Catukkavaººan±

306. Pubbeti heµµh± mah±satipaµµh±navaººan±ya½.
Yo chandoti yo chandiyanavasena chando. Chandikat±ti chandabh±vo, chandikaraº±k±ro v±. Kattukamyat±ti kattuk±mat±. Kusaloti cheko kosallasambh³to Dhammacchandoti sabh±vacchando. Ayañhi chando n±ma taºh±chando, diµµhichando, v²riyachando, dhammacchandoti bahuvidho. Idha kattukamyat±kusaladhammacchando adhippeto. Chanda½ janet²ti ta½ chanda½ upp±deti. Ta½ pavattento hi janeti n±ma. V±y±ma½ karot²ti payoga½ parakkama½ karoti. V²riya½ ±rabhat²ti k±yikacetasikav²riya½ pavatteti. Citta½ upatthambhet²ti teneva sahaj±tav²riyena citta½ ukkhipati. Padahat²ti padh±na½ v²riya½ karoti. Paµip±µiy± panet±ni pad±ni upp±dan±sevan±bh±van±bahul²kammas±taccakiriy±hi yojetabb±ni. Vitth±ra½ pariharanto “ayamettha saªkhepo”ti-±dim±ha.
Chanda½ niss±y±ti “chandavato cetosam±dhi hoti, mayha½ eva½ hot²”ti eva½ chanda½ niss±ya chanda½ dhura½ jeµµhaka½ pubbaªgama½ katv± pavatto sam±dhi chandasam±dhi. Padh±nabh³t±ti padh±naj±t±, padh±nabh±va½ v± patt±. Saªkh±r±ti catukiccas±dhaka½ sammappadh±nav²riya½ vadati. Tehi dhammeh²ti yath±vuttasam±dhiv²riyehi upeta½ sampayutta½. Iddhiy± p±danti nipphattipariy±yena ijjhanaµµhena, ijjhanti et±ya satt± iddh± vuddh± ukka½sagat± hont²ti imin± v± pariy±yena “iddh²”ti saªkhya½ gat±na½ upac±rajjh±n±dikusalacittasampayutt±na½ chandasam±dhipadh±nasaªkh±r±na½ adhiµµh±naµµhena p±dabh³ta½. Yasm± purim± iddhi pacchim±ya iddhiy± p±do p±daka½ padaµµh±na½ hoti, tasm± “iddhibh³ta½ v± p±dan”ti ca vutta½. Sesesup²ti dutiya-iddhip±d±d²su. K±mañcettha janavasabhasuttepi iddhip±davic±ro ±gato, sopi saªkhepato ev±ti ±ha “vitth±ro pana…pe… d²pito”ti.
307. Diµµhadhammo vuccati paccakkhabh³to attabh±voti ±ha “imasmi½yeva attabh±ve”ti. Sukhavih±ratth±y±ti nikkilesat±ya nir±misena sukhena viharaºatth±ya. Phalasam±pattijh±n±n²ti catt±ripi phalasam±pattijh±n±ni. Aparabh±geti ±savakkhay±dhigamato aparabh±ge. Nibbattitajjh±n±n²ti adhigatar³p±r³pajjh±n±ni.
S³riyacandapajjotamaºi-±d²nanti pajjotaggahaºena pad²pa½ vadati. ¾di-saddena ukk±vijjulat±d²na½ saªgaho. ¾lokoti manasi karot²ti s³riyacand±lok±di½ div±, rattiñca upaladdha½ yath±laddhavaseneva manasi karoti citte µhapeti. Tath±va na½ manasi karoti, yath±ssa subh±vit±lokakasiºassa viya kasiº±loko yadicchaka½ y±vadicchaka½. So ±loko rattiya½ upatiµµhati, yena tattha div±sañña½ µhapeti div± viya vigatathinamiddho hoti. Ten±ha “yath± div± tath± rattin”ti. Yath± ratti½ ±loko diµµhoti yath± rattiy± cand±lok±di-±loko diµµho upaladdho. Evameva div± manasi karot²ti ratti½ diµµh±k±reneva div± ta½ ±loka½ manasi karoti citte µhapeti. Apihiten±ti thinamiddhapidh±nena na pihitena. Anaddhen±ti asañch±ditena. Sa-obh±santi sañ±ºobh±sa½. Thinamiddhavinodana-±lokopi v± hotu kasiº±lokopi v± parikamm±lokopi v±, upakkiles±loko viya sabb±ya½ ±loko ñ±ºasamuµµh±no v±ti. ѱºadassanapaµil±bhatth±y±ti dibbacakkhuñ±ºapaµil±bhatth±ya. Dibbacakkhuñ±ºañhi r³pagatassa dibbassa, itarassa ca dassanaµµhena idha “ñ±ºadassanan”ti adhippeta½. “¾lokasañña½ manasi karot²”ti ettha vutta-±loko thinamiddhavinodana-±loko. Parikamma-±lokoti dibbacakkhuñ±º±ya parikammakaraºavasena pavattita-±loko. Tattha purimassa vasena “kh²º±savass±”ti visesetv± vutta½. Tassa hi thinamiddha½ suppah²na½ hoti, na aññesa½. Dutiyassa vasena “tasmi½ v± ±gatep²”ti-±di vutta½. Tattha tasminti dibbacakkhuñ±ºe. ¾gatep²ti paµiladdhepi. An±gatep²ti appaµiladdhepi. Yasm± tath±r³passa p±dakajjh±nasseva vasena parikamma-±lokassa sambhavo, yato ta½ parisuddhapariyod±tat±diguºavisesupasa½hita½, tasm± ±ha “p±daka…pe… bh±vet²ti vuttan”ti.
