Sot±pattiyaŖg±dicatukkavaŗŗan±

311. Soto n±ma ariyasoto purimapadalopena, tassa ±dito sabbapaµhama½ pajjana½ sot±patti, paµhamamaggapaµil±bho. Tassa aŖg±ni adhigam³p±yabh³t±ni k±raŗ±ni sot±pattiyaŖg±ni. Ten±ha “sot±…pe… attho”ti. Santak±yakamm±dit±ya santadhammasamann±gamato, santadhammapavedanato ca santo puris±ti sappuris±. Tattha yesa½ vasena catusaccasampaµivedh±vaha½ saddhammassavana½ labbhati, te eva dassento “buddh±d²na½ sappuris±nan”ti ±ha Santo sata½ v± dhammoti saddhammo. So hi yath±nusiµµha½ paµipajjam±ne ap±yadukkhe, sa½s±radukkhe ca apatante dh±ret²ti evam±di guŗ±tisayayogavasena santo sa½vijjam±no, pasattho, sundaro v± dhammo, sata½ v± ariy±na½ dhammo, tesa½ v± tabbh±vas±dhako dhammoti saddhammo, “idha bhikkhu dhamma½ pariy±puŗ±t²”ti-±din± (a. ni. 5.73) vutt± pariyatti. S± pana mah±visayat±ya na sabb± sabbassa vises±vah±ti tassa tassa anucchavikameva dassento ±ha “sapp±yassa tepiµakadhammassa savanan”ti. Yonisomanasik±ro heµµh± vutto eva. Pubbabh±gapaµipattiy±ti vipassan±nuyogassa.
Aveccappas±den±ti saccasampaµivedhavasena buddh±d²na½ guŗe ńatv± uppannappas±dena, so pana pas±do dev±d²su kenacipi akampiyat±ya niccaloti ±ha “acalappas±den±”ti. Etth±ti etasmi½ catukkattaye ±h±racatukke. L³khapaŗ²tavatthuvasen±ti odanakumm±s±dikassa l³khassa ceva paŗ²tassa ca vatthuno vasena. S± pan±ya½ ±h±rassa o¼±rikasukhumat± “kumbhil±na½ ±h±ra½ up±d±ya mor±na½ ±h±ro sukhumo”ti-±din± (sa½. ni. aµµha. 2.2.11) aµµhakath±ya½ vitth±rato ±gat± eva.
¾rammaŗaµµhitivasen±ti ±rammaŗasaŖkh±tassa pavattipaccayaµµh±nassa vasena. Tiµµhati etth±ti µhiti, ±rammaŗameva µhiti ±rammaŗaµµhiti. Tenev±ha “r³p±rammaŗan”ti-±di. ¾rammaŗattho cettha upatthambhanattho veditabbo, na visayalakkhaŗova. Upatthambhanabh³ta½ r³pa½ upet²ti r³p³p±ya½. Ten±ha “r³pa½ upagata½ hutv±”ti-±di. R³pakkhandha½ niss±ya tiµµhati tena vin± appavattanato. Tanti r³pakkhandha½ niss±ya µh±nappavattana½. Etanti “r³p³p±yan”ti eta½ vacana½. R³pakkhandho gocaro pavattiµµh±na½ paccayo etass±ti r³pakkhandhagocara½ r³pa½ sahak±r²k±raŗabh±vena patiµµh± etass±ti r³pappatiµµha½. Iti t²hi padehi abhisaŖkh±ravińń±ŗa½ pati r³pakkhandhassa sahak±r²k±raŗabh±voyevettha vutto. Upasitta½ viya upasitta½, yath± byańjanehi upasitta½ sinehita½ odana½ rucita½, pariŗ±mayogyańca, eva½ nandiy± upasitta½ sinehita½ kammavińń±ŗa½ abhirucita½ hutv± vip±kayogya½ hot²ti. Itaranti dosasahagat±di-akusala½, kusalańca upanissayakoµiy± upasitta½ hutv±ti yojan±. Eva½ pavattam±nanti eva½ r³p³p±yanti desan±bh±vena pavattam±na½. Vip±kadhammat±ya vuddhi½…pe… ±pajjati. Tatth±pi nippariy±yaphalanibbattanavasena vuddhi½, pariy±yaphalanibbattanavasena viru¼hi½, nissandaphalanibbattanavasena vepulla½. Diµµhadhammavedan²yaphalanibbattanena v± vuddhi½, upapajjavedan²yaphalanibbattanavasena viru¼hi½, apar±pariy±yaphalanibbattanavasena vepulla½ ±pajjat²ti yojan±. Ekantato vedanup±y±divasena patti n±ma ar³pabhave yev±ti ±ha “imehi pan±”ti-±di. Evańca katv± p±¼iya½ kata½ -saddaggahaŗańca samatthita½ hoti. “R³p³p±yan”ti-±din± yath± abhisaŖkh±ravińń±ŗassa upanissayabh³t± r³p±dayo gayhanti, eva½ tena nibbattetabb±pi te gayhant²ti adhipp±yena “catukkavasena…pe… na vuttan”ti ±ha. Vip±kopi hi dhammo vip±kadhammavińń±ŗa½ upagata½ n±ma hoti tath± nandiy± upasittatt±. Ten±ha “nand³pasecanan”ti. Vitth±rit±neva siŖg±lasutte.
