4. Aggaññasuttavaººan±

V±seµµhabh±radv±javaººan±

111. Etth±ti “pubb±r±me, mig±ram±tup±s±de”ti etasmi½ padadvaye. Koya½ pubb±r±mo, kathañca pubb±r±mo, k± ca mig±ram±t±, kathañcass± p±s±do ahos²ti etasmi½ antol²ne anuyoge. Aya½ id±ni vuccam±n± anupubbikath± ±dito paµµh±ya saªkhepeneva anupubbikath±. Padumuttara½ bhagavanta½ eka½ up±sika½ aggupaµµh±yikaµµh±ne µhapenti½ disv±na tattha sañj±tag±ravabahum±n± tamevattha½ purakkhatv± bhagavanta½ nimantetv±. Meº¹akaputtass±ti meº¹akaseµµhiputtassa. Sot±pann± ahosi tath± kat±dhik±ratt±.
M±tuµµh±ne µhapesi attano s²l±c±rasampattiy± garuµµh±niyatt±. Upayoganti tattha tattha appetabbaµµh±ne appan±vasena viniyoga½ agama½su. Aññehi ca ve¼uriyalohitaªkamas±ragall±d²hi. Bhassat²ti otarati. Suddhap±s±dova na sobhat²ti kevalo ekap±s±do eva vih±ro na sobhati. Niy³h±ni bah³ni n²haritv± kattabbasen±san±ni “duva¹¹hageh±n²”ti vadanti. Majjhe gabbho samantato anupariy±yatoti eva½ dvikkhattu½ va¹¹hetv± katasen±san±ni duva¹¹hageh±ni. C³¼ap±s±d±ti khuddakap±s±d±.
Uttaradev²vih±ro n±ma nagarassa p±c²nadv±rasam²pe katavih±ro.
Titthiyaliªgassa aggahitatt± neva titthiyapariv±sa½ vasanti. Anupasampannabh±vato ±pattiy± ±pann±ya abh±vato na ±pattipariv±sa½ vasanti. Bhikkhubh±vanti upasampada½. Tevijjasuttanti imasmi½ d²ghanik±ye tevijjasutta½ sutv±.
113. Anuvattam±n± caªkami½su ananucaªkamane yath±dhippetassa atthassa pucchan±d²na½ asakkuºeyyatt±. Tesanti tesa½ dvinna½. Ten±ha “paº¹itataro”ti. Atth±ti bhavattha. Kulasampann±ti sampannakul± uditodite br±hmaºakule uppann±. Br±hmaºakul±ti kenaci p±rijuññena anupaddut± eva br±hmaºakul±. Ten±ha “bhog±disampannan”ti-±di. Ime br±hmaº± ucc± hutv± “ima½ vasala½ pabbajja½ pabbaji½s³”ti-±din± j±ti-±d²ni ghaµµent± akkosanti. Paribh±sant²ti paribhavitv± bh±santi. Attano anur³p±y±ti attano ajjh±sayassa anur³p±ya. Antarantar± vicchijja pavattiyam±n± paribh±s± paripuºº± n±ma na hoti khaº¹abh±vato, tabbipariy±yato paripuºº± n±ma hot²ti ±ha “antar±”ti-±di.
Appatiµµhat±y±ti apassayarahitatt±. Vibhinnoti vinaµµho.
Itare tayo vaºº±ti khattiy±dayo vaºº± h²n±. Nanu khattiy±va seµµh± vaºº± yath± buddh± etarahi khattiyakule eva uppann±ti? Saccameta½, te pana attano micch±bhim±nena, micch±g±hena ca “br±hmaºova seµµho vaººo”ti vadanti, ta½ tesa½ vacanamatta½. “Sujjhant²ti suddh± honti, na ninda½ garaha½ p±puºant²”ti vadanti. Sujjhanti v± sa½s±rato sujjhanti, na ses± vaºº± asukkaj±tikatt±, mantajjhen±bh±vato c±ti. Brahmuno mukhato j±t± vedavacanato j±t±ti mukhato j±t±. Tato eva brahmuno mah±brahmuno vedavacanato vij±t±ti brahmaj±. Tena duvidhen±pi nimmit±ti brahmanimmit±. Vedavedaªg±dibrahmad±yajja½ arahant²ti brahmad±y±d±. Muº¹ake samaºaketi ettha ka-k±ro garah±yanti ±ha “nindant± jigucchant± vadant²”ti. Ibbheti sudde, te pana gharabandhanena baddh± nih²natar±ti ±ha “gahapatike”ti. Kaºheti kaºhaj±tike. Bandhanaµµhena bandhu, kassa pana bandh³ti ±ha “m±rassa bandhubh³te”ti. P±d±pacceti p±dato j±t±pacce. Aya½ kira br±hmaº±na½ laddhi “br±hmaº± brahmuno mukhato j±t±, khattiy± urato, ³r³hi vess±, p±dato sudd±”ti.
114. Yasm± paµhamakappikak±le catuvaººavavatth±na½ natthi, sabbeva satt± ekasadis±, aparabh±ge pana tesa½ payogabhedavasena ahosi, tasm± vutta½ “por±ºa½…pe… aj±nant±”ti. Laddhibhindanatth±y±ti “br±hmaº± brahmuno putt± oras± mukhato j±t±”ti eva½ pavatt±ya laddhiy± viniveµhanattha½. Puttappaµil±bhatth±y±ti “eva½ maya½ pettika½ iºa½ sodhess±m±”ti laddhiya½ µhatv± puttappaµil±bh±ya. Ayañhettha dhammik±na½ br±hmaº±na½ ajjh±sayo. Sañj±tapupph±ti rajassal±. Itth²nañhi kum±ribh±vappattito paµµh±ya pacchimavayato ora½ asati vibandhe aµµhame aµµhame satt±he gabbh±sayasaññite tatiye ±vatte katipay± lohitap²¼ak± saºµhahitv± aggahitapupph± eva bhijjanti, tato lohita½ paggharati, tattha utusamaññ±, pupphasamaññ± ca. Nesanti br±hmaº±na½. Saccavacana½ siy±ti “brahmuno putt±”ti-±divacana½ sacca½ yadi siy±, br±hmaº²na½…pe… mukha½ bhaveyya, na ceta½ atthi.