11. Dasuttarasuttavaººan±

350. ¾vuso bhikkhaveti s±vak±na½ ±lapananti s±vak±na½ ±mantanavasena ±lapanasamud±c±ro, na kevala½ “bhikkhave”ti, so pana buddh±na½ ±lapana½. Ten±ha “buddh± h²”ti-±di. Satthusamud±c±ravasena asamud±c±ro evettha satthu uccaµµh±ne µhapana½. Sampati ±gatatt± katthaci na nibaddho v±so etesanti anibaddhav±s±, antev±sik±. Kammaµµh±na½ gahetv± sapp±yasen±sana½ gavesant± ya½ kiñci disa½ gacchant²ti dis±gaman²y±. Id±ni tamattha½ vitth±rato dassetu½ “buddhak±le”ti-±di vutta½.
Asubhakammaµµh±nanti ek±dasavidha½ asubhakammaµµh±na½. Tatth±pi puggalavemattata½ ñatv± tadanur³pa½ tadanur³pameva deti. Mohacaritassapi k±ma½ ±n±p±nassatikammaµµh±na½ sapp±ya½, kammaµµh±nabh±van±ya pana bh±janabh³ta½ k±tu½ sammohavigam±ya paµhama½ uddesaparipucch±dhammassavanadhammas±kacch±su niyojetabboti vutta½ “mohacaritassa…pe… ±cikkhat²”ti. Saddh±caritassa visesato purim± cha anussatiyo sapp±y±, t±sa½ pana anuyuñjane aya½ pubbabh±gapaµipatt²ti dassetu½ “pas±dan²yasuttante”ti-±di vutta½. ѱºacaritass±ti buddhicaritassa, tassa pana maraºassati, upasam±nussati, catudh±tuvavatth±na½, ±h±repaµik³lasaññ± visesato sapp±y±, tesa½ pana upak±radhammadassanattha½ “aniccat±di…pe… kathet²”ti vutta½. Tatthev±ti satthu santike eva. Tem±sika½ paµipadanti t²hi m±sehi sanniµµh±petabba½ paµipada½.
Ime bhikkh³ti imiss± dhammadesan±ya bh±janabh³t± bhikkh³. “Eva½ ±gantv± gacchante pana bhikkh³”ti ida½ “buddhak±le”ti-±din± taduddesikavasena vuttabhikkh³ sandh±ya vutta½, na “ime bhikkh³”ti anantara½ vuttabhikkh³. Ten±ha “peset²”ti. Apaloketh±ti ±pucchatha. “Paº¹it±”ti-±di sevanabhajanesu k±raºavacana½. “Sot±pattiphale vinet²”ti-±di yebhuyyavasena vutta½. ¾yasm± hi dhammasen±pati bhikkh³ yebhuyyena sot±pattiphala½ p±petv± vissajjeti “evamete niyat± sambodhipar±yaº±”ti. ¾yasm± pana mah±moggall±no “sabb±pi bhav³papatti jigucchitabb±v±”ti bhikkh³ yebhuyyena uttamattha½yeva p±peti.
S±vakehi vinetu½ sakkuºeyy± s±vakaveneyy± n±ma na s±vakeheva vinetabb±ti dassento ±ha “s±vakaveneyy± n±m±”ti-±di. Dasadh± m±tika½ µhapetv±ti ekakato paµµh±ya y±va dasak± dasadh± dasadh± m±tika½ µhapetv± vibhattoti dasuttaro. Dasuttaro gatotipi dasuttaroti ekakato paµµh±ya y±va dasak± dasahi uttaro adhiko hutv± gato pavattotipi dasuttaro. Ekekasmi½ pabbeti ekakato paµµh±ya y±va dasak± dasasu pabbesu ekekasmi½ pabbe. Dasa dasa pañh±ti “katamo dhammo bahuk±ro appam±do kusalesu dhammes³”ti-±din± dasa dasa pañh±. Visesit±ti vissajjit±. Dasuttara½ pavakkh±m²ti desiyam±na½ desana½ n±makittanamukhena paµij±n±ti vaººabhaºanattha½. Pavakkh±m²ti pak±rehi vakkh±mi. Tath± hettha paññ±s±dhik±na½ pañcanna½ pañhasat±na½ vasena desan± pavatt±. Dhammanti idha dhamma-saddo pariyattipariy±yo “idha bhikkhu dhamma½ pariy±puº±t²”ti-±d²su (a. ni. 5.73) viya. Suttalakkhaºo c±ya½ dhammoti ±ha “dhammanti suttan”ti. Sv±ya½ dhammo yath±nusiµµha½ paµipajjam±nassa nibb±n±vaho. Tato eva vaµµadukkhasamucched±ya hoti, sa c±yamassa ±nubh±vo sabbesa½ khandh±na½ pamocanup±yabh±vatoti dassento “nibb±nappattiy±”ti-±dim±ha. Tena vutta½ “nibb±nappattiy±”ti-±di.
Ucca½ karontoti udagga½ u¼±ra½ paº²ta½ katv± dassento, paggaºhantoti attho. Pema½ janentoti bhatti½ upp±dento. Idañca desan±ya paggaºhana½ buddh±nampi ±ciººa½ ev±ti dassento “ek±yano”ti-±dim±ha.