Ekadhammavaººan±

351. (Ka) k±ra-saddo upa-saddena vin±pi upak±rattha½ vadati, “bahuk±r±, bhikkhave, m±t±pitaro putt±nan”ti-±d²su (a. ni. 2.34) viy±ti ±ha “bahuk±roti bah³pak±ro”ti.
(Kha) va¹¹hane vutte n±nantariyat±ya upp±dana½ vuttameva hot²ti “bh±vetabboti va¹¹hetabbo”ti vutto. Upp±danapubbik± hi va¹¹han±ti. Nanu ca “eko dhammo upp±detabbo”ti upp±dana½ pettha visu½ gahita½ ev±ti? Aññavisayatt± tassa n±ya½ virodho. Tath± hi “eko dhammo pariññeyyo”ti t²hipi pariññ±hi pariññeyyata½ vatv±pi “eko dhammo pah±tabbo”ti pah±tabbat± vutt±.
(Ga) t²hi pariññ±h²ti ñ±tat²raºapah±napariññ±hi.
(Gha) pah±n±nupassan±y±ti pajahanavasena pavatt±ya anupassan±ya. Missakavasena ceta½ anupassan±gahaºa½ daµµhabba½.
(©a) s²lasampad±d²na½ parih±n±vaho parih±n±ya sa½vattanako.
(Ca) jh±n±divisesa½ gamet²ti visesag±m².
(Cha) duppaccakkhakaroti anupacitañ±ºasambh±rehi paccakkha½ k±tu½ asakkuºeyyo.
(Jha) abhij±nitabboti abhimukha½ ñ±ºena j±nitabbo.
Sabbattha m±tik±s³ti duk±divasena vutt±su sabb±su m±tik±su. Ettha ca ±yasm± dhammasen±pati te bhikkh³ bh±van±ya niyojetv± uttamatthe patiµµh±petuk±mo paµhama½ t±va bh±van±ya upak±radhamma½ uddesavasena dassento “eko dhammo bahuk±ro”ti vatv± tena upak±rakena upakattabba½ dassento “eko dhammo bh±vetabbo”ti ±ha. Ayañca bh±van± vipassan±vasena icchit±ti ±ha “eko dhammo pariññeyyo”ti. Pariññ± ca n±ma y±vadeva pah±tabbapajahanatth±ti ±ha “eko dhammo pah±tabbo”ti. Pajahantena ca h±nabh±giya½ n²haritv± visesabh±giye avaµµh±tabbanti ±ha “eko dhammo h±nabh±giyo, eko dhammo visesabh±giyo”ti. Visesabh±giye avaµµh±nañca duppaµivijjhanena, duppaµivijjhapaµivijjhanañce ijjhati, nipph±detabbanipph±dana½ siddhameva hot²ti ±ha “eko dhammo duppaµivijjho, eko dhammo upp±detabbo”ti. Tayida½ dvaya½ abhiññeyy±dij±nanena hot²ti ±ha “eko dhammo abhiññeyyo”ti. Abhiññeyyañce abhiññ±ta½, sacchik±tabba½ sacchikatameva hot²ti. Ett±vat± ca niµµhitakiccova hoti, n±ssa uttari kiñci karaº²yanti eva½ t±va mah±thero ekakavasena tesa½ bhikkh³na½ paµipattividhi½ uddisanto im±ni dasa pad±ni imin± anukkamena uddisi.
(Ka) eva½ aniyamato uddiµµhadhamme sar³pato niyametv± dassetu½ “katamo eko dhammo”ti-±din± desana½ ±rabhi. Tena vutta½ “iti ±yasm± s±riputto”ti-±di. Esa nayo duk±d²su. Ve¼uk±roti veno. So hi ve¼uvik±rehi kilañj±dikaraºena “ve¼uk±ro”ti vutto. Anto, bahi ca sabbagatagaºµhi½ n²haraºena niggaºµhi½ katv±. Ekekakoµµh±seti ekak±d²su dasasu koµµh±sesu ekekasmi½ koµµh±se.
Sabbatthaka½ upak±rakanti sabbatthakameva samm± paµipattiy± upak±ravanta½. Id±ni tamattha½ vitth±rato dassetu½ “ayañh²”ti-±di vutta½. Vipassan±gabbha½ gaºh±paneti yath± upari vipassan± paripaccati tikkh± visad± hutv± maggena ghaµeti, eva½ pubbabh±gavipassan±va¹¹hane. Atthapaµisambhid±d²s³ti atthapaµisambhid±d²su nipph±detabbesu, tesa½ sambh±rasambharaºanti attho. Esa nayo ito paresupi. Ýh±n±µµh±nes³ti µh±ne, aµµh±ne ca j±nitabbe. Mah±vih±rasam±pattiyanti mahatiya½ jh±n±divih±rasam±pattiya½. Vipassan±ñ±º±d²s³ti ±di-saddena manomayiddhi ±dik±ni saªgaºh±ti. Aµµhasu vijj±s³ti ambaµµhasutte (d². ni. 1.279) ±gatanay±su aµµhasu vijj±su.
