Soti j±gariya½ anuyutto bhikkhu. Nekkhammanti k±mehi nikkhantabh±vato nekkhammasaññita½ paµhamajjh±n³pac±ra½. “So abhijjha½ loke pah±y±”ti-±din± (vibha. 508, 538) ±gat± paµhamajjh±nassa pubbabh±gabh±van±ti idh±dhippet± tasm± “aby±p±dan”ti-±d²supi evameva attho veditabbo. Ya½ panettha vattabba½, ta½ brahmaj±laµ²k±ya½ vuttanayena veditabba½. Sa-up±y±s±nañhi aµµhanna½ sam±patt²na½, aµµh±rasanna½ mah±vipassan±na½, catunna½ ariyamagg±nañca vasenettha desan± pavatt±ti.
“Eka½ dhamma½ bh±vento ramati, eka½ dhamma½ pajahanto ramat²”ti ca na ida½ dasuttarasutte ±gataniy±mena vutta½, tattha pana “eko dhammo bh±vetabbo, eko dhammo pah±tabbo”ti (d². ni. 3.351) ca desan± ±gat±. Eva½ santepi yasm± atthato bhedo natthi, tasm± paµisambhid±magge nekkhammap±¼iya½ (paµi. ma. 1.24, 3.41) ±gatan²h±reneva “eka½ dhamma½ bh±vento ramati, eka½ dhamma½ pajahanto ramat²”ti vutta½. Esa nayo sesav±resupi. Yasm± c±ya½ ariyava½sadesan± n±ma satthu paññatt±va satth±r± hi desita½ desana½ ±yasm± dhammasen±pati s±riputtatthero saªg±yanavasena idh±nesi tasm± mah±-ariyava½sasutte satthudesan±n²h±rena nigamana½ dassento “eva½ kho, bhikkhave, bhikkhu bh±van±r±mo hot²”ti ±ha. Eseva nayo ito paresu satipaµµh±napariy±ya-abhidhammaniddesapariy±yesupi. K±mañcettha k±y±nupassan±vaseneva saªkhipitv± yojan± kat±, ekav²satiy± pana µh±n±na½ vasena vitth±rato yojan± veditabb±. “Aniccato” (visuddhi. µ². 2.698) ti-±d²su ya½ vattabba½, ta½ visuddhimaggasa½vaººan±su vuttanayena veditabba½.
310. Sa½var±d²na½ s±dhanavasena padahati ettha, eteh²ti ca padh±n±ni. Uttamav²riy±n²ti seµµhav²riy±ni visiµµhassa atthassa s±dhanato. Sa½varantassa uppannav²riyanti yath± abhijjh±dayo na uppajjanti, eva½ satiy± upaµµh±pane cakkh±d²na½ pidahane analasassa uppannav²riya½. Pajahantass±ti vinodentassa. Uppannav²riyanti tasseva pajahanassa s±dhanavasena pavattav²riya½. Bh±ventassa uppannav²riyanti etth±pi eseva nayo. Sam±dhinimittanti sam±dhi eva. Purimuppannasam±dhi hi parato uppajjanakasam±dhipavivekassa k±raºa½ hot²ti “sam±dhinimittan”ti vutta½.
Upadhivivekatt±ti khandh³padhi-±di-upadh²hi vivittatt± vinissaµatt±. Ta½ ±gamm±ti ta½ nibb±na½ maggena adhigamahetu. R±g±dayo virajjanti ettha, eten±ti v± vir±go. Eva½ nirodhopi daµµhabbo. Yasm± idha bojjhaªg± missakavasena icchit±, tasm± “±rammaºavasena adhigantabbavasena v±”ti vutta½. Tattha adhigantabbavasen±ti ta½ninnat±vasena. Vossaggapariº±minti vossajjanavasena pariº±mita½ pariccajanavasena ceva pakkhandanavasena ca pariºamanas²la½. Ten±ha “dve vossagg±”ti-±di. Khandh±na½ pariccajana½ n±ma tappaµibaddhakilesappah±navasen±ti yen±k±rena vipassan± kilese pajahati, tenev±k±rena ta½nimittake, khandhe ca “pajahat²”ti vattabbata½ arahat²ti ±ha “vipassan±…pe… pariccajat²”ti. Yasm± vipassan± vuµµh±nag±minibh±va½ p±puºant² ninnapoºapabbh±rabh±vena eka½sato nibb±na½ “pakkhandat²”ti vattabbata½ labhati, maggo ca samucchedavasena kilese, khandhe ca pariccajati, tasm± yath±kkama½ vipassan±magg±na½ vasena pakkhandanaparicc±gavossagg±pi veditabb±. Vossaggatth±y±ti paricc±gavossaggatth±ya ceva pakkhandanavossaggatth±ya ca. Pariºamat²ti paripaccati. Ta½ pariºamana½ vuµµh±nag±minibh±vappattiy± ceva ariyamaggabh±vappattiy± ca icchitanti ±ha “vipassan±bh±vañceva maggabh±vañca p±puº±t²”ti. Sesapades³ti “dhammavicayasambojjhaªga½ bh±vet²”ti-±d²su sesasambojjhaªgakoµµh±sesu.
