Y±petunti attabh±va½ pavattetu½.
Dhovanupagen±ti dhovanayoggena.
Paºº±n²ti ambajamb±dipaºº±ni.
Akopetv±ti santosa½ akopetv± Pahonakan²h±renev±ti antarav±sak±d²su ya½ k±tuk±mo, tassa pahonakaniy±meneva yath±laddha½ th³lasukhum±di½ gahetv± karaºa½.
Timaº¹alapaµicch±danamattassev±ti “niv±sana½ ce n±bhimaº¹ala½; j±ºumaº¹ala½, itara½ ce galav±µamaº¹ala½, j±ºumaº¹alan”ti eva½ timaº¹alapaµicch±danamattasseva karaºa½; ta½ pana atthato tiººa½ c²var±na½ heµµhimantena vuttaparim±ºameva hoti.
Avic±retv±ti na vic±retv±.
Kusibandhanak±leti maº¹al±ni yojetv± sibbanak±le. Sattav±reti sattasibbanav±re.
Kappabindu-apadesena kassaci vik±rassa akaraºa½ kappasantoso.
S²tapaµigh±t±di atth±pattito sijjhat²ti mukhyameva c²varaparibhoge payojana½ dassetu½ “hirikop²napaµicch±danamattavasen±”ti vutta½. Ten±ha bhagav± “y±vadeva hirikop²napaµicch±danatthan”ti (ma. ni. 1.23; a. ni. 6.68; mah±ni. 162).
Vaµµati na t±vat± santoso kuppati sambh±r±na½, dakkhiºeyy±nañca al±bhato.
S±raº²yadhamme µhatv±ti s²lavantehi bhikkh³hi s±dh±raºato paribhoge µhatv±.
“It²”ti-±din± paµhamassa ariyava½sassa pa½suk³likaªgatec²varikaªg±na½, tesañca tassa paccayata½ dassento iti ime dhamm± aññamaññassa samuµµh±pak±, upatthambhak± c±ti d²peti. Esa nayo ito paratopi.
“Santuµµho hoti vaººav±d²”ti ettha catukkoµika½ sambhavati, tattha catutthoyeva pakkho satth±r± vaººito thomitoti mah±therena tath± desan± kat±. Eko santuµµho hoti, santosassa vaººa½ na katheti seyyath±pi thero n±lako (suttanip±te n±lakasutte vitth±ro) eko na santuµµho hoti, santosassa vaººav±d² seyyath±pi upanando sakyaputto (p±r±. 515, 527, 532, 537 v±kyakhandhesu vitth±ro). Eko neva santuµµho hoti, na santosassa vaººa½ katheti. Seyyath±pi thero l±¼ud±y² (therag±. aµµha. 2.ud±yittherag±th±vaººan±) eko santuµµho ceva hoti, santosassa ca vaººav±d² seyyath±pi thero mah±kassapo.
Anesananti ayutta½ esana½. Ten±ha “appatir³pan”ti, s±sane µhit±na½ na patir³pa½ as±ruppa½ ayogya½. Kohañña½ karontoti c²varupp±danimitta½ paresa½ kuhana½ vimh±pana½ karonto. Uttasat²ti taºh±sant±sena upar³pari tasati. Paritasat²ti parito tasati. Yath± sabbe k±yavac²payog± tadatth± eva j±yanti, eva½ sabbabh±gehi tasati. Gadhita½ vuccati gaddho, so cettha abhijjh±lakkhaºo adhippeto. Gadhita½ etassa natth²ti agadhitoti ±ha “agadhito…pe… lobhagiddho”ti. Mucchanti taºh±vasena muyhana½, tassa v± samussaya½ adhigata½. An±panno anupagato. Anotthatoti anajjhotthato. Apariyonaddhoti taºh±chadanena acch±dito. ¾d²nava½ passam±noti diµµhadhammika½, sampar±yikañca dosa½ passanto. Gadhitaparibhogato nissarati eten±ti nissaraºa½, idamatthikat±, ta½ paj±n±t²ti nissaraºapañño. Ten±ha “y±vadeva…pe… paj±nanto”ti.
