Padh±niyaªgapañcakavaººan±

317. Padahat²ti padahano; bh±vana½ anuyutto yog², tassa bh±vo bh±van±nuyogo padahanabh±vo. Padh±na½ assa atth²ti padh±niko, ka-k±rassa ya-k±ra½ katv± “padh±niyo”ti vutta½. “Abhin²h±rato paµµh±ya ±gatatt±”ti vuttatt± paccekabodhisattas±vakabodhisatt±nampi paºidh±nato pabhuti ±gat± saddh± ±gamanasaddh± eva, ukkaµµhaniddesena pana “sabbaññubodhisatt±nan”ti vutta½. Adhigamato samud±gatatt± aggamaggaphalasampayutt±pi adhigamanasaddh± n±ma, y± sot±pannassa aªgabh±vena vutt±. Acalabh±ven±ti paµipakkhena anabhibhavan²yatt± niccalabh±vena. Okappananti okkantitv± pakkhanditv± adhimuccana½. Pas±duppatti pas±dan²ye vatthusmi½ pas²danameva. Suppaµividdhanti suµµhu paµividdha½, yath± tena paµivedhena sabbaññutaññ±ºa½ hatthagata½ ahosi, tath± paµividdha½. Yassa buddhasubuddhat±ya saddh± acal± asampavedh², tassa dhammasudhammat±ya, saªghasuppaµipannat±ya ca saddh± na tath±ti aµµh±nameta½ anavak±so. Ten±ha bhagav± “yo, bhikkhave, buddhe pasanno, dhamme so pasanno, saªghe so pasanno”ti-±di. Padh±nav²riya½ ijjhati “addh± im±ya paµipad±ya jar±maraºato mucciss±m²”ti sakkacca½ padahanato.
Appa-saddo abh±vattho “appa-saddassa…pe… kho pan±”ti-±d²su viy±ti ±ha “arogo”ti. Samavep±kiniy±ti yath±bhutta½ ±h±ra½ sam±k±reneva paccanas²l±ya. Da¼ha½ katv± paccant² hi gahaº² ghorabh±vena pittavik±r±divasena roga½ janeti, sithila½ katv± paccant² mandabh±vena v±tavik±r±divasena. Ten±ha “n±tis²t±ya n±ccuºh±y±”ti. Gahaº²tejassa mandatikkhat±vasena satt±na½ yath±kkama½ s²tuºhasahagat±ti ±ha “atis²tagahaºiko”ti-±di. Y±th±vato accayadesan± attano ±vikaraºa½ n±m±ti ±ha “yath±bh³ta½ attano aguºa½ pak±set±”ti. Udayatthag±miniy±ti saªkh±r±na½ udaya½, vayañca paµivijjhantiy±ti ayamettha atthoti ±ha “udayañc±”ti-±di. Parisuddh±y±ti nirupakkiles±ya. Nibbijjhitu½ samatth±y±ti tadaªgavasena avasesa½ pajahitu½ samatth±ya. Tassa tassa dukkhassa khayag±miniy±ti ya½ dukkha½ imasmi½ ñ±ºe anadhigate pavatt±raha½, adhigate na pavattati, ta½ sandh±ya vadati. Tath± hesa yog±vacaro “c³¼asot±panno”ti vuccati.