3. Cakkavattisuttavaººan±

Attad²pasaraºat±vaººan±

80. Utt±na½ vuccati p±kaµa½, tappaµikkhepena anutt±na½ ap±kaµa½, paµicchanna½, apacura½, duviññeyyañca. Anutt±n±na½ pad±na½ vaººan± anutt±napadavaººan±. Utt±napadavaººan±ya payojan±bh±vato anutt±naggahaºa½. “M±tul±”ti itthiliªgavasena laddhan±mo eko rukkho, tass± ±sannappadese m±pitatt± nagarampi “m±tul±” tveva paññ±yittha. Tena vutta½ “m±tul±yanti eva½ n±make nagare”ti. Avid³reti tassa nagarassa avid³re.
K±mañcettha sutte “bh³tapubba½, bhikkhave, r±j± da¼hanemi n±ma ahos²”ti-±din± at²tava½sad²pik± kath± ±dito paµµh±ya ±gat±, “a¹¹hateyyavassasat±yuk±na½ manuss±na½ vassasat±yuk± putt± bhavissant²”ti-±din± pana savisesa½ an±gatatthapaµisa½yutt± kath± ±gat±ti vutta½ “an±gatava½sad²pik±ya suttantakath±y±”ti. An±gatatthad²panañhi acchariya½, tatth±pi an±gatassa samm±sambuddhassa paµipattikittana½ acchariyatama½. Sam±gamen±ti sannip±tena.
“Bhattagga½ aman±pan”ti-±di kevala½ tesa½ parivitakkamatta½. Aman±panti amanuñña½. Buddhesu kato appakopi apar±dho appako k±ro viya garutaravip±koti ±ha “buddhehi saddhi½…pe… sadisa½ hot²”ti. Tatr±ti tasmi½ m±tulanagarassa sam²pe, tassa½ v± paris±ya½.
Attad²p±ti ettha k±ma½ yo paro na hoti, so att±ti sasant±no “att±”ti vuccati, hitasukhesibh±vena pana attanibbisesatt± dhammo idha “att±”ti adhippeto. Ten±ha “att± n±ma lokiyalokuttaro dhammo”ti. Dvidh± ±po gato etth±ti d²po, oghena anajjhotthato bh³mibh±go. Idha pana k±mogh±d²hi anajjhottharaº²yatt± d²po viy±ti d²po, att± d²po patiµµh± etesanti attad²p±. Ten±ha “att±na½ d²pan”ti-±di. D²pabh±vo cettha paµisaraºat±ti ±ha “ida½ tasseva vevacanan”ti. Aññasaraºapaµikkhepavacananti aññasaraºabh±vapaµikkhepavacana½. Idañhi na añña½ saraºa½ katv± viharaºasseva paµikkhepavacana½, atha kho aññassa saraºasabh±vasseva paµikkhepavacana½ tappaµikkhepe ca tena itarass±pi paµikkhepasiddhito. Ten±ha “na h²”ti-±di. Id±ni tamevattha½ suttantarena s±dhetu½ “vuttampi cetan”ti-±di. Yadi ettha p±katiko att± icchito, katha½ tassa d²pasaraºabh±vo, tasm± adhipp±yiko ettha att± bhaveyy±ti pucchati “ko panettha att± n±m±”ti. Itaro yath±dhippeta½ att±na½ dassento “lokiyalokuttaro dhammo”ti. Dutiyav±ropi paµhamav±rasseva pariy±yabh±vena desitoti dassetu½ “ten±h±”ti-±di vutta½.
Gocareti bhikkh³na½ gocaraµµh±nabh³te. Ten±ha “caritu½ yuttaµµh±ne”ti. Saketi katha½ pan±ya½ bhikkh³na½ sakoti ±ha “pettike visaye”ti. Pitito samm±sambuddhato ±gatatt± “aya½ tumh±ka½ gocaro”ti tena uddiµµhatt± pettike visayeti. Carantanti s±mi-atthe upayogavacananti ±ha “ayamevattho”ti, carant±nanti ca attho, ten±ya½ vibhattivipall±senapi vacanavipall±senap²ti dasseti. Kilesam±rassa ot±r±l±bheneva itaram±r±nampi ot±r±l±bho veditabbo. Aya½ panatthoti gocare caraºa½ sandh±y±ha, vatthu pana byatirekamukhena ±gata½.
