Brahmacariya-aparip³r±dikath±

172. “Etehi cepi, cunda, aªgehi samann±gata½ brahmacariya½ hoti, no ca kho satth± hoti thero rattaññ³ cirapabbajito addhagato vayo-anuppatto. Eva½ ta½ brahmacariya½ aparip³ra½ hoti tenaªgena.
“Yato ca kho, cunda, etehi ceva aªgehi samann±gata½ brahmacariya½ hoti, satth± ca hoti thero rattaññ³ cirapabbajito addhagato vayo-anuppatto. Eva½ ta½ brahmacariya½ parip³ra½ hoti tenaªgena.
173. “Etehi cepi, cunda, aªgehi samann±gata½ brahmacariya½ hoti, satth± ca hoti thero rattaññ³ cirapabbajito addhagato vayo-anuppatto no ca khvassa ther± bhikkh³ s±vak± honti viyatt± vin²t± vis±rad± pattayogakkhem±. Ala½ samakkh±tu½ saddhammassa, ala½ uppanna½ parappav±da½ sahadhammehi suniggahita½ niggahetv± sapp±µih±riya½ dhamma½ desetu½. Eva½ ta½ brahmacariya½ aparip³ra½ hoti tenaªgena.
“Yato ca kho, cunda, etehi ceva aªgehi samann±gata½ brahmacariya½ hoti, satth± ca hoti thero rattaññ³ cirapabbajito addhagato vayo-anuppatto, ther± cassa bhikkh³ s±vak± honti viyatt± vin²t± vis±rad± pattayogakkhem±. Ala½ samakkh±tu½ saddhammassa, ala½ uppanna½ parappav±da½ sahadhammehi suniggahita½ niggahetv± sapp±µih±riya½ dhamma½ desetu½. Eva½ ta½ brahmacariya½ parip³ra½ hoti tenaªgena.
174. “Etehi cepi, cunda, aªgehi samann±gata½ brahmacariya½ hoti, satth± ca hoti thero rattaññ³ cirapabbajito addhagato vayo-anuppatto, ther± cassa bhikkh³ s±vak± honti viyatt± vin²t± vis±rad± pattayogakkhem±. Ala½ samakkh±tu½ saddhammassa, ala½ uppanna½ parappav±da½ sahadhammehi suniggahita½ niggahetv± sapp±µih±riya½ dhamma½ desetu½. No ca khvassa majjhim± bhikkh³ s±vak± honti…pe… majjhim± cassa bhikkh³ s±vak± honti, no ca khvassa nav± bhikkh³ s±vak± honti…pe… nav± cassa bhikkh³ s±vak± honti, no ca khvassa ther± bhikkhuniyo s±vik± honti…pe… ther± cassa bhikkhuniyo s±vik± honti, no ca khvassa majjhim± bhikkhuniyo s±vik± honti…pe… majjhim± cassa bhikkhuniyo s±vik± honti no ca khvassa nav± bhikkhuniyo s±vik± honti…pe… nav± cassa bhikkhuniyo s±vik± honti, no ca khvassa up±sak± s±vak± honti gih² od±tavasan± brahmac±rino…pe… up±sak± cassa s±vak± honti gih² od±tavasan± brahmac±rino, no ca khvassa up±sak± s±vak± honti gih² od±tavasan± k±mabhogino…pe… up±sak± cassa s±vak± honti gih² od±tavasan± k±mabhogino, no ca khvassa up±sik± s±vik± honti gihiniyo od±tavasan± brahmac±riniyo…pe… up±sik± cassa s±vik± honti gihiniyo od±tavasan± brahmac±riniyo, no ca khvassa up±sik± s±vik± honti gihiniyo od±tavasan± k±mabhoginiyo…pe… up±sik± cassa s±vik± honti gihiniyo od±tavasan± k±mabhoginiyo, no ca khvassa brahmacariya½ hoti iddhañceva ph²tañca vitth±rika½ b±hujañña½ puthubh³ta½ y±va devamanussehi suppak±sita½…pe… brahmacariyañcassa hoti iddhañceva ph²tañca vitth±rika½ b±hujañña½ puthubh³ta½ y±va devamanussehi suppak±sita½, no ca kho l±bhaggayasaggappatta½. Eva½ ta½ brahmacariya½ aparip³ra½ hoti tenaªgena.
“Yato ca kho, cunda, etehi ceva aªgehi samann±gata½ brahmacariya½ hoti, satth± ca hoti thero rattaññ³ cirapabbajito addhagato vayo-anuppatto, ther± cassa bhikkh³ s±vak± honti viyatt± vin²t± vis±rad± pattayogakkhem±. Ala½ samakkh±tu½ saddhammassa, ala½ uppanna½ parappav±da½ sahadhammehi suniggahita½ niggahetv± sapp±µih±riya½ dhamma½ desetu½. Majjhim± cassa bhikkh³ s±vak± honti…pe… nav± cassa bhikkh³ s±vak± honti…pe… ther± cassa bhikkhuniyo s±vik± honti…pe… majjhim± cassa bhikkhuniyo s±vik± honti…pe… nav± cassa bhikkhuniyo s±vik± honti…pe… up±sak± cassa s±vak± honti…pe… gih² od±tavasan± brahmac±rino Up±sak± cassa s±vak± honti gih² od±tavasan± k±mabhogino…pe… up±sik± cassa s±vik± honti gihiniyo od±tavasan± brahmac±riniyo…pe… up±sik± cassa s±vik± honti gihiniyo od±tavasan± k±mabhoginiyo…pe… brahmacariyañcassa hoti iddhañceva ph²tañca vitth±rika½ b±hujañña½ puthubh³ta½ y±va devamanussehi suppak±sita½, l±bhaggappattañca yasaggappattañca. Eva½ ta½ brahmacariya½ parip³ra½ hoti tenaªgena.