Bhaddakanti abhaddak±na½ n²varaº±dip±padhamm±na½ vikkhambhanena r±gavidhamanena ekantahitatt±, dullabhatt± ca bhaddaka½ sundara½. Na hi añña½ sam±dhinimitta½ eva½dullabha½, r±gassa ca ujuvipaccan²kabh³ta½ atthi. Anurakkhat²ti ettha anurakkhan± n±ma adhigatasam±dhito yath± na parih±ni hoti, eva½ paµipatti, s± pana tappaµipakkhavidhamanen±ti ±ha “sam±dh²”ti-±di. Aµµhikasaññ±dik±ti aµµhikajjh±n±dik±. Saññ±s²sena hi jh±na½ vadati.
Ekapaµivedhavasena catusaccadhamme ñ±ºanti cat³su ariyasaccesu ek±bhisamayavasena pavattañ±ºa½, maggañ±ºanti attho. Catusaccantogadhatt± catusaccabbhantare nirodhadhamme nibb±ne ñ±ºa½, tena phalañ±ºa½ vadati. Yasm± magg±nantarassa phalassa magg±nuguº± pavatti, yato ta½samudayapakkhiyesu dhammesu paµippassaddhippah±navasena pavattati, tasm± nirodhasaccepi yo maggassa sacchikiriy±bhisamayo, tadanuguº± pavatt²ti phalañ±ºasseva dhamme ñ±ºat± vutt±, na yassa kassaci nibb±n±rammaºassa ñ±ºassa Tena vutta½ “yath±h±”ti-±di. Ettha ca maggapaññ± t±va catusaccadhammassa paµivijjhanato dhammeñ±ºa½ n±ma hotu, phalapaññ± pana kathanti codan± sodhit± hoti nirodhadhamma½ ±rabbha pavattanato. Duvidh±pi hi paññ± aparappaccayat±ya attapaccakkhato ariyasaccadhamme kiccato ca ±rammaºato ca pavattatt± “dhammeñ±ºan”ti veditabb±. Ariyasaccesu hi aya½ dhamma-saddo tesa½ avipar²tasabh±vatt±, saªkhatappavaro v± ariyamaggo, tassa ca phaladhammo. Tattha paññ± ta½sahagat± dhammeñ±ºa½.
Anvayeñ±ºanti anugamanañ±ºa½. Paccakkhato disv±ti catt±ri sacc±ni maggañ±ºena paccakkhato paµivijjhitv±. Yath± id±n²ti yath± etarahi pañcup±d±nakkhandh± dukkhasacca½, eva½ at²tepi an±gatepi pañcup±d±nakkhandh± dukkhasaccamev±ti ca sarikkhaµµhena vutta½. Esa nayo samudayasacce, maggasacce ca. Ayamev±ti avadh±raºe. Nirodhasacce pana sarikkhaµµho natthi tassa niccatt±, ekasabh±vatt± ca. Eva½ tassa ñ±ºassa anugatiya½ ñ±ºanti tassa dhammeñ±ºassa “eva½ at²tep²”ti-±din± anugatiya½ anugamane anvaye ñ±ºa½. Ida½ anvaye ñ±ºanti yojan±. “Ten±h±”ti-±din± yath±vuttamattha½ p±¼iy± vibh±veti. Soti dhammañ±ºa½ patv± µhito bhikkhu. Imin± dhammen±ti dhammagocaratt± gocaravoh±rena “dhammo”ti vuttenamaggañ±ºena, upayogatthe v± karaºavacana½, imin± dhammena ñ±ten±ti ima½ catusaccadhamma½ ñ±ºena j±nitv± µhitena maggañ±ºen±ti attho. Diµµhen±ti dassanena saccadhamma½ passitv± µhitena. Patten±ti sacc±na½ patv± µhitena. Viditen±ti sacc±ni viditv± µhitena. Pariyog±¼hen±ti catusaccadhamma½ pariyog±hetv± µhiten±ti eva½ t±vettha abhidhammaµµhakath±ya½ (vibha. aµµha. 796) attho vutto. Duvidhampi pana maggaphalañ±ºa½ dhammeñ±ºa½. Paccavekkhaº±ya ca m³la½, k±raºañca nayanayanass±ti duvidhen±pi tena dhammen±ti na na yujjati. Tath± catusaccadhammassa ñ±tatt±, maggaphalasaªkh±tassa v± dhammassa saccapaµivedhasampayoga½ gatatt± nayanayana½ hot²ti tena imin± dhammena ñ±ºavisayabh±vena, ñ±ºasampayogena v± ñ±ten±ti ca attho na na yujjat²ti. At²t±n±gate naya½ net²ti at²te, an±gate ca naya½ neti harati peseti. Ida½ pana na maggañ±ºassa kicca½, paccavekkhaºañ±ºakicca½, satth±r± pana maggañ±ºa½ at²t±n±gate nayanayanasadisa½ kata½ maggam³lakatt±. Bh±vitamaggassa hi paccavekkhaº± n±ma hoti. Nayida½ añña½ ñ±ºupp±dana½ nayanayana½, ñ±ºasseva pana pavattivisesoti.
