Ariyava½sacatukkavaººan±

309. Va½sa-saddo “piµµhiva½sa½ atikkamitv± nis²dat²”ti-±d²su dvinna½ dvinna½ gop±nas²na½ sandh±naµµh±ne µhapetabbadaº¹ake ±gato.
“Va½so vis±lova yath± visatto,
puttesu d±resu ca y± apekkh±;
va½se ka¼²rova asajjam±no,
eko care khaggavis±ºakappo”ti-±d²su. (Apa. 1.1.94).

Akaº¹ake. “Bherisaddo mudiªgasaddo va½sasaddo ka½sat±¼asaddo”ti-±d²su t³riyavisese, yo “veº³” tipi vuccati. “Abhinnena piµµhiva½sena mato hatth²”ti-±d²su hatthi-±d²na½ piµµhivemajjhe padese. “Kulava½sa½ µhapess±m²”ti-±d²su (d². ni. 3.267) kulava½se. “Va½s±nurakkhako paveº²p±lako”ti-±d²su (visuddhi. 1.42) guº±nupubbiya½ guº±na½ pabandhappavattiya½. Idha pana catupaccayasantosabh±van±r±mat±saªkh±taguº±na½ pabandhe daµµhabbo. Tassa pana va½sassa kulanvaya½, guºanvayañca nidassanavasena dassetu½ “yath± h²”ti-±di vutta½. Tattha khattiyava½soti khattiyakulanvayo Eseva nayo sesapadesupi. Samaºava½so pana samaºatanti samaºapaveº². M³lagandh±d²nanti ±di-saddena yath± s±ragandh±d²na½ saªgaho, evamettha goras±d²nampi saªgaho daµµhabbo. Dutiyena pana ±di-saddena k±sikavatthasappimaº¹±d²na½. Ariya-saddo amilakkh³supi manussesu vattati, yesa½ pana niv±sanaµµh±na½ “ariya½ ±yatanan”ti vuccati. Yath±ha “y±vat±, ±nanda, ariya½ ±yatanan”ti (d². ni. 2.152; ud±. 76) lokiyas±dhujanesupi “ye hi vo ariy± parisuddhak±yakammant±…pe… tesa½ aha½ aññataro”ti-±d²su (ma. ni. 1.35). Idha pana ye “±rak± kileseh²”ti-±din± laddhanibbacan± paµividdha-ariyasacc±, te eva adhippet±ti dassetu½ “ke pana te ariy±”ti puccha½ katv± “ariy± vuccant²”ti-±di vutta½.

Tattha ye mah±paºidh±nakappato paµµh±ya y±v±ya½ kappo, etthantare uppann± samm±sambuddh±, te t±va sar³pato dassetv± tadaññepi samm±sambuddhe, paccekabuddhe, buddhas±vake ca saªgahetv± anavasesato ariye dassetu½ “apic±”ti-±di vutta½. Tattha y±va s±sana½ na antaradh±yati, t±va satth± dharati eva n±m±ti imameva bhagavanta½, ye cetarahi buddhas±vak±, te ca sandh±ya paccuppannaggahaºa½. Tasmi½ tasmi½ v± k±le te te paccuppann±ti ce, at²t±n±gataggahaºa½ na kattabba½ siy±. Id±ni yath± bhagav± “dhamma½ vo, bhikkhave, desess±mi ±dikaly±ºa½ majjhekaly±ºa½ pariyos±nakaly±ºa½ s±ttha½ sabyañjana½ kevalaparipuººa½ parisuddha½ brahmacariya½ pak±sess±mi, yadida½ chachakk±n²”ti chakkadesan±ya (ma. ni. 3.420) aµµhahi padehi vaººa½ abh±si, eva½ mah±-ariyava½sadesan±ya ariy±na½ va½s±na½ “catt±rome, bhikkhave, ariyava½s± aggaññ± rattaññ± va½saññ± por±º± asa½kiºº± asa½kiººapubb± na saªk²yanti na saªk²yissanti appaµikuµµh± samaºehi br±hmaºehi viññ³h²”ti (a. ni. 4.28) yehi navahi padehi vaººa½ abh±si, t±ni t±va ±netv± thoman±vaseneva vaººento “te kho panete”ti-±dim±ha. Agg±ti j±nitabb± sabbava½sehi seµµhabh±vato, seµµhabh±vas±dhanato ca. D²gharatta½ pavatt±ti j±nitabb± rattaññ³hi, buddh±d²hi tehi ca tath± anuµµhitatt±. Va½s±ti j±nitabb± buddh±d²na½ ariy±na½ va½s±ti j±nitabb±. Por±º±ti pur±tan±. Na adhunuppattik±ti na adhun±tan±. Asa½kiºº±ti na khitt± na cha¹¹it±. Ten±ha “anapan²t±”ti. Na apan²tapubb±ti na cha¹¹itapubb± tissanna½ sikkh±na½ parip³raº³p±yabh±vato na paricattapubb±. Tato eva id±nipi na apan²yanti, an±gatepi na apan²yissanti. Ye dhammasabh±vassa vij±naneva viññ³ samitap±pasamaº± ceva b±hitap±pabr±hmaº± ca, tehi appaµikuµµh± appaµikkhitt±. Ye hi na paµikkositabb±, te aninditabb± agarahitabb±. Apariccajitabbat±ya appaµikkhipitabb± hont²ti.