Bhavati etena ±rogyanti bhavo, gil±napaccayo. Parivuddho bhavo abhavo. Vuddhi-attho hi aya½ ak±ro yath± “sa½var±sa½varo, (p±r±. paµhamamah±saŖg²tikath±; d². ni. aµµha. 1.paµhamamah±saŖg²tikath±vaŗŗan±; dha. sa. aµµha. nid±nakath±) phal±phala½”ti ca Telamadhuph±ŗit±d²n²ti ±di-saddena sappinavan²t±na½ gahaŗa½, tel±d²na½ gahaŗańcettha nidassanamatta½. Sabbass±pi gil±napaccayassa saŖgaho daµµhabbo. Atha v± bhav±bhavoti khuddako ceva mahanto ca upapattibhavo veditabbo. Evańca sati “imesa½ pan±”ti-±divacana½ samatthita½ hoti. Bhav³papattipah±nattho hi visesato catuttha-ariyava½so. Taŗhupp±d±nanti taŗhuppatt²na½, c²var±dihetu uppajjanakataŗh±nanti attho. Padh±nakaraŗak±leti bh±van±nuyogakkhaŗe. S²t±d²ni na khamat²ti bh±van±ya pubbabh±gak±la½ sandh±ya vutta½. Khamat²ti sahati abhibhavati. Vitakkasamananti nidassanamatta½. Sabbesampi kiles±na½ samanavasena pavatt± paµipad±.
Sam±dhijh±n±dibhedo dhammo pajjati paµipajj²yati eten±ti dhammapada½. Anabhijjh±va dhammapada½ anabhijjh±dhammapada½. Aya½ t±va alobhapakkhe nayo, itarapakkhe pana anabhijjh±padh±no dhammakoµµh±so anabhijjh±dhammapada½. Akopoti adoso, mett±ti attho. Suppaµµhitasat²ti k±y±d²su sammadeva upaµµhit± sati. Satis²sen±ti satipadh±namukhena. Sam±dhipadh±natt± jh±n±na½ “sam±patti v±”ti vutta½. K±ma½ savińń±ŗaka-asubhepi jh±nabh±van± alobhappadh±n± hoti k±yassa jigucchanena, paµikk³l±k±raggahaŗavasena ca pavattanato, sattavidha-uggahakosall±divasena panass± pavatti satipadh±n±ti tatiyadhammapadeneva na½ saŖgaŗhituk±mo “dasa asubhavasena v±”ti ±ha. Hit³pasa½h±r±divasena pavattanato brahmavih±rabh±van± by±p±davirodhin² aby±p±dappadh±n±ti ±ha “catubrahma…pe… dhammapadan”ti. Tattha adhigat±ni jh±n±d²n²ti yojan±. Gaman±dito ±h±rassa paµikk³labh±vasallakkhaŗa½ sańń±ya thirabh±veneva hoti tass± thirasańń±padaµµh±natt±ti ±h±re paµikk³lasańń±pi tatiyadhammapade eva saŖgaha½ gat±. ¾ruppasam±dhi-abhińń±na½ adhiµµh±nabh±vato kasiŗabh±van±, sattavidhabojjhaŖgavijj±vimuttip±rip³rihetuto ±n±p±nesu paµhama-±n±p±nabh±van± visesato sam±dhipadh±n±ti s± catutthadhammapadena saŖgahit±. Catudh±tuvavatth±navasena adhigat±nipi ettheva saŖgahetabb±ni siyu½, pańń±padh±nat±ya pana na saŖgahit±ni.