Teneva bhagav± thomet²ti yojan±. Nanti appam±da½.
Th±masampannen±ti ñ±ºabalasamann±gatena. D²petv±ti “evampi appam±do kusal±na½ dhamm±na½ samp±dane bahupak±ro”ti pak±setv±. Ya½ kiñci anavajjapakkhikamattha½ appam±de pakkhipitv± kathetu½ yuttanti dassetu½ “ya½ kiñc²”ti-±di vutta½.
(Kha) k±yagat±sat²ti rassa½ akatv± niddeso, niddesena v± eta½ sam±sapada½ daµµhabba½. “Aµµhik±ni puñjakit±ni terovassik±ni…pe… p³t²ni cuººikaj±t±n²”ti (d². ni. 2.379) eva½ pavattamanasik±ro “cuººikamanasik±ro”ti vadanti. Apare pana bhaºanti “cuººika-iriy±pathesu pavattamanasik±ro”ti. Ettha uppannasatiy±ti etasmi½ yath±vutte ek³nati½savidhe µh±ne uppann±ya satiy±. Sukhasampayutt±ti nippariy±yato sukhasampayutt±, pariy±yato pana catutthajjh±ne upekkh±pi “sukhan”ti vattabbata½ labhati santasabh±vatt±.
(Ga) paccayabh³to ±rammaº±divisayopi ±rammaºabh±vena vaºo viya ±save paggharati, so sampayogasambhav±bh±vepi saha ±saveh²ti s±savo. Tath± up±d±n±na½ hitoti up±d±niyo. Itarath± pana paccayabh±vena vidhi paµikkhepo.
(Gha) asm²ti m±noti “asm²”ti pavatto m±no.
(Ca) vipariy±yen±ti “anicce aniccan”ti-±din± nayena pavatto pathamanasik±ro.
(Cha) idha pana vipassan±nantaro maggo “±nantariko cetosam±dh²”ti adhippeto. Kasm±? Vipassan±ya anantaratt±, attano v± pavattiy± anantara½ phalad±yakatt±. Saddatthato pana anantara½ phala½ anantara½, tasmi½ anantare niyutt±, ta½ v± arahati, anantarapayojanoti v± ±nantariko.
(Ja) phalanti phalapaññ±. Paccavekkhaºapaññ± adhippet± akupp±rammaºat±ya.
(Jha) attano phala½ ±harat²ti ±h±ro, paccayoti ±ha “±h±raµµhitik±ti paccayaµµhitik±”ti. Aya½ eko dhammoti aya½ paccayasaªkh±to eko dhammoti paccayat±samaññena eka½ katv± vadati. ѱtapariññ±ya abhiññ±y±ti ñ±tapariññ±saªkh±t±ya abhiññ±ya.
(Ña) akupp± cetovimutt²ti arahattaphalavimutti akuppabh±vena ukka½sagatatt±. Aññath± sabb±pi phalasam±pattiyo akupp± eva paµipakkhehi akopan²yatt±.
Abhiññ±y±ti “abhiññeyyo”ti ettha laddha-abhiññ±ya. Pariññ±y±ti etth±pi eseva nayo. Pah±tabbasacchik±tabbeh²ti pah±tabbasacchik±tabbapadehi. Pah±napariññ±va kathit± pah±nasacchikiriy±na½ ek±v±rat±ya pariññ±ya saheva ijjhanato. Sacchik±tabboti visesato phala½ kathita½. Ekasmi½yeva sattame eva pade labbhati. Phala½ pana anekesupi padesu labbhati paµhamaµµhamanavamadasamesu labbhanato. Yasm± ta½ nippariy±yato dasame eva labbhati, itaresu pariy±yato tasm± “labbhati ev±”ti s±saªka½ vadati.
Sabh±vato vijjam±n±ti yena bahuk±r±disabh±vena desit±, tena sabh±vena paramatthato upalabbham±n± Y±th±v±ti avipar²t±. Tath±sabh±v±ti ta½sabh±v±. Na tath± na hont²ti avitathatt± tath±va honti. Tato eva vuttappak±rato aññath± na hont²ti pañcahipi padehi tesa½ dhamm±na½ yath±bh³tameva vadati. Samm±ti ñ±yena. Ya½ pana ñ±ta½, ta½ hetuyutta½ k±raºayuttameva hot²ti ±ha “hetun± k±raºen±”ti. Okappana½ janes²ti jinavacanabh±vena abhippas±da½ upp±desi.

Ekadhammavaººan± niµµhit±.