Sakuºe hant²ti sakuºagghi, mah±senasakuºo. Ajjhappatt±ti abhibhavanavasena patt± upagat±. Na my±yanti me aya½ sakuºagghi n±la½ abhavissa. Naªgalakaµµhakaraºanti naªgalena kasitappadeso. Le¹¹uµµh±nanti le¹¹³na½ uµµhapitaµµh±na½. Sake baleti attano balahetu. Apatthaddh±ti avag±¼hatthambh± sañj±tatthambh±. Assaram±n±ti avh±yant².
Mahanta½ le¹¹unti naªgalena bhinnaµµh±ne sukkhat±ya tikhiºasiªga-ayoghanasadisa½ mahanta½ le¹¹u½. Abhiruhitv±ti tassa adhobh±gena attan± pavisitv± nil²nayoggappadesa½ sallakkhetv± tassupari caªkamanto assaram±no aµµh±si. “Ehi kho”ti-±di tassa assaram±n±k±radassana½. Sannayh±ti v±taggahaºavasena ubho pakkhe sama½ µhapetv±. Paccup±d²ti p±visi. Tatthev±ti yattha pubbe l±po µhito, tattheva le¹¹umhi Uranti attano urappadesa½. Paccat±¼es²ti pati at±¼esi s±rambhavasena vegena gantv± paharaºato vidh±rent² pat±¼esi. ¾rammaºanti paccaya½. “Avasaran”ti keci.
“Kusal±nan”ti eva½ pavatt±ya desan±ya ko anusandhi? Yath±-anusandhi eva. ¾dito hi “attad²p±, bhikkhave, viharath±”ti-±din± (d². ni. 3.80) yeva attadhammapariy±yena lokiyalokuttaradhamm± gahit±, te yevettha kusalaggahaºena gahit±ti. Anavajjalakkhaº±nanti avajjapaµipakkhasabh±v±na½. “Avajjarahitasabh±v±nan”ti keci. Tattha purime atthavikappe vip±kadhammadhamm± eva gahit±, dutiye pana vip±kadhamm±pi. Yadi eva½, katha½ tesa½ sam±d±ya vattananti? Na kho paneta½ eva½ daµµhabba½ “vip±kadhamm± s²l±di viya sam±d±ya vattitabb±”ti. Sam±d±nanti pana attano sant±ne samm± ±d±na½ paccayavasena pavatti yev±ti daµµhabba½. Vip±kadhamm± hi paccayavisesehi sattasant±ne sammadeva ±hit± ±yu-±disampattivisesabh³t± upar³parikusalavisesuppattiy± upanissay± hont²ti vadanti. Puñña½ pava¹¹hat²ti ettha puññanti uttarapadalopen±ya½ niddesoti ±ha “puññaphala½ va¹¹hat²”ti. Puññaphalanti ca ekadesasar³pekasesena vutta½ “puññañca puññaphalañca puññaphalan”ti ±ha “upar³pari puññampi puññavip±kopi veditabbo”ti.
“M±t±pit³nan”ti-±di nidassanamatta½, tasm± aññampi evar³pa½ het³panissaya½ kusala½ daµµhabba½. Sinehavasen±ti upanissayabh³tassa sinehassa vasena, na sampayuttassa. Na hi sinehasampayutta½ n±ma kusala½ atthi. Mudumaddavacittanti mett±vasena ativiya maddavanta½ citta½. Yath± matthakappatta½ vaµµag±mikusala½ dassetu½ “m±t±pit³na½ …pe… mudumaddavacittan”ti vutta½, eva½ matthakappattameva vivaµµag±mikusala½ dassetu½ “catt±ro sati…pe… bodhipakkhiyadhamm±”ti vutta½. Tadaññepi pana d±nas²l±didhamm± vaµµassa upanissayabh³t± vaµµag±mikusala½ vivaµµassa upanissayabh³t± vivaµµag±mikusalanti veditabb±. Pariyos±nanti phalavises±vahat±ya phalad±ya koµi sikh±ppatti, devaloke ca pavattisirivibhavoti pariyos±na½ “manussaloke”ti visesita½, manussalokavaseneva c±ya½ desan± ±gat±ti. Maggaphalanibb±nasampatti pariyos±nanti yojan±. Vivaµµag±mikusalassa vip±ka½ suttapariyos±ne dassissati “atha kho, bhikkhave, saªkho n±ma r±j±”ti-±din± (d². ni. 3.108).