Pañcakavaººan±

315. Saccesu viya ariyasacc±ni khandhesu up±d±nakkhandh± antogadh±ti khandhesu lokiyalokuttaravasena vibh±ga½ dassetv± itaresu tadabh±vato “up±d±nakkhandh± lokiy± v±”ti ±ha.
Gantabb±ti upapajjitabb±. Yath± hi kammabhavo paramatthato asatipi k±rake paccayas±maggiy± siddho “ta½samaªgin± sant±nalakkhaºena sattena kato”ti vohar²yati, eva½ upapattibhavalakkhaº± gatiyo paramatthato asatipi gamake ta½ta½kammavasena yehi t±ni kamm±ni “kat±n²”ti vuccanti, tehi “gantabb±”ti vohar²yanti. Yassa uppajjati, ta½ br³hanto eva uppajjat²ti ayo, sukha½. Natthi ettha ayoti nirayo. Tato eva ass±detabbamettha natth²ti “nirass±do”ti ±ha. Av²ci-±di-ok±sepi nirayasaddo niru¼hoti ±ha “sahok±sena khandh± kathit±”ti. S³riyavim±n±di ok±savisesepi loke deva-saddo niru¼hoti ±ha “catutthe ok±sop²”ti.
¾v±seti visaye bhumma½. Peto v± ajagaro v± hutv± nibbattati laggacittat±ya, h²najjh±sayat±ya ca. Tehi tehi k±raºehi ±d²nava½ dassetv± yath± aññe na labhanti, eva½ karoti attano visamanissitat±ya, balavanissitat±ya ca. Vaººamacchariyena attano eva vaººa½ vaººeti, paresa½ vaººo “ki½ vaººo eso”ti ta½ ta½ dosa½ vadati. Paµivedhadhammo ariy±na½yeva hoti, te ca ta½ na macchar±yanti macchariyassa sabbaso pah²natt±ti tassa asambhavo ev±ti ±ha “pariyattidhamme”ti-±di. “Aya½ ima½ dhamma½ uggahetv± aññath± attha½ viparivattetv± nassessat²”ti dhamm±nuggahena na deti. “Aya½ ima½ dhamma½ uggahetv± uddhato unna¼o av³pasantacitto apuñña½ pasavissat²”ti puggal±nuggahena na deti. Na ta½ ad±na½ macchariya½ macchariyalakkhaºasseva abh±vato.
Citta½ niv±rent²ti jh±n±divasena uppajjanaka½ kusalacitta½ nisedhenti tath±ssa uppajjitu½ na denti. N²varaºappattoti n²varaº±vattho. “Arahattamaggavajjho”ti etena bhavar±g±nusayassapi n²varaºabh±va½ anuj±n±ti, ta½ vic±retabba½. Kimettha vic±retabba½? “¾ruppe k±macchandan²varaºa½ paµicca thinamiddhan²varaºan”ti (paµµh±. 3.n²varaºagocchake 8) ±divacanato na yida½ “pariy±yena vuttan”ti sakk± vattu½, sabbesampi tebh³makadhamm±na½ k±man²yaµµhena k±mabh±vato bhavar±gassapi k±macchandabh±vassa icchitatt±. Tasm± “k±macchando n²varaºappatto”ti bhavar±g±nusayam±ha. So hi arahattamaggavajjho. “Y± tasmi½ samaye cittassa akalyat±”ti (dha. sa. 1162) ±divacanato thina½ cittagelañña½. Tath± “y± tasmi½ samaye vedan±kkhandhass±”ti (dha. sa. 44) ±divacanato middha½ khandhattayagelañña½. Ettha ca cittagelaññena cittasseva akalyat±, khandhattayagelaññena pana r³pak±yassapi thinamiddhassa nidd±hetutt±. Tath± uddhaccanti uddhaccassa arahattamaggavajjhata½ upasa½harati tath±-saddena na ubhayata½. Na hi tassa t±dis² ubhayat± atthi. Ya½ pana keci vadanti “puthujjanasant±navutti sekkhasant±navutt²”ti, ta½ idha anupayogi sekkhasant±navuttino eva cettha adhippetatt±.
Teh²ti sa½yojanehi. “Orambh±giy±ni uddhambh±giy±n²”ti visesa½ an±masitv± “sa½yojan±n²”ti s±dh±raºato paduddh±ro id±ni vuccam±nacatukk±nucchavikat±vasena, kassacipi kilesassa avikkhambhitatt± kathañcipi avinip±teyyat±mutto k±mabhavo ajjhattaggahaºassa visesapaccayatt± imesa½ satt±na½ abbhantaraµµhena anto n±ma. R³p±r³pabhavo tabbipariy±yato bahi n±ma. Tath± hi yassa orambh±giy±ni sa½yojan±ni appah²n±ni, so ajjhattasa½yojano vutto, yassa t±ni pah²n±ni, so bahiddh±sa½yojano, tasm± anto asamucchinnabandhanat±ya, bahi ca pavattam±nabhavaªgasant±nat±ya antobaddh± bahisayit± n±ma. Nirantarappavattabhavaªgasant±navasena hi sayitavoh±ro. K±ma½ nesa½ bahibandhanampi asamucchinna½, antobandhanassa pana th³lat±ya eva½ vutta½ Ten±ha “tesañhi k±mabhave bandhanan”ti. Imin± nayena sesadvayepi attho veditabbo. Asamucchinnesu ca orambh±giyasa½yojaniyesu laddhappaccayesu uddhambh±giyasa½yojan±ni agaºan³pag±ni hont²ti. Ariy±na½yeva vasenettha catukkassa uddhaµatt± labbham±n±pi puthujjan± na uddhaµ±.
Sikkh±koµµh±soti sikkhitabbabh±go. Pajjati sikkh± eten±ti sikkh±pada½, sikkh±ya adhigamup±yoti. ¾gat±yeva, tasm± tattha ±gatanayeneva veditabb±ti adhipp±yo.