Aµµhadhammavaººan±

358. (Ka) ±dibrahmacariyik±y±ti ±dibrahmacariy± eva ±dibrahmacariyik± yath± “vinayo eva venayiko”ti, tass± ±dibrahmacariyik±ya. K± pana s±ti ±ha “paññ±y±”ti. Sikkhattayasaªgahass±ti adhis²lasikkh±disikkhattayasaªgahassa. Upac±rajjh±nasahagat± taruºasamathapaññ±va udayabbay±nupassan±vasena pavatt± taruºavipassan±paññ± [taruºasamathavipassan±paññ± (aµµhakath±ya½)]. ¾dibh³t±y±ti paµham±vayavabh³t±ya, desan±vasena ceta½ vutta½. Uppattik±le pana natthi maggadhamm±na½ ±dimajjhapariyos±nat± ekacittupp±dapariy±pannatt± ekajjha½yeva uppajjanato. Pemanti da¼habhatti, ta½ pana vallabhavasena pavattam±na½ gehasitasadisa½ hot²ti “gehasitapeman”ti vutta½. Garukaraºavasena pavattiy± garu citta½ etass±ti garucitto, tassa bh±vo garucittabh±vo, garumhi garuk±ro. “Kiles± na uppajjant²”ti vatv± tattha k±raºam±ha “ov±d±nus±sani½ labhat²”ti. Gar³nañhi santike ov±d±nus±sani½ labhitv± yath±nusiµµha½ paµipajjantassa kiles± na uppajjanti. Ten±ha “tasm±”ti-±di.
(Cha) pet±ti petamahiddhik±. Asur±nanti dev±sur±na½. Pet±sur± pana pet± ev±ti tesa½ petehi saªgaho avuttasiddhova. ¾v±hana½ gacchant²ti sambhogasa½saggamukhena peteheva asur±na½ saªgahaºe k±raºa½ dasseti.
(Ja) appicchass±ti ni-icchassa. Abh±vattho hettha appa-saddo “appa¹a½samakasav±t±tap±”ti-±d²su (a. ni. 10.11) viya. Paccayesu appiccho paccaya-appiccho, c²var±dipaccayesu icch±rahito. Adhigama-appicchoti jh±n±di-adhigamavibh±vane icch±rahito. Pariyatti-appicchoti pariyattiya½ b±husaccavibh±vane icch±rahito. Dhutaªga-appicchoti dhutaªgesu appiccho dhutaªgavibh±vena icch±rahito. Santaguºanig³hanen±ti attani sa½vijjam±n±na½ jh±n±diguº±nañceva b±husaccaguºassa ca dhutaªgaguºassa ca nig³hanena ch±danena. Sampajjat²ti nippajjati sijjhati. No mahicchass±ti mahatiy± icch±ya samann±gatassa, iccha½ v± mahantassa no sampajjati anudhammass±pi anicchanato.
Pavivittass±ti pak±rehi vivittassa. Ten±ha “k±yacitta-upadhivivekehi vivittass±”ti. “Aµµha-±rambhavatthuvasen±”ti etena bh±van±bhiyogavasena ek²bh±vova idha “k±yaviveko”ti adhippeto, na gaºasaªgaºik±bh±vamattanti dasseti. Kammanti yogakamma½.
Sattehi kilesehi ca saªgaºana½ samodh±na½ saªgaºik±, s± ±ramitabbaµµhena ±r±mo etass±ti saªgaºik±r±mo, tassa. Ten±ha “gaºasaªgaºik±ya cev±”ti-±di. ¾raddhav²riyass±ti paggahitav²riyassa, tañca kho upadhiviveke ninnat±vasena “aya½ dhammo”ti vacanato. Esa nayo ito paresupi. Vivaµµasannissita½yeva hi sam±dh±na½ idh±dhippeta½, tath± paññ±pi. Kammassakat±paññ±ya hi patiµµhato kammavasena “bhavesu n±nappak±ro anattho”ti j±nanto kammakkhayakarañ±ºa½ abhipattheti, tadatthañca uss±ha½ karoti. M±n±dayo sattasant±na½ sa½s±re papañcenti vitth±rent²ti papañc±ti ±ha “nippapañcass±ti vigatam±nataºh±diµµhipapañcass±”ti.
Maggo kathito sar³peneva.