Tapojigucch±v±do

55. Atha kho bhagav± yena nigrodho paribb±jako tenupasaªkami. Atha kho nigrodho paribb±jako bhagavanta½ etadavoca– “etu kho, bhante, bhagav±, sv±gata½, bhante, bhagavato. Cirassa½ kho, bhante, bhagav± ima½ pariy±yamak±si yadida½ idh±gaman±ya. Nis²datu, bhante, bhagav±, idam±sana½ paññattan”ti. Nis²di bhagav± paññatte ±sane. Nigrodhopi kho paribb±jako aññatara½ n²c±sana½ gahetv± ekamanta½ nis²di. Ekamanta½ nisinna½ kho nigrodha½ paribb±jaka½ bhagav± etadavoca– “k±ya nuttha, nigrodha, etarahi kath±ya sannisinn±, k± ca pana vo antar±kath± vippakat±”ti? Eva½ vutte, nigrodho paribb±jako bhagavanta½ etadavoca, “idha maya½, bhante, addas±ma bhagavanta½ sum±gadh±ya t²re moraniv±pe abbhok±se caªkamanta½, disv±na eva½ avocumh±– ‘sace samaºo gotamo ima½ parisa½ ±gaccheyya, ima½ ta½ pañha½ puccheyy±ma– ko n±ma so, bhante, bhagavato dhammo, yena bhagav± s±vake vineti, yena bhagavat± s±vak± vin²t± ass±sappatt± paµij±nanti ajjh±saya½ ±dibrahmacariyan’ti? Aya½ kho no, bhante, antar±kath± vippakat±; atha bhagav± anuppatto”ti.
56. “Dujj±na½ kho eta½, nigrodha, tay± aññadiµµhikena aññakhantikena aññarucikena aññatr±yogena aññatr±cariyakena, yen±ha½ s±vake vinemi yena may± s±vak± vin²t± ass±sappatt± paµij±nanti ajjh±saya½ ±dibrahmacariya½. Iªgha tva½ ma½, nigrodha, sake ±cariyake adhijegucche pañha½ puccha– ‘katha½ sant± nu kho, bhante, tapojigucch± paripuºº± hoti, katha½ aparipuºº±’ti? Eva½ vutte te paribb±jak± unn±dino ucc±saddamah±sadd± ahesu½– “acchariya½ vata bho, abbhuta½ vata bho, samaºassa gotamassa mahiddhikat± mah±nubh±vat±, yatra hi n±ma sakav±da½ µhapessati, parav±dena pav±ressat²”ti.
57. Atha kho nigrodho paribb±jako te paribb±jake appasadde katv± bhagavanta½ etadavoca– “maya½ kho, bhante, tapojigucch±v±d± [tarojiguccha½s±rod± (ka.)] tapojigucch±s±r± tapojigucch±-all²n± vihar±ma Katha½ sant± nu kho, bhante, tapojigucch± paripuºº± hoti, katha½ aparipuºº±”ti?
“Idha, nigrodha, tapass² acelako hoti mutt±c±ro, hatth±palekhano [hatth±valekhano (sy±.)], na ehibhaddantiko, na tiµµhabhaddantiko, n±bhihaµa½ na uddissakata½, na nimantana½ s±diyati, so na kumbhimukh± paµiggaºh±ti, na ka¼opimukh± paµiggaºh±ti, na e¼akamantara½, na daº¹amantara½, na musalamantara½, na dvinna½ bhuñjam±n±na½, na gabbhiniy±, na p±yam±n±ya, na purisantaragat±ya, na saªkitt²su, na yattha s± upaµµhito hoti, na yattha makkhik± saº¹asaº¹ac±rin², na maccha½, na ma½sa½, na sura½, na meraya½, na thusodaka½ pivati, so ek±g±riko v± hoti ek±lopiko, dv±g±riko v± hoti dv±lopiko, satt±g±riko v± hoti satt±lopiko, ekiss±pi dattiy± y±peti, dv²hipi datt²hi y±peti, sattahipi datt²hi y±peti; ek±hikampi ±h±ra½ ±h±reti, dv²hikampi [dv±hika½pi (s². sy±.)] ±h±ra½ ±h±reti, satt±hikampi ±h±ra½ ±h±reti, iti evar³pa½ addham±sikampi pariy±yabhattabhojan±nuyogamanuyutto viharati. So s±kabhakkho v± hoti, s±m±kabhakkho v± hoti, n²v±rabhakkho v± hoti, daddulabhakkho v± hoti, haµabhakkho v± hoti, kaºabhakkho v± hoti, ±c±mabhakkho v± hoti, piññ±kabhakkho v± hoti, tiºabhakkho v± hoti, gomayabhakkho v± hoti; vanam³laphal±h±ro y±peti pavattaphalabhoj². So s±º±nipi dh±reti mas±º±nipi dh±reti, chavaduss±nipi dh±reti, pa½suk³l±nipi dh±reti, tir²µ±nipi dh±reti, ajinampi dh±reti, ajinakkhipampi dh±reti, kusac²rampi dh±reti, v±kac²rampi dh±reti, phalakac²rampi dh±reti, kesakambalampi dh±reti, v±¼akambalampi dh±reti, ul³kapakkhampi dh±reti, kesamassulocakopi hoti kesamassulocan±nuyogamanuyutto ubbhaµµhakopi [ubhaµµhakopi (sy±.), ubbhaµµhikopi (ka.)] hoti ±sanapaµikkhitto, ukkuµikopi hoti ukkuµikappadh±namanuyutto, kaºµak±passayikopi hoti kaºµak±passaye seyya½ kappeti, phalakaseyyampi kappeti, thaº¹ilaseyyampi kappeti, ekapassayikopi hoti rajojalladharo, abbhok±sikopi hoti yath±santhatiko, vekaµikopi hoti vikaµabhojan±nuyogamanuyutto, ap±nakopi hoti ap±nakattamanuyutto, s±yatatiyakampi udakorohan±nuyogamanuyutto viharati. Ta½ ki½ maññasi, nigrodha, yadi eva½ sante tapojigucch± paripuºº± v± hoti aparipuºº± v±”ti? “Addh± kho, bhante, eva½ sante tapojigucch± paripuºº± hoti, no aparipuºº±”ti. “Eva½ paripuºº±yapi kho aha½, nigrodha, tapojigucch±ya anekavihite upakkilese vad±m²”ti.