Santuµµhoti ettha yath±dhippetasantosameva dassento “paccayasantosavasena santuµµho”ti vutta½. Jh±navipassan±divasenapi idha bhikkhuno santuµµhat± hot²ti. Itar²taren±ti itarena itarena. Itara-saddoya½ aniyamavacano, dvikkhattu½ vuccam±no ya½kiñci-saddehi sam±nattho hot²ti vutta½ “yena kenac²”ti. Sv±ya½ aniyamav±cit±ya eva yath± th³l±d²na½ aññataravacano, eva½ yath±laddh±d²nampi aññataravacanoti tattha dutiyapakkhasseva idha icchitabh±va½ dassento “atha kho”ti-±dim±ha Nanu ca yath±laddh±dayopi th³l±dayo eva? Saccameta½, tath±pi atthi viseso. Yo hi yath±laddhesu th³l±d²su santoso, so yath±l±bhasantoso eva, na itaro. Na hi so paccayamattasannissayo icchito, atha kho attano k±yabalas±ruppabh±vasannissayopi. Th³laduk±dayo ca tayopi c²vare labbhanti. Majjhimo catupaccayas±dh±raºo, pacchimo pana c²vare, sen±sane ca labbhat²ti daµµhabba½. “Ime tayo santose”ti ida½ sabbasaªg±hikavasena vutta½. Ye hi parato gil±napaccaya½ piº¹ap±te eva pakkhipitv± c²vare v²sati, piº¹ap±te pannarasa, sen±sane pannaras±ti samapaºº±sasantos± vuccanti, te sabbepi yath±raha½ imesu eva t²su santosesu saªgaha½ samosaraºa½ gacchant²ti.
C²vara½ j±nitabbanti “ida½ n±ma c²vara½ kappiyan”ti j±tito c²vara½ j±nitabba½. C²varakkhettanti c²varassa uppattikkhetta½. Pa½suk³lanti pa½suk³lac²vara½, pa½suk³lalakkhaºappatta½ c²vara½ j±nitabbanti attho. C²varasantosoti c²vare labbham±no sabbo santoso j±nitabbo. C²varapaµisa½yutt±ni dhutaªg±ni j±nitabb±ni, y±ni tosanto c²varasantosena sammadeva santuµµho hot²ti. Khomakapp±sikakoseyyakambalas±ºabhaªg±ni khom±d²ni. Tattha khoma½ n±ma khomasuttehi v±yita½ khomapaµac²vara½, tath± ses±nipi. S±ºanti s±ºav±kasuttehi katac²vara½. Bhaªganti pana khomasutt±d²ni sabb±ni ekacc±ni vomissetv± katac²vara½. “Bhaªgampi v±kamayamev±”ti keci. Ch±ti gaºanaparicchedo. Yadi eva½ ito aññ± vatthaj±ti natth²ti? No natthi, s± pana etesa½ anulom±ti dassetu½ “duk³l±d²n²”ti-±di vutta½. ¾di-saddena paµµuººa½, som±rapaµµa½, c²napaµµa½ iddhija½, devadinnanti etesa½ saªgaho. Tattha duk³la½ s±ºassa anuloma½ v±kamayatt±. Paµµuººadese sañj±tavattha½ paµµuººa½. “Paµµuººa½ koseyyaviseso”ti hi amarakose vutta½. Som±radese, c²nadese ca j±tavatth±ni som±rac²napaµµ±ni. Paµµuºº±d²ni t²ºi koseyyassa anulom±ni p±ºakehi katasuttamayatt±. Iddhija½ ehibhikkh³na½ puññiddhiy± nibbatta½ c²vara½, ta½ khom±d²na½ aññatara½ hot²ti tesameva anulomañca. Devat±hi dinna½ c²vara½ devadinna½, ta½ kapparukkhe nibbatta½ j±liniy± devakaññ±ya anuruddhattherassa dinnavatthasadisa½, tampi khom±d²na½yeva anuloma½ hoti tesu aññatarabh±vato. Im±n²ti antogadh±vadh±raºavacana½, im±ni ev±ti attho. Buddh±d²na½ paribhogayogyat±ya kappiyac²var±ni.