Paresa½ cetaso parito ayana½ paricchindana½ pariyo, tasmi½ pariye. Ten±ha “paresa½ cittaparicchede”ti. Avasesa½ sammutimhiñ±ºa½ n±ma “ñ±ºan”ti sammatatt±. Vacanatthato pana sammutimhi ñ±ºanti sammutimhiñ±ºa½. Dhammeñ±º±d²na½ viya hi s±tisayassa paµivedhakiccassa abh±v± visayobh±sanasaªkh±taj±nanas±maññena “ñ±ºan”ti sammatesu antogadhanti attho. Sammutivasena v± pavatta½ sammutimhiñ±ºa½ sammutidv±rena atthassa gahaºato. Avasesa½ v± itarañ±ºattayavisabh±ga½ ñ±ºa½ tabbisabh±gas±maññena sammutimhiñ±ºamhi paviµµhatt± sammutimhiñ±ºa½ n±ma hot²ti.
K±ma½ sot±pattimaggañ±º±d²ni dukkhañ±º±d²niyeva, ukkaµµhaniddesena panevam±ha “arahatta½ p±petv±”ti. Vaµµato niggacchati eten±ti niggamana½, catusaccakammaµµh±na½. Purim±ni dve sacc±ni vaµµa½ pavattipavattihetubh±vato. Itar±ni pana dve vivaµµa½ nivattinivattihetubh±vato. Abhinivesoti vipassan±bhiniveso hoti lokiyassa ñ±ºassa visabh±g³pagamanato. No vivaµµeti vivaµµe abhiniveso no hoti avisayabh±vato. Pariyatt²ti kammaµµh±natanti. Uggahetv±ti v±cuggata½ katv±. Uggahetv±ti v± p±¼ito, atthato ca yath±raha½ savanadh±raºaparipucchanamanas±nupekkhan±divasena cittena uddha½ uddha½ gaºhitv±. Kamma½ karot²ti n±mar³papariggah±dikkamena yogakamma½ karoti.
Yadi purimesu dv²su eva vipassan±bhiniveso, tesu eva uggah±di, kathamida½ catusaccakammaµµh±na½ j±tanti ±ha “dv²s³”ti-±di. K±ma½ pacchim±nipi dve sacc±ni abhiññeyy±ni, pariññeyyat± pana tattha natth²ti na vipassan±by±p±ro. Kevala½ pana anussavamatte µhatv± accantapaº²tabh±vato iµµha½, ±tappakanir±misap²tisañjananato kanta½, upar³pari abhirucijananena manassa va¹¹hanato man±panti manasik±ra½ pavatteti. Ten±ha “nirodhasacca½ n±m±”ti-±di. Dv²su sacces³ti dv²su saccesu visayabh³tesu t±ni ca uddissa asammohapaµivedhavasena pavattam±no hi maggo te uddissa pavatto n±ma hot²ti. T²ºi dukkhasamudayamaggasacc±ni. Kiccavasen±ti asammuyhanavasena. Ekanti nirodhasacca½. ¾rammaºavasen±ti ±rammaºakaraºavasenapi asammuyhanakiccavasenapi tattha paµivedho labbhateva. Dve sacc±n²ti dukkhasamudayasacc±ni. Duddasatt±ti daµµhu½ asakkuºeyyatt±. O¼±rik± hi dukkhasamuday±, tiracch±nagat±nampi dukkha½, ±h±r±d²su ca abhil±so p±kaµo. P²¼an±di-±y³han±divasenapi “ida½ dukkha½, ida½ assa k±raºan”ti y±th±vato ñ±ºena og±hitu½ asakkuºeyyatt± t±ni gambh²r±ni. Dveti nirodhamaggasacc±ni. T±ni saºhasukhumabh±vato sabh±veneva gambh²rat±ya y±th±vato ñ±ºena durog±hatt± “duddas±n²”ti.