Dhammasam±d±nesu paµhama½ acelakapaµipad± etarahi ca dukkhabh±vato, an±gatepi ap±yadukkhavaµµadukkh±vahato. Acelakapaµipad±ti ca nidassanamatta½ daµµhabba½ channaparibb±jak±nampi ubhayadukkh±vahapaµipattidassanato. Dutiya½…pe… brahmacariyacaraŗa½ etarahi satipi dukkhe ±yati½ sukh±vahatt±. K±mesu p±tabyat± yath±k±ma½ k±maparibhogo. Alabham±nass±p²ti pi-saddena ko pana v±do labham±nass±ti dasseti.
Duss²ly±dip±padhamm±na½ khambhana½ paµibandhana½ khandhaµµho, so pana s²l±di ev±ti ±ha “guŗaµµho khandhaµµho”ti. Guŗavisayat±ya khandha-saddassa guŗatthat± veditabb±. Vimuttikkhandhoti paµipakkhato suµµhu vimutt± guŗadhamm± adhippet±, na avimutt±, n±pi vimuccam±n±ti tehi saha desana½ ±ru¼h± s²lakkhandh±dayopi tayoti ±ha “phalas²la½ adhippeta½, cat³supi µh±nesu phalameva vuttan”ti ca. Eteneva cettha vimuttikkhandhoti phalapariy±pann± samm±saŖkappav±y±masatiyo adhippet±ti veditabba½.
Upatthambhanaµµhena sampayuttadhamm±na½ tattha thirabh±vena pavattanato, eteneva ahirika-anottapp±nampi savisaye balaµµho siddho veditabbo. Na hi tesa½ paµipakkhehi akampiyaµµho ekantiko. Hirottapp±nańhi akampiyaµµho s±tisayo kusaladhamm±na½ mah±balabh±vato, akusal±nańca dubbalabh±vato. Ten±ha bhagav± “abal± na½ bal²yanti, maddante na½ parissay±”ti (su. ni. 776; mah±ni. 5; netti. paµiniddesav±re 5) bodhipakkhiyadhammavasen±ya½ desan±ti “samathavipassan±maggavasen±”ti vutta½.
Adh²ti upasaggamatta½, na “adhicittan”ti-±d²su (dha. pa. 185) viya adhik±r±di-attha½. Karaŗ±dhikaraŗabh±vas±dhanavasena adhiµµh±na-saddassa attha½ dassento “tena v±”ti-±dim±ha. Tena adhiµµh±nena tiµµhanti attano samm±paµipattiya½ guŗ±dhik± puris±, te eva tattha adhiµµh±ne tiµµhanti samm±pattiy±, µh±nameva adhiµµh±nameva samm±paµipattiyanti yojan±. Paµhamena adhiµµh±nena. Aggaphalapańń±ti ukkaµµhaniddesoya½. Kiles³pasamoti kiles±na½ accantav³pasamo Paµhamena nayena adhiµµh±n±ni ekadesatova gahit±ni, na nippadesatoti nippadesatova t±ni dassetu½ “paµhamena c±”ti-±di vutta½. “¾di½ katv±”ti etena jh±n±bhińń±pańńańceva maggapańńańca saŖgaŗh±ti. Vac²sacca½ ±di½ katv±ti ±di-saddena viratisacca½ saŖgaŗh±ti. Tatiyena ±di-saddena kiles±na½ v²tikkamaparicc±ga½, pariyuµµh±naparicc±ga½, heµµhimamaggehi anusayaparicc±gańca saŖgaŗh±ti. “Vikkhambhite kilese”ti etena sam±patt²hi kiles±na½ vikkhambhanavasena v³pasama½ vatv± ±di-saddena heµµhimamaggehi k±tabba½ tesa½ samucchedavasena v³pasama½ saŖgaŗh±ti. Arahattaphalapańń± kathit± ukkaµµhaniddesatova, ańńath± vac²sacc±d²nampi gahaŗa½ siy±. Nibb±nańca asammosadhammat±ya uttamaµµhena sacca½, sabbasa½kilesaparicc±ganimittat±ya c±go, sabbasaŖkh±r³pasamabh±vato upasamoti ca visesato vattabbata½ arahat²ti therassa adhipp±yo. Pakaµµhaj±nanaphalat±ya pańń±, anavasesato kiles±nańcajante ca v³pasante ca uppannatt± c±go, upasamoti ca visesato aggaphalań±ŗa½ vuccat²ti thero ±ha “sesehi arahattaphalapańń± kathit±”ti.