Dvedhammavaººan±

352. (Ka) “sabbatth±” ti ida½ “s²lap³raº±d²s³”ti etena saddhi½ sambandhitabba½. “S²lap³raº±d²su sabbattha appam±do viya upak±rak±”ti etena satisampajaññ±nampi appam±dassa viya sabbattha upak±rakat± pak±sit± hoti atthato n±tivilakkhaºatt± tato tesa½. Sati-avippav±so hi appam±do, so ca atthato sabbattha avijahit± sati eva, s± ca kho ñ±ºasampayutt± eva daµµhabb±, itar±ya tath±r³pasamatthat±bh±vato.
(Kha) tesa½ pañcasatamatt±na½ bhikkh³na½ pubbabh±gapaµipattivasena desitatt± pubbabh±g± kathit±.
(Cha) ayonisomanasik±ro sa½kilesassa m³lak±raºabh±vena pavatto hetu, paribr³hanabh±vena pavatto paccayo. Yonisomanasik±repi eseva nayo. Yath± ca satt±na½ sa½kiles±ya, visuddhiy± ca paccayabh³t± ayonisomanasik±ro, yonisomanasik±roti “ime dve dhamm± duppaµivijjh±”ti ettha n²haritv± vutt±, eva½ imehi dhamm± n²haritv± vattabb±ti dassento “tath±”ti-±dim±ha. Tattha asubhajjh±n±dayo catt±ro visa½yog± n±ma k±mayog±dipaµipakkhabh±vato “Eva½ pabhed±”ti imin± “avijj±bh±gino dhamm±, vijj±bh±gino dhamm±, kaºh± dhamm±, sukk± dhamm±”ti (dha. sa. 101, 104) evam±d²na½ saªgaho daµµhabbo.
(Jha) paccayehi samecca sambhuyya katatt± pañcakkhandh± saªkhat± dh±tu. Kenaci anabhisaªkhatatt± nibb±na½ asaªkhat± dh±tu.
(Ña) tisso vijj± vijjanaµµhena, viditakaraºaµµhena ca vijj±. Vimutt²ti arahattaphala½ paµipakkhato sabbaso vimuttatt±.
Abhiññ±d²n²ti abhiññ±paññ±d²ni. Ekakasadis±neva purimav±re viya vibhajja kathetabbato. Maggo kathitoti ettha “maggova kathito”ti evamattha½ aggahetv± “maggo kathitov±”ti evamattho gahetabbo “anupp±de ñ±ºan”ti imin± phalassa gahitatt±. Sacchik±tabbapade phala½ kathitanti etth±pi “phalameva kathitan”ti aggahetv± “phala½ kathitamev±”ti attho gahetabbo vijj±ggahaºena tadaññassa saªgahitatt±. Esa nayo ito paresupi evar³pesu µh±nesu.

Dvedhammavaººan± niµµhit±.