Nevatt±nukka½set²ti att±na½ neva ukka½seti na ukkhipati na ukkaµµhato dahati. “Ahan”ti-±di ukka½san±k±radassana½. Na vambhet²ti na h²¼ayati nih²nato na dahati. Tasmi½ c²varasantoseti tasmi½ yath±vutte v²satividhe c²varasantose K±mañcettha vuttappak±rasantosaggahaºena c²varahetu anesan±pajjan±dipi gahitameva tasmi½ sati tassa bh±vato, asati ca abh±vato, vaººav±dit±nattukka½san± paravambhan±ni pana gahit±ni na hont²ti “vaººav±dit±d²su v±”ti vikappo vutto. Ettha ca “dakkho”ti-±di yesa½ dhamm±na½ vasenassa yath±vuttasantos±di ijjhati, ta½ dassana½. Tattha “dakkho”ti imin± tesa½ samuµµh±panapañña½ dasseti, “analaso”ti imin± paggaºhanav²riya½, “sampaj±no”ti imin± p±µih±riyapañña½ “paµissato”ti imin± tattha asammosavutti½ dasseti.
Piº¹ap±to j±nitabboti pabhedato piº¹ap±to j±nitabbo. Piº¹ap±takkhettanti piº¹ap±tassa uppattiµµh±na½. Piº¹ap±tasantoso j±nitabboti piº¹ap±te santoso pabhedato j±nitabbo. Idha bhesajjampi piº¹ap±tagatikameva. ¾haritabbato hi sappi-±d²nampi gahaºa½ kata½.
Piº¹ap±takkhetta½ piº¹ap±tassa uppattiµµh±na½. Khetta½ viya khetta½. Uppajjati ettha, eten±ti ca uppattiµµh±na½. Saªghato v± hi bhikkhuno piº¹ap±to uppajjati uddes±divasena v±. Tattha sakalassa saªghassa d±tabba½ bhatta½ saªghabhatta½. Katipaye bhikkh³ uddisitv± uddesena d±tabba½ bhatta½ uddesabhatta½. Nimantetv± d±tabba½ bhatta½ nimantana½. Sal±kad±navasena d±tabba½ bhatta½ sal±kabhatta½ Ekasmi½ pakkhe ekadivasa½ d±tabba½ bhatta½ pakkhika½. Uposathe d±tabba½ bhatta½ uposathika½. P±µipadadivase d±tabba½ bhatta½ p±µipadika½. ¾gantuk±na½ d±tabba½ bhatta½ ±gantukabhatta½. Dhuragehe eva µhapetv± d±tabba½ bhatta½ dhurabhatta½. Kuµi½ uddissa d±tabba½ bhatta½ kuµibhatta½. G±mav±s²-±d²hi v±rena d±tabba½ bhatta½ v±rabhatta½. Vih±ra½ uddissa d±tabba½ bhatta½ vih±rabhatta½. Ses±ni p±kaµ±neva.
Vitakketi “kattha nu kho aha½ ajja piº¹±ya cariss±m²”ti. “Kattha piº¹±ya cariss±m±”ti therena vutte “asukag±me bhante”ti k±mameta½ paµivacanad±na½ yena pana cittena “cintetv±”ti vutta½, ta½ sandh±y±ha “ettaka½ cintetv±”ti. Tato paµµh±y±ti vitakkam±¼ake µhatv± vitakkitak±lato paµµh±ya. “Tato para½ vitakkento ariyava½s± cuto hot²”ti ida½ tiººampi ariyava½sik±na½ vasena gahetabba½, na ekac±rikasseva. Sabbopi hi ariyava½siko ekav±rameva vitakketu½ labhati, na tato para½. Parib±hiroti ariyava½sikabh±vato bahibh³to. Sv±ya½ vitakkasantoso kammaµµh±namanasik±rena na kuppati, visujjhati ca. Ito paresupi eseva nayo. Tenev±ha “kammaµµh±nas²sena gantabban”ti.
