¾yuvaŗŗ±diva¹¹hanakath±vaŗŗan±

105. ¾yatanti v± d²gha½ cirak±lika½. Maraŗavasena hi ń±tikkhayo ±yato apunar±vattanato, na r±jabhay±din± ukkamanavasena punar±vattiy±pi tassa labbhanato. Osakkeyy±m±ti orameyy±ma. Viramaŗampi atthato pajahanameva pariccajanabh±vatoti ±ha “pajaheyy±m±ti attho”ti. S²lagabbhe va¹¹hitatt±ti m±tu, pitu ca s²lavantat±ya tadavayavabh³te gabbhe va¹¹hi “s²lagabbhe va¹¹hit±”ti vutt±, etena utu-±h±rassa viya tadańńass±pi b±hirassa paccayassa vasena sattasant±nassa vises±dh±na½ hot²ti dasseti. Ya½ panettha vattabba½, ta½ brahmaj±laµ²k±ya½ (d². ni. µ². 1.7) vuttameva. Khettavisuddhiy±ti adhiµµh±nabh³tavatthuvisuddhiy±. Nanu ca ta½ vises±dh±na½ j±yam±na½ r³pasantatiy± eva bhaveyy±ti? Saccameta½, r³pasantatiy± pana tath± ±hitavises±ya ar³pasantatipi laddh³pak±r± eva hoti tappaµibaddhavuttibh±vato. Yath± kaba¼²k±r±h±rena upatthambhite r³pak±ye sabbopi attabh±vo anuggahito eva n±ma hoti, yath± pana rańńo cakkavattino puńńavisesa½ upaniss±ya tassa itthiratan±d²na½ anańńas±dh±raŗ± te te vises± sambhavanti tabbh±ve bh±vato, tadabh±ve ca abh±vato, evameva tasmi½ k±le m±t±pit³na½ yath±vuttapuńńavisesa½ upaniss±ya tesa½ putt±na½ j±yam±n±na½ d²gh±yukat± khettavisuddhiy±va hot²ti veditabb± sa½vegadhammachand±disamupabr³hit±ya tad± tesa½ kusalacetan±ya tath± u¼±rabh±vena samuppajjanato. Etth±ti imasmi½ manussaloke, tatth±ti yath±vutta½ kusaladhamma½ sam±d±ya vattam±ne sattanik±ye. Tatthev±ti tasmi½yeva sattanik±ye. “Attanova s²lasampattiy±”ti vutta½ sasantatipariy±pannassa dhammassa tattha visesappaccayabh±vato. Khettavisuddhipi pana idh±pi paµikkhipitu½ na sakk±.
Koµµh±s±ti catt±r²savass±yuk±ti-±dayo as²tivassasahass±yukapariyos±n± ek±dasa koµµh±s±. Adinn±d±n±d²h²ti ±di-saddena kule jeµµh±pac±yik±pariyos±n±na½ dasanna½ p±pakoµµh±s±na½ gahaŗa½.