Pañhaby±karaº±dicatukkavaººan±

312. K±¼akanti mal²na½, cittassa apabhassarabh±vakaraºanti attho. Ta½ panettha kammapathappattameva adhippetanti ±ha “dasa-akusalakammapathakamman”ti. Kaºh±bhij±tihetuto v± kaºha½. Ten±ha “kaºhavip±kan”ti. Ap±y³patti, manussesu ca dobhaggiya½ kaºhavip±ko. Aya½ tassa tamabh±vo vutto. Nibbattanatoti nibbatt±panato. Paº¹aranti od±ta½, cittassa pabhassarabh±vakaraºanti attho. Sukk±bhij±tihetuto v± sukka½. Ten±ha “sukkavip±kan”ti. Sagg³papatti, manussesu sobhaggiyañca sukkavip±ko. Aya½ tassa jotibh±vo vutto. Ukkaµµhaniddesena pana “sagge nibbattanato”ti vutta½, nibbatt±panatoti attho. Missakakammanti k±lena kaºha½, k±lena sukkanti eva½ missakavasena katakamma½. “Sukhadukkhavip±kan”ti vatv± tattha sukhadukkh±na½ pavatti-±k±ra½ dassetu½ “missakakammañh²”ti-±di vutta½. Kammassa kaºhasukkasamaññ± kaºhasukk±bhij±tihetut±y±ti apacayag±mit±ya tadubhayaviddha½sakassa kammakkhayakarakammassa idha sukkapariy±yopi na icchitoti ±ha “ubhaya…pe… ayamettha attho”ti. Tattha ubhayavip±kass±ti yath±dhigatassa ubhayavip±kassa. Sampattibhavapariy±panno hi vip±ko idha “sukkavip±ko”ti adhippeto, na accantaparisuddho ariyaphalavip±ko.
Pubbeniv±so satt±na½ cut³pap±to ca paccakkhakaraºena sacchik±tabb±; itare paµil±bhena asammohapaµivedhavasena paccakkhakaraºena ca sacchik±tabb±. Nanu ca paccavekkhaº±pettha paccakkhato pavattat²ti? Sacca½ paccakkhato pavattati sar³padassanato, na pana paccakkhakaraºavasena pavattati paccakkhak±r²na½ piµµhivattanato. Ten±ha “k±yen±”ti-±di.
Ohanant²ti heµµh± katv± hananti gamenti. Tath±bh³t± ca adho s²denti n±m±ti ±ha “os²d±pent²”ti. K±manaµµhena k±mo ca so yath±vuttenatthena ogho c±ti, k±mesu oghoti v± k±mogho. Bhavogho n±ma bhavar±goti dassetu½ “r³p±r³pabhaves³”ti-±di vutta½. Tattha paµhamo upapattibhavesu r±go, dutiyo kammabhavesu, tatiyo bhavadiµµhisahagato. Yath± rañjanaµµhena r±go, eva½ ohanaµµhena “ogho”ti vutto.
Yojent²ti kamma½ vip±kena, bhav±di½ bhavantar±d²hi dukkhe satte yojenti ghaµµent²ti yog±. Ogh± viya veditabb± atthato k±mayog±dibh±vato.
Visa½yojent²ti paµipanna½ puggala½ k±mayog±dito viyojenti. Sa½kilesakaraºa½ yojana½ yogo, ganthikaraºa½ (ganthakaraºa½ dha. sa. m³laµ². 20-25), saªkhalikacakkalik±na½ viya paµibaddhat±karaºa½ v± ganthana½ gantho, aya½ etesa½ viseso. Palibundhat²ti nissaritu½ appad±navasena na muñceti vibandhati. Idamev±ti attano yath±-upaµµhita½ sassatav±d±dika½ vadati. Saccanti bh³ta½.
Bhusa½ da¼hañca ±rammaºa½ ±d²yati eteh²ti up±d±n±ni. Ya½ pana tesa½ tath±gahaºa½, tampi atthato ±d±namev±ti ±ha “up±d±n±n²ti ±d±naggahaº±n²”ti. Gahaºaµµhen±ti k±manavasena da¼ha½ gahaºaµµhena. Puna gahaºaµµhen±ti micch±bhinivisanavasena da¼ha½ gahaºaµµhena. Imin±ti imin± s²lavat±din±. Suddh²ti sa½s±rasuddhi. Eten±ti etena diµµhig±hena. “Att±”ti paññ±pento vadati ceva abhinivesanavasena up±diyati ca.
Yavanti t±hi satt± amissit±pi sam±naj±tit±ya missit± viya hont²ti yoniyo, t± pana atthato aº¹±di-uppattiµµh±navisiµµh± khandh±na½ bh±gaso pavattivises±ti ±ha “yoniyoti koµµh±s±”ti. Sayanasminti pupphasanthar±disayanasmi½. Tattha v± te sayit± j±yant²ti sayanaggahaºa½. Tayida½ manuss±na½, bhummadev±nañca vasena gahetabba½. P³timacch±d²su kimayo nibbattanti. Upapatit± viy±ti upapajjavasena patit± viya. B±hirapaccayanirapekkhat±ya v± upapatane s±dhuk±rino opap±tino, te eva idha “opap±tik±”ti vutt±. Devamanusses³ti ettha ye deve sandh±ya devaggahaºa½, te dassento “bhummadeves³”ti ±ha.
Attano satisammosena ±h±rappayogena maraºato “paµhamo khi¹¹±padosikavasen±”ti vutta½. Attano parassa ca manopadosavasena maraºato “tatiyo manopadosikavasen±”ti vutta½. Neva attasañcetan±ya maranti, na parasañcetan±ya kevala½ puññakkhayeneva maraºato, tasm± catuttho…pe… veditabbo.