Gahetabbamev±ti aµµh±nappayutto eva-saddo. Y±panamattameva gahetabbanti yojetabba½.
Etth±ti etasmi½ piº¹ap±tapaµiggahaºe. Appanti attano y±panapam±ºatopi appa½. Gahetabba½ d±yakassa citt±r±dhanattha½. Pam±ºenev±ti attano y±panappam±ºeneva appa½ gahetabba½. “Pam±ºena gahetabban”ti ettha k±raºa½ dassetu½ “paµiggahaºasmiñh²”ti-±di vutta½. Makkhet²ti viddha½seti apaneti. Vinip±tet²ti vin±seti aµµh±naviniyogena. S±sananti satthu s±sana½ anusiµµhi½. Na karoti nappaµipajjati.
Sapad±nac±rino viya dv±rapaµip±µiy± caraºa½ loluppavivajjanasantosoti ±ha “dv±rapaµip±µiy± gantabban”ti.
Har±petv±ti adhika½ apanetv±.
¾h±ragedhato nissarati eten±ti nissaraºa½. Jighacch±ya paµivinodanattha½ kath±, k±yassaµhiti-±dipayojana½ pana atth±pattito ±gata½ ev±ti ±ha “jighacch±ya…pe… santoso n±m±”ti.
Nidahitv± na paribhuñjitabba½ tadahup²ti adhipp±yo. Itaratth± pana sikkh±padeneva v±rita½. S±raº²yadhamme µhiten±ti s²lavantehi bhikkh³hi s±dh±raºabhogibh±ve µhitena.
Sen±sanen±ti sayanena, ±sanena ca. Yattha yattha hi mañc±dike, vih±r±dike ca seti, ta½ sena½. Yattha yattha p²µh±dike ±sati, ta½ ±sana½. Tadubhaya½ ekato katv± “sen±sanan”ti vutta½. Ten±ha “mañco”ti-±di. Tattha mañco mas±rak±di, tath± p²µha½. Mañcabhisi, p²µhabhis²ti duvidh± bhisi. Vih±ro p±k±raparicchinno sakalo ±v±so. “D²ghamukhap±s±do”ti keci. A¹¹hayogoti d²ghap±s±do. “Ekapassacchadanakasen±sanan”ti keci. P±s±doti caturassap±s±do. “¾yatacaturassap±s±do”ti keci. Hammiya½ muº¹acchadanap±s±do. Guh±ti keval± pabbataguh±. Leºa½ dv±rabandha½. Aµµo bahalabhittika½ geha½, yassa gop±nasiyo aggahetv± iµµhak±hi eva chadana½ hoti. “Aµµ±lak±k±rena kariyat²”tipi vadanti. M±¼o ekak³µasaªgahito anekakoºo patissayaviseso “vaµµ±k±rena katasen±sanan”ti keci.
Piº¹ap±te vuttanayenev±ti “s±dako bhikkhu ‘ajja kattha vasiss±m²’ti vitakket²”ti-±din± yath±raha½ piº¹ap±te vuttanayena veditabb±, “tato para½ vitakkento ariyava½s± cuto hoti parib±hiro”ti, “sen±sana½ gavesanten±pi’kuhi½ labhiss±m²’ti acintetv± kammaµµh±nas²seneva gantabban”ti ca evam±di sabba½ purimanayeneva.
