Nibbedhabh±giyachakkavaººan±

Nibbedho vuccati nibb±na½ maggañ±ºena nibbijjhitabbaµµhena, paµivijjhitabbaµµhen±ti attho. Nirodh±nupassan±ñ±ºeti nirodh±nupassan±ñ±ºe nissayapaccayabh³te uppann± saññ±, tena sahagat±ti attho.

Chakkavaººan± niµµhit±.

Sattakavaººan±

330. Sampattipaµil±bhaµµhen±ti s²lasampatti-±d²na½ samm±sambodhipariyos±n±na½ sampatt²na½ paµil±bh±panaµµhena, sampatt²na½ v± paµil±bho sampattipaµil±bho, tassa k±raºa½ sampattipaµil±bhaµµho, tena sampattipaµil±bhaµµhena. Tenev±ha “sampatt²na½ paµil±bhak±raºato”ti. Saddh±va ubhayahitatthikehi dhan±yitabbaµµhena dhana½ saddh±dhana½. Etth±ti etesu dhanesu. Sabbaseµµha½ sabbesa½ paµil±bhak±raºabh±vato, tesañca sa½kilesavisodhanena mah±jutikamah±vipph±rabh±v±p±danato. Ten±ha “paññ±ya h²”ti-±di. Tattha paññ±ya µhatv±ti kammassakat±paññ±ya patiµµh±ya sucarit±d²ni p³retv± sagg³pag± honti. Tattha ceva p±ramit± paññ±ya ca µhatv± s±vakap±ramiñ±º±d²ni paµivijjhanti.
Sam±dhi½ parikkharonti abhisaªkharont²ti sam±dhiparikkh±r±, sam±dhissa sambh±rabh³t± samm±diµµhi-±dayo. Idha pana sahak±r²k±raºabh³t± adhippet±ti ±ha “sam±dhipariv±r±”ti.
Asata½ as±dh³na½ dhamm± tesa½ as±dhubh±vas±dhanato. Asant±ti asundar± g±rayh±. Ten±ha “l±mak±”ti. “Vipassakasseva kathit±”ti vatv± tassa vipassan±nibbatti½ dassetu½ “tesup²”ti-±di vutta½. Catunnampi hi sacc±na½ visesena dassanato maggapaññ± s±tisaya½ “vipassan±”ti vattabb±, ta½samaªg² ca ariyo vipassanakoti.
Sappuris±na½ dhamm±ti sappuris±na½yeva dhamm±, na asappuris±na½. Dhamm±nudhammapaµipattiy± eva hi dhammaññu-±dibh±vo na p±¼idhammapaµhan±dimattena. Bh±sitass±ti suttageyy±dibh±sitassa ceva tadaññassa ca attatthaparatthabodhakassa padassa. Atthakusalat±vasena attha½ j±n±t²ti atthaññ³ Att±na½ j±n±t²ti y±th±vato attano pam±ºaj±nanavasena att±na½ j±n±ti. Paµiggahaºaparibhogamattaññut±hi eva pariyesanavissajjanamattaññut±pi bodhit± hont²ti “paµiggahaºaparibhogesu” icceva vutta½. Evañhi t± anavajj± hont²ti. Yogassa adhigam±y±ti bh±van±ya anuyuñjanassa. Atisamb±dhanti atikhuddaka½ atikkhapaññassa t±vat± k±lena t²retu½ asakkuºeyyatt±. Aµµhavidha½ parisanti khattiyaparis±dika½ aµµhavidha½ parisa½. Bhikkhuparis±dika½ catubbidha½ khattiyaparis±dika½ manussaparisa½yeva puna catubbidha½ gahetv± aµµhavidha½ vadanti apare. “Ima½ me sevantassa akusal± dhamm± parih±yanti, kusal± dhamm± abhiva¹¹hanti, tasm± sevitabbo, vipariy±yato tadañño asevitabbo”ti eva½ sevitabb±sevitabba½ puggala½ j±n±t²ti puggalaññ³. Eva½ tesa½ puggal±nampi bodhana½ ukkaµµha½, nih²na½ v± j±n±ti n±ma.
