Aµµhakavaººan±

333. Ay±th±v±ti na y±th±v±. Aniyy±nikat±ya micch±sabh±v±. Vipar²tavuttikat±ya y±th±v±. Niyy±nikat±ya samm±sabh±v± avipar²tavuttik±.
334. Kucchita½ s²dat²ti kus²to da-k±rassa ta-k±ra½ katv±. Yassa dhammassa vasena puggalo “kus²to”ti vuccati, so kus²tabh±vo idha kus²ta-saddena vutto. Vin±pi hi bh±vajotana½ sadda½ bh±vattho viññ±yati yath± “paµassa sukkan”ti, tasm± kus²tabh±vavatth³n²ti attho. Ten±ha “kosajjak±raº±n²ti attho”ti. Kamma½ n±ma samaºas±ruppa½ ²disanti ±ha “c²varavic±raº±d²”ti. V²riyanti padh±nav²riya½, ta½ pana caªkamanavasena karaºe “k±yikan”tipi vattabbata½ labhat²ti ±ha “duvidhamp²”ti. Pattiy±ti p±puºanattha½. Os²dananti bh±van±nuyoge saªkoco. M±sehi ±cita½ nicita½ viy±ti m±s±cita½, ta½ maññe. Yasm± m±s± tint±visesena garuk± honti, tasm± “yath± tintam±so”ti-±di vutta½. Vuµµhito hoti gil±nabh±v±ti adhipp±yo.
335. Tesanti ±rambhavatth³na½. Imin±va nayen±ti imin± kus²tavatth³su vutteneva nayena. “Duvidhampi v²riya½ ±rabhat²”ti-±din±, “ida½ paµhamanti ida½ hand±ha½ v²riya½ ±rabh±m²ti eva½ bh±van±ya abbhussahana½ paµhama½ ±rambhavatth³”ti-±din± ca attho veditabbo. Yath± tath± paµhama½ pavatta½ abbhussahanañhi upari v²riy±rambhassa k±raºa½ hoti. Anur³papaccavekkhaº±sahit±ni hi abbhussahan±ni, tamm³lak±ni v± paccavekkhaº±ni aµµha ±rambhavatth³ni veditabb±ni.
336. ¾sajj±ti yassa deti, tassa ±modanahetu tena sam±gamanimitta½. Ten±ha “ettha ±s±dana½ d±nak±raºa½ n±m±”ti. Bhay±ti bhayahetu. Nanu bhaya½ n±ma laddhuk±mat± r±g±dayo viya cetan±ya avisuddhikara½, ta½ kasm± idha gahitanti? Na ida½ t±disa½ corabhay±di½ sandh±ya vuttanti dassetu½ “tatth±”ti-±di vutta½. Ad±si meti ya½ pubbe kata½ upak±ra½ cintetv± d²yati, ta½ sandh±ya vutta½. Dassati meti paccupak±r±s²s±ya ya½ d²yati, ta½ sandh±ya vadati. S±hu d±nanti “d±na½ n±meta½ paº¹itapaññattan”ti s±dhusam±c±re µhatv± deti. Alaªk±ratthanti upasobhanattha½. Pariv±ratthanti parikkh±rattha½. D±nañhi datv± ta½ paccavekkhantassa p±mojjap²tisomanass±dayo uppajjanti, lobhadosa-iss±maccher±dayo vid³r² bhavanti. Id±ni d±na½ anuk³ladhammaparibr³hanena, paccan²kadhammavid³r²bh±vakaraºena ca bh±van±cittassa upasobhan±ya ca parikkh±r±ya ca hot²ti “alaªk±rattha½, pariv±ratthañca det²”ti vutta½. Ten±ha “d±nañhi citta½ muduka½ karot²”ti-±di. Muducitto hoti laddh± d±yake “imin± mayha½ saªgaho kato”ti, d±t±pi laddhari. Tena vutta½ “ubhinnampi citta½ muduka½ karot²”ti.
Adantadamananti adant± anassav±pissa d±nena dant± assav± honti vase vattanti. Ad±na½ dantad³sakanti ad±na½ pana pubbe dant±na½ assav±nampi vigh±tupp±danena citta½ d³seti. Unnamanti d±yak±, piya½vad± ca paresa½ garucitt²k±raµµh±nat±ya Namanti paµigg±hak± d±nena, piyav±c±ya laddhasaªgah± saªg±hak±na½.
Citt±laªk±rad±nameva uttama½ anupakkiliµµhat±ya, suparisuddhat±ya, guºavisesapaccayat±ya ca.
337. D±napaccay±ti d±nak±raº±, d±namayapuññassa katatt± upacitatt±ti attho. Upapattiyoti manussesu, devesu ca nibbattiyo. Ýhapet²ti ekav±rameva anuppajjitv± yath± upar³pari tenev±k±rena pavattati, eva½ µhapeti. Tadeva casa adhiµµh±nanti ±ha “tasseva vevacanan”ti. Va¹¹het²ti br³heti, na h±peti. Vimuttanti adhimutta½, ninna½ poºa½ pabbh±ranti attho. Vimuttanti v± visiµµha½. Nippariy±yato uttari n±ma paº²ta½ majjhepi h²namajjhimavibh±gassa labbhanatoti vutta½ “uttari abh±vitanti tato upari maggaphalatth±ya abh±vitan”ti. Sa½vattati tath± paºihita½ d±namayacitta½. Ya½ pana p±¼iya½ “tañca kho”ti-±di vutta½, ta½ tatr³papattiy± vibandhak±raduss²ly±bh±vadassanapara½ daµµhabba½, na d±namayassa puññassa kevalassa ta½sa½vattanat±dassanaparanti daµµhabba½.
Samucchinnar±gass±ti samucchinnak±mar±gassa. Tassa hi siy± brahmaloke upapatti, na samucchinnabhavar±gassa. V²tar±gaggahaºena cettha k±mesu v²tar±gat± adhippet±, y±ya brahmalok³papatti siy±. Ten±ha “d±namattenev±”ti-±di. Yadi eva½ d±na½ tattha ki½ atthiyanti ±ha “d±na½ pan±”ti-±di. D±nena muducittoti baddh±gh±te ver²puggalepi attano d±nasampaµicchanena mudubh³tacitto.
Paris²dati parito ito cito ca sam±gacchat²ti paris±, sam³ho.
Lokassa dhamm±ti sattalokassa avassambh±v² dhamm±. Ten±ha “etehi mutto n±ma natth²”ti-±di. Yasm± te lokadhamm± apar±para½ kad±ci loka½ anupatanti, kad±ci te loko, tasm± tañcettha attha½ dassento “aµµhime”ti suttapada½ (a. ni. 8.6) ±hari. Gh±sacch±dan±d²na½ laddhi l±bho, t±ni eva v± laddhabbato l±bho. Tadabh±vo al±bho. L±bhaggahaºena cettha tabbisayo anurodho gahito, al±bhaggahaºena virodho. Yasm± lohite sati tadupagh±tavasena pubbo viya anurodhe sati virodho laddh±vasaro eva hoti, tasm± vutta½ “l±bhe ±gate al±bho ±gato ev±”ti. Esa nayo yas±d²supi.

Aµµhakavaººan± niµµhit±.