Kasm± panettha paccayasantosa½ dassentena mah±therena gil±napaccayasantoso na gahitoti? Na kho paneta½ eva½ daµµhabbanti dassento “gil±napaccayo pana piº¹ap±te eva paviµµho”ti ±ha, ±haritabbat±s±maññen±ti adhipp±yo. Yadi eva½ tattha piº¹ap±te viya vitakkasantos±dayopi pannarasa santos± icchitabb±ti? Noti dassento ±ha “tatth±”ti-±di. Nanu cettha dv±daseva dhutaªg±ni viniyoga½ gat±ni, eka½ pana nesajjikaªga½ na katthaci viniyuttanti ±ha “nesajjikaªga½ bh±van±r±ma-ariyava½sa½ bhajat²”ti. Ayañca attho aµµhakath±ru¼ho ev±ti dassento “vuttampi cetan”ti-±dim±ha.
“Pathavi½ pattharam±no viy±”ti-±di ariyava½sadesan±ya sudukkarabh±vadassana½ mah±visayat±ya tass± desan±ya. Yasm± nayasahassapaµimaº¹it± hoti ariyamagg±dhigam±ya vitth±rato pavattiyam±n± desan± yath± ta½ cittupp±dakaº¹e, ayañca bh±van±r±ma-ariyava½sakath± ariyamagg±dhigam±ya vitth±rato pavattiyam±n± eva½ hot²ti vutta½ “sahassanayappaµimaº¹ita½…pe… desana½ ±rabh²”ti. Paµipakkhavidhamanato abhimukhabh±vena ramaºa½ ±ramaºa½ ±r±moti ±ha “abhirat²ti attho”ti. Byadhikaraº±nampi pad±na½ vasena bhavati b±hiratthasam±so yath± “urasilomo, kaºµhek±¼oti ±ha “pah±ne ±r±mo ass±ti pah±n±r±mo”ti. ¾ramitabbaµµhena v± ±r±mo, pah±na½ ±r±mo ass±ti pah±n±r±moti evamettha sam±sayojan± veditabb±. “Pajahanto ramat²”ti etena pah±n±r±masadd±na½ kattus±dhanata½, kammadh±rayasam±sañca dasseti. “Bh±vento ramat²”ti vuttatt± bh±van±r±moti etth±pi eseva nayo.
K±ma½ “nesajjikaªga½ bh±van±r±ma-ariyava½sa½ bhajat²”ti vutta½ bh±van±nuyogassa anucchavikatt±, nesajjikaªgavasena pana nesajjikassa bhikkhuno ekacc±hi ±patt²hi an±pattibh±voti tampi saªgaºhanto “terasanna½ dhutaªg±nan”ti vatv± “vinaya½ patv± garuke µh±tabban”ti icchitatt± sallekhassa apariccajanavasena paµipatti n±ma vinaye µhitassev±ti ±ha “terasanna½…pe… kathita½ hot²”ti. K±ma½ sutt±bhidhammapiµakesupi (d². ni. 1.7.194; vibha. 508) tattha tattha s²lakath± ±gat± eva, yehi pana guºehi s²lassa vod±na½ hoti, tesu kathitesu yath± s²lakath±b±hulla½ vinayapiµaka½ kathita½ hoti, eva½ bh±van±kath±b±hulla½ suttantapiµaka½, abhidhammapiµakañca catutthena ariyava½sena kathitameva hot²ti vutta½ “bh±van±r±mena avasesa½ piµakadvaya½ kathita½ hot²”ti. “So nekkhamma½ bh±vento ramat²”ti nekkhammapada½ ±di½ katv± tattha desan±ya pavattatt±, sabbesampi v± samathavipassan±maggadhamm±na½ yath±saka½paµipakkhato nikkhamanena nekkhammasaññit±na½ tattha ±gatatt± so p±µho “nekkhammap±¼²”ti vuccat²ti ±ha “nekkhammap±¼iy± kathetabbo”ti. Ten±ha aµµhakath±ya½ “sabbepi kusal± dhamm± nekkhammanti pavuccare”ti (itivu. aµµha. 109). Dasuttarasuttanta pariy±yen±ti dasuttarasuttantadhammena, dasuttarasuttante (d². ni. 3.350) ±gatanayen±ti v± attho. Sesadvayepi eseva nayo.