331. “Niddasavatth³n²”ti. “¾di-saddalopen±ya½ niddeso”ti ±ha “niddas±divatth³n²”ti. Natthi d±ni imassa das±ti niddaso. Pañhoti ñ±tu½ icchito attho. Puna dasavasso na hot²ti tesa½ matimattanti dassetu½ “so kir±”ti kirasaddaggahaºa½. “Niddaso”ti ceta½ desan±matta½, tassa nibb²s±dibh±vassa viya ninnav±dibh±vassa ca icchitatt±ti dassetu½ “na kevalañc±”ti-±di vutta½. G±me vicarantoti g±me piº¹±ya vicaranto.
Na ida½ titthiy±na½ adhivacana½ tesu tannimittassa abh±v±. S±sanepi sekkhass±pi na ida½ adhivacana½, kimaªga½ pana puthujjanassa. Yassa paneta½ adhivacana½, yena ca k±raºena, ta½ dassetu½ “kh²º±savassetan”ti-±di vutta½. Appaµisandhikabh±vo hissa paccakkhato k±raºa½. Parampar±ya itar±ni, y±ni p±¼iya½ ±gat±ni.
Sikkh±ya sammadeva ±d±na½ sikkh±sam±d±na½, ta½ panass± p±rip³riy± veditabbanti ±ha “sikkhattayap³raºe”ti. Sikkh±ya v± sammadeva ±dito paµµh±ya rakkhaºa½ sikkh±sam±d±na½, tañca atthato p³raºe paricchinna½ arakkhaºe sabbena sabba½ abh±vato, rakkhaºe ca parip³raºato. Bahalacchandoti da¼hacchando. ¾yatinti anantar±n±gatadivas±dik±lo adhippeto na an±gatabhavoti ±ha “an±gate punadivas±d²sup²”ti. Sikkha½ parip³rentassa tattha niviµµha-atthit± avigatapemat±, tebh³makadhamm±na½ anicc±divasena sammadeva nijjh±na½ dhammanis±man±ti ±ha “vipassan±yeta½ adhivacanan”ti. Taºh±vinayaneti vir±g±nupassan±divipassan±ñ±º±nubh±vasiddhe taºh±vikkhambhane. Ek²bh±veti gaºasaªgaºik±kilesasaªgaºik±vigamasiddhe vivekabh±ve. V²riy±rambheti sammappadh±nav²riyassa paggaºhane, ta½ pana sabbaso v²riyassa paribr³hana½ hot²ti ±ha “k±yikacetasikassa v²riyassa p³raºe”ti. Satiyañceva nepakkabh±ve c±ti satok±rit±ya ceva sampaj±nak±rit±ya ca. Satisampajaññabaleneva v²riy±rambho ijjhati. Diµµhipaµivedheti samm±diµµhiy± paµivijjhane. Ten±ha “maggadassane”ti. Saccasampaµivedhe hi ijjham±ne maggasamm±diµµhi siddh± eva hoti.
Asubh±nupassan±ñ±ºeti dasavidhassa, ek±dasavidhass±pi v± asubhassa anupassan±vasena pavattañ±ºe. Idañhi dukkh±nupassan±ya paricayañ±ºa½. ¾d²nav±nupassan±ñ±ºeti saªkh±r±na½ aniccadukkhavipariº±mat±sa½s³citassa ±d²navassa anupassan±vasena pavattañ±ºe. Appah²naµµhen±ti maggena asamucchinnabh±vena. Anusent²ti sant±ne anu anu sayanti. K±raºal±bhe hi sati uppann±rah± kiles± sant±ne anu anu sayit± viya honti, tasm± te tadavatth± “anusay±”ti vuccanti. Th±magatoti th±mappatto. Th±magamanañca aññehi as±dh±raºo k±mar±g±d²nameva ±veºiko sabh±vo daµµhabbo. Tath± hi vutta½ abhidhamme “th±magat±nusaya½ pajahat²”ti. K±mar±go eva anusayo k±mar±g±nusayo. Ye pana “k±mar±gassa anusayo k±mar±g±nusayo”ti vadanti, ta½ tesa½ matimatta½. Na hi k±mar±gavinimutto k±mar±g±nusayo n±ma koci atthi. Yadi “tassa b²jan”ti vadeyyu½, tampi tabbinimutta½ paramatthato na upalabbhatev±ti. Eseva nayo sesesupi.