Sattaµµh±nikass±ti “abhikkante paµikkante sampaj±nak±r² hot²”ti-±din± (d². ni. 1.214; 2.69; ma. ni. 1.102) vuttassa sattaµµh±nikassa. Satipi sekkh±na½ pariññ±tabh±ve ekantato pariññ±tavatthuk± n±ma arahanto ev±ti vutta½ “kh²º±savassa vatthu vidita½ hot²”ti-±di. Vatth±rammaºaviditat±y±ti vatthuno, ±rammaºassa ca y±th±vato viditabh±vena. Yath± hi sappapariyesana½ carantena tassa ±saye vidite sopi vidito eva ca hoti mant±gadabalena tassa gahaºassa sukaratt±, eva½ vedan±ya ±sayabh³te vatthumhi, ±rammaºe ca vidite ±dikammikassapi vedan± vidit± eva hoti salakkhaºato, s±maññalakkhaºato ca tass± gahaºassa sukaratt±, pageva pariññ±tavatthukassa kh²º±savassa. Tassa hi upp±dakkhaºepi µhitikkhaºepi bhaªgakkhaºepi vedan± vidit± p±kaµ± honti. Ten±ha “eva½ vedan± uppajjant²”ti-±di. Nidassanamattañceta½, yadida½ p±¼iya½ vedan±saññ±vitakkaggahaºanti dassento “na kevalan”ti-±dim±ha tena avasesato sabbadhamm±nampi upp±d±dito viditabh±va½ dasseti.
Id±ni na kevala½ khaºato eva, atha kho paccayatopi anicc±ditopi na kevala½ kh²º±sav±na½yeva vasena, atha kho ekacc±na½ sekkh±nampi vasena vedan±d²na½ viditabh±va½ dassetu½ “apic±”ti-±di vutta½. Tattha avijj±samuday±ti avijj±ya upp±d±, atthibh±v±ti attho. Nirodhavirodh² hi upp±do atthibh±vav±cakopi hot²ti tasm± purimabhavasiddh±ya avijj±ya sati imasmi½ bhave vedan±ya upp±do hot²ti attho. Avijj±d²hi at²tak±lik±d²hi tesa½ sahak±raºabh³t±ni upp±d±d²nipi gahit±nev±ti veditabba½. Vedan±ya pavattipaccayesu phassassa balavabh±vato so eva gahito “phassasamuday±”ti. Tasmi½ pana gahite pavattipaccayat±s±maññena vatth±rammaº±d²nipi gahit±neva hont²ti sabbass±pi vedan±ya anavasesato paccayato udayadassana½ vibh±vitanti daµµhabba½. “Nibbattilakkhaºan”ti-±din± khaºavasena udayadassanam±ha. Uppajjati etasm±ti upp±do, uppajjana½ upp±doti paccayalakkhaºa½, khaºalakkhaºañca ubhaya½ ekajjha½ gahetv± ±ha “eva½ vedan±ya upp±do vidito hot²”ti.
Aniccato manasi karototi vedan± n±m±ya½ anaccantikat±ya ±di-antavat² udayabbayaparicchinn± khaºabhaªgur± t±vak±lik±, tasm± “anicc±”ti aniccato manasi karoto. Tass± khayato, vayato ca upaµµh±na½ vidita½ p±kaµa½ hoti. Dukkhato manasi karototi aniccatt± eva vedan± udayabbayapaµip²¼itat±ya, dukkhamat±ya, dukkhavatthut±ya ca “dukkh±”ti manasi karoto bhayato bh±yitabbato tass± upaµµh±na½ vidita½ p±kaµa½ hot²ti. Tath± aniccatt±, dukkhatt± eva ca vedan± attarahit± as±r± niss±r± avasavattin² tucch±ti vedana½ anattato manasi karoto suññato rittato as±mikato upaµµh±na½ vidita½ p±kaµa½ hoti. “Khayato”ti-±di vuttasseva atthassa nigamana½. Tasm± vedana½ khayato bhayato suññato j±n±t²ti atthavasena vibhattipariº±mo veditabbo. Avijj±nirodh± vedan±nirodhoti aggamaggena avijj±ya anupp±danirodhato vedan±ya anupp±danirodho hoti paccay±bh±ve abh±vato. Sesa½ samudayav±re vuttanay±nus±rena veditabba½. Idha sam±dhibh±van±ti sikh±ppatt± ariy±na½ vipassan±sam±dhibh±van±. Tass± p±dakabh³t± jh±nasam±patti veditabb±.
Vuttanayameva mah±pad±ne (d². ni. 2.62).
308. Pam±ºa½ aggahetv±ti asubhabh±van± viya padesa½ aggahetv±. Ekasmimpi satte pam±º±ggahaºena anavasesapharaºena. Natthi et±sa½ gahetabba½ pam±ºanti hi appam±º±, appam±º± eva appamaññ±.
Apassayitabbaµµhena apassen±ni, idha bhikkhu y±ni apass±ya tisso sikkh± sikkhitu½ samattho hoti, tesameva adhivacana½. T±ni panet±ni paccay±na½ saªkh±ya sevit± adhiv±sanakkhanti, vajjan²yavajjana½, vinodetabbavinodanañca. Ten±ha “saªkh±yeka½ adhiv±set²”ti-±di Tattha sammadeva kh±yati upaµµh±ti paµibh±t²ti saªkh±, ñ±ºanti ±ha “saªkh±y±ti ñ±ºen±”ti. Saªkh±ya sevit± n±ma ya½ sevato akusal± dhamm± parih±yanti, kusal± dhamm± abhiva¹¹hanti, tassa sevan±ti ±ha “sevitabbayuttakameva sevat²”ti. Adhiv±san±d²supi eseva nayo. Anto pavisitunti abbhantare attano citte pavattitu½ na deti.