Id±ni avadh±raºena nivattit±ni ekadesena dassetu½ “kusac²ran”ti-±di vutta½. Tattha kusatiºehi, aññehi v± t±disehi tiºehi katac²vara½ kusac²ra½. Potak²v±k±d²hi v±kehi katac²vara½ v±kac²ra½. Catukkoºehi, tikoºehi v± phalakehi katac²vara½ phalakac²ra½. Manuss±na½ kesehi katakambala½ kesakambala½. C±mar²v±la-assav±l±d²hi kata½ v±lakambala½. Makacitant³hi v±yito potthako. Cammanti migacamm±di ya½ kiñci camma½. Ul³kapakkhehi ganthetv± katac²vara½ ul³kapakkha½. Bhujatac±dimaya½ rukkhadussa½, tir²µakanti attho. Sukhumatar±hi lat±v±kehi v±yita½ lat±dussa½. Erakav±kehi kata½ erakadussa½. Tath± kadalidussa½. Sukhumehi ve¼uvil²vehi kata½ ve¼udussa½. ¾di-saddena vakkal±d²na½ saªgaho. Akappiyac²var±ni titthiyaddhajabh±vato.
Aµµhannañca m±tik±na½ vasen±ti “s²m±ya deti, katik±ya det²”ti-±din± (mah±va. 379) ±gat±na½ aµµhanna½ c²varuppattim±tik±na½ vasena. C²var±na½ paµil±bhakkhettadassanatthañhi bhagavat± “aµµhim±, bhikkhave, m±tik±”ti-±din± m±tik± µhapit±. M±tik±ti hi m±taro c²varuppattijanik±ti. Sos±nikanti sus±ne patitaka½. P±paºikanti ±paºadv±re patitaka½. Rathiyanti puññatthikehi v±tap±nantarena rathik±ya cha¹¹itaco¼aka½. Saªk±rak³µakanti saªk±raµµh±ne cha¹¹itaco¼aka½. Sin±nanti nh±naco¼a½, ya½ bh³tavejjehi s²sa½ nh±petv± “k±¼akaºº²co¼akan”ti cha¹¹etv± gacchanti. Titthanti titthaco¼aka½ sin±natitthe cha¹¹itapilotik±. Aggida¹¹hanti aggin± da¹¹happadesa½. Tañhi manuss± cha¹¹enti. Gokh±yitak±d²ni p±kaµ±neva. T±nipi hi manuss± cha¹¹enti.
Dhaja½ uss±petv±ti n±va½ ±rohantehi v± yuddha½ pavisantehi v± dhajayaµµhi½ uss±petv± tattha baddha½ p±rutac²vara½, tehi cha¹¹itanti adhipp±yo.
S±dakabhikkhun±ti gahapatic²varassa s±diyanabhikkhun±. Ekam±samattanti c²varam±sasaññita½ ekam±samatta½. Vitakketu½ vaµµati, na tato paranti adhipp±yo. Sabbass±pi hi taºh±niggahatth±ya s±sane paµipatt²ti. Pa½suk³liko addham±seneva karot²ti aparapaµibaddhatt± paµil±bhassa. Itarassa pana parapaµibaddhatt± m±samatta½ anuññ±ta½. Iti m±saddha…pe… vitakkasantoso vitakkanassa parimitak±likatt±.
Mah±thera½ tattha attano sah±ya½ icchantopi garug±ravena g±madv±ra½ “bhante gamiss±mi” iccevam±ha. Mah±theropissa ajjh±saya½ ñatv± “aha½ p±vuso gamiss±m²”ti ±ha. “Imassa bhikkhuno vitakkassa avasaro m± hot³”ti pañha½ puccham±no g±ma½ p±visi. Ucc±rapalibuddhoti ucc±rena p²¼ito. Tad± bhagavato dukkarakiriy±nussaraºamukhena tath±gate uppannap²tisomanassavegassa balavabh±vena kiles±na½ vikkhambhitatt± tasmi½yeva…pe… t²ºi phal±ni patto.
“Kattha labhiss±m²”ti cintan±pi l±bh±s±pubbik±ti tath± “acintetv±”ti vutta½, “sundara½ labhiss±mi, man±pa½ labhiss±m²”ti evam±dicintan±ya k± n±ma kath±. Katha½ pana vattabbanti ±ha “kammaµµh±nas²seneva gamanan”ti, tena c²vara½ paµicca kiñcipi na cintetabba½ ev±ti dasseti.
Apesalo appatir³p±yapi pariyesan±ya paccayo bhaveyy±ti “pesala½ bhikkhu½ gahetv±”ti vutta½.
¾hariyam±nanti sus±n±d²su patitaka½ vattha½ “ime bhikkh³ pa½suk³lapariyesana½ carant²”ti ñatv± kenaci purisena tato ±n²yam±na½.
Eva½ laddha½ gaºhantass±p²ti eva½ paµil±bhasantosa½ akopetv±va laddha½ gaºhantass±pi. Attano pahonakamattenev±ti yath±laddh±na½ pa½suk³lavatth±na½ ekapaµµadupaµµ±na½ atth±ya attano pahonakapam±ºeneva, avadh±raºena uparipacc±sa½ nivatteti.
G±me bhikkh±ya ±hiº¹antena sapad±nac±rin± viya dv±rapaµip±µiy± caraºa½ loluppavivajjana½ n±ma c²varaloluppassa d³rasamuss±ritatt±.