Dasakavaººan±

345. Yehi s²l±d²hi samann±gato bhikkhu dhammasaraºat±ya dhammeneva n±thati ²sati abhibhavat²ti n±thoti vuccati, te tassa n±thabh±vakar± dhamm± “n±thakaraº±”ti vutt±ti ±ha “san±th±…pe… patiµµh±kar± dhamm±”ti. Tattha attano patiµµh±kar±ti yassa n±thabh±vakar±, tassa attano patiµµh±vidh±yino. Appatiµµho an±tho, sappatiµµho san±thoti patiµµhattho n±thattho.
Kaly±ºaguºayogato kaly±º±ti dassento “s²l±diguºasampann±”ti ±ha. Mijjanalakkhaº± mitt± etassa atth²ti mitto, so vuttanayena kaly±ºo assa atth²ti tassa atthit±matta½ kaly±ºamittapadena vutta½. Assa tena sabbak±la½ avijahitav±soti ta½ dassetu½ “kaly±ºasah±yo”ti vuttanti ±ha “tevass±”ti-±di. Tevass±ti te eva kaly±ºamitt± assa bhikkhuno. Saha ayanatoti saha vattanato. Asamodh±ne cittena, samodh±ne pana cittena ceva k±yena ca sampavaªko.
Sukha½ vaco etasmi½ anuk³lag±himhi ±darag±ravavati puggaleti suvaco. Ten±ha “sukhena vattabbo”ti-±di. Khamoti khant±, tamevassa khamabh±va½ dassetu½ “g±¼hen±”ti-±di vutta½. V±matoti micch±, ayoniso v± gaºh±ti. Paµippharat²ti paµ±ºikabh±vena tiµµhati. Padakkhiºa½ gaºh±t²ti samm± yoniso v± gaºh±ti.
Ucc±vac±n²ti vipulakhuddak±ni. Tatrupagaman²y±ti tatra tatra mahante, khuddake ca kamme s±dhanavasena up±yena upagacchantiy±, tassa tassa kammassa nipph±danena samatth±y±ti attho. Tatrup±y±y±ti v± tatra tatra kamme s±dhetabbe up±yabh³t±ya.
Dhamme assa k±moti dhammak±moti byadhikaraº±na½pi b±hirattho sam±so hot²ti katv± vutta½. K±metabbato v± piy±yitabbato k±mo, dhammo; dhammo k±mo ass±ti dhammak±mo. Dhammoti pariyattidhammo adhippetoti ±ha “tepiµaka½ buddhavacana½ piy±yat²ti attho”ti. Samud±haraºa½ kathana½ samud±h±ro, piyo samud±h±ro etass±ti piyasamud±h±ro. Sayañc±ti ettha ca-saddena “sakkaccan”ti pada½ anuka¹¹hati, tena sayañca sakkacca½ desetuk±mo hot²ti yojan±. Abhidhammo sattappakaraº±ni adhiko abhivisiµµho ca pariyattidhammoti katv±. Vinayo ubhatovibhaªg± vinayanato k±yav±c±na½. Abhivinayo khandhakapariv±r± visesato ±bhisam±c±rikadhammakittanato. ¾bhisam±c±rikadhammap±rip³rivaseneva hi ±dibrahmacariyakadhammap±rip³r². Dhammo eva piµakadvayass±pi pariyattidhammabh±vato. Maggaphal±ni abhidhammo nibb±nadhammassa abhimukhoti katv±. Kilesav³pasamak±raºa½ pubbabh±giy± tisso sikkh± saªkhepato vivaµµanissito samatho vipassan± ca. Bahulap±mojjoti balavap±mojjo.
K±raºattheti nimittatthe. Kusaladhammanimitta½ hissa v²riy±rambho. Ten±ha “tesa½ adhigamatth±y±”ti. Kusalesu dhammes³ti v± nipph±detabbe bhumma½ yath± “cetaso av³pasame ayonisomanasik±rapadaµµh±nan”ti.
346. Sakalaµµhen±ti nissesaµµhena, anavasesapharaºavasena cettha sakalaµµho veditabbo, asubhanimitt±d²su viya ekadese aµµhatv± anavasesato gahetabbaµµhen±ti attho. Tad±rammaº±na½ dhamm±nanti ta½ kasiºa½ ±rabbha pavattanakadhamm±na½. Khettaµµhen±ti uppattiµµh±naµµhena. Adhiµµh±naµµhen±ti pavattiµµh±nabh±vena. Yath± khetta½ sass±na½ uppattiµµh±na½ va¹¹hiµµh±nañca evameta½ jh±na½ ta½sampayutt±na½ dhamm±nanti, yogino v± sukhavises±na½ k±raºabh±vena. “Paricchinditv±” ti ida½ uddha½ adhoti etth±pi yojetabba½. Paricchinditv± eva hi sabbattha kasiºa½ va¹¹hetabba½. Tena tena v± k±raºen±ti tena tena upari-±d²su kasiºava¹¹hanak±raºena. Yath± kinti ±ha “±lokamiva r³padassanak±mo”ti. Yath± dibbacakkhun± uddha½ ce r³pa½ daµµhuk±mo, uddha½ ±loka½ pas±reti, adho ce adho, samantato ce r³pa½ daµµhuk±mo samantato ±loka½ pas±reti; evamaya½ kasiºanti attho.
Ekass±ti pathav²kasiº±d²su ekekassa. Aññabh±v±nupagamanatthanti aññakasiºabh±v±nupagamanad²panattha½, aññassa v± kasiºabh±v±nupagamanad²panattha½, na hi aññena pas±ritakasiºa½ tato aññena pas±ritakasiºabh±va½ upagacchati, evampi nesa½ aññakasiºasambhed±bh±vo veditabbo. Na añña½ pathav²-±di. Na hi udake µhitaµµh±ne sasambh±rapathav² atthi. Añño kasiºasambhedoti ±pokasiº±din± saªkaro. Sabbatth±ti sabbesu sesakasiºesu. Ekadese aµµhatv± anavasesapharaºa½ pam±ºassa aggahaºato appam±ºa½. Teneva hi nesa½ kasiºasamaññ±. Tath± c±ha “tañh²”ti-±di. Cetas± pharantoti bh±van±cittena ±rammaºa½ karonto. Bh±van±cittañhi kasiºa½ paritta½ v± vipula½ v± sakalameva manasi karoti, na ekadesa½.
Kasiºuggh±µim±k±se pavattaviññ±ºa½ pharaºa-appam±ºavasena “viññ±ºakasiºan”ti vutta½. Tath± hi ta½ “viññ±ºañcan”ti vuccati. Kasiºavasen±ti yath±-uggh±µitakasiºavasena. Kasiºuggh±µim±k±se uddha½adhotiriyat± veditabb±. Yattakañhi µh±na½ kasiºa½ pas±rita½, tattaka½ ±k±sabh±van±vasena ±k±so hot²ti; eva½ yattaka½ µh±na½ ±k±sa½ hutv± upaµµhita½, tattaka½ sakalameva pharitv± viññ±ºassa pavattanato ±gamanavasena viññ±ºakasiºepi uddha½adhotiriyat± vutt±ti ±ha “kasiºuggh±µi½ ±k±savasena tattha pavattaviññ±ºe uddha½adhotiriyat± veditabb±”ti.