175. “Aha½ kho pana, cunda, etarahi satth± loke uppanno araha½ samm±sambuddho. Dhammo ca sv±kkh±to suppavedito niyy±niko upasamasa½vattaniko samm±sambuddhappavedito. Viññ±pitatth± ca me s±vak± saddhamme, kevalañca tesa½ parip³ra½ brahmacariya½ ±vikata½ utt±n²kata½ sabbasaªg±hapadakata½ sapp±µih²rakata½ y±va devamanussehi suppak±sita½. Aha½ kho pana, cunda, etarahi satth± thero rattaññ³ cirapabbajito addhagato vayo-anuppatto.
“Santi kho pana me, cunda, etarahi ther± bhikkh³ s±vak± honti viyatt± vin²t± vis±rad± pattayogakkhem±. Ala½ samakkh±tu½ saddhammassa, ala½ uppanna½ parappav±da½ sahadhammehi suniggahita½ niggahetv± sapp±µih±riya½ dhamma½ desetu½. Santi kho pana me, cunda etarahi majjhim± bhikkh³ s±vak±…pe… santi kho pana me, cunda, etarahi nav± bhikkh³ s±vak±…pe… santi kho pana me, cunda, etarahi ther± bhikkhuniyo s±vik±…pe… santi kho pana me, cunda, etarahi majjhim± bhikkhuniyo s±vik±…pe… santi kho pana me, cunda, etarahi nav± bhikkhuniyo s±vik±…pe… santi kho pana me, cunda, etarahi up±sak± s±vak± gih² od±tavasan± brahmac±rino…pe… santi kho pana me, cunda, etarahi up±sak± s±vak± gih² od±tavasan± k±mabhogino…pe… santi kho pana me, cunda, etarahi up±sik± s±vik± gihiniyo od±tavasan± brahmac±riniyo…pe… santi kho pana me, cunda, etarahi up±sik± s±vik± gihiniyo od±tavasan± k±mabhoginiyo…pe… etarahi kho pana me, cunda, brahmacariya½ iddhañceva ph²tañca vitth±rika½ b±hujañña½ puthubh³ta½ y±va devamanussehi suppak±sita½.
176. “Y±vat± kho, cunda, etarahi satth±ro loke uppann±, n±ha½, cunda, añña½ ekasatth±rampi samanupass±mi eva½l±bhaggayasaggappatta½ yathariv±ha½. Y±vat± kho pana, cunda, etarahi saªgho v± gaºo v± loke uppanno; n±ha½, cunda, añña½ eka½ sa½ghampi samanupass±mi eva½l±bhaggayasaggappatta½ yathariv±ya½, cunda, bhikkhusaªgho. Ya½ kho ta½, cunda, samm± vadam±no vadeyya– ‘sabb±k±rasampanna½ sabb±k±raparip³ra½ an³namanadhika½ sv±kkh±ta½ kevala½ parip³ra½ brahmacariya½ suppak±sitan’ti. Idameva ta½ samm± vadam±no vadeyya– ‘sabb±k±rasampanna½…pe… suppak±sitan’ti.
“Udako [uddako (s². sy±. p².)] suda½, cunda, r±maputto eva½ v±ca½ bh±sati– ‘passa½ na passat²’ti. Kiñca passa½ na passat²ti? Khurassa s±dhunisitassa talamassa passati, dh±rañca khvassa na passati. Ida½ vuccati– ‘passa½ na passat²’ti. Ya½ kho paneta½, cunda, udakena r±maputtena bh±sita½ h²na½ gamma½ pothujjanika½ anariya½ anatthasa½hita½ khurameva sandh±ya. Yañca ta½ [yañceta½ (sy±. ka.)], cunda, samm± vadam±no vadeyya– ‘passa½ na passat²’ti, idameva ta½ [idameveta½ (ka.)] samm± vadam±no vadeyya– ‘passa½ na passat²’ti. Kiñca passa½ na passat²ti? Eva½ sabb±k±rasampanna½ sabb±k±raparip³ra½ an³namanadhika½ sv±kkh±ta½ kevala½ parip³ra½ brahmacariya½ suppak±sitanti, iti heta½ passati [suppak±sita½, iti heta½ na passat²ti (sy±. ka.)]. Idamettha apaka¹¹heyya, eva½ ta½ parisuddhatara½ ass±ti, iti heta½ na passati [na passat²ti (sy±. ka.)]. Idamettha upaka¹¹heyya, eva½ ta½ parip³ra½ [parisuddhatara½ (sy±. ka.), parip³ratara½ (?)] Ass±ti, iti heta½ na passati. Ida½ vuccati cunda– ‘passa½ na passat²’ti. Ya½ kho ta½, cunda, samm± vadam±no vadeyya– ‘sabb±k±rasampanna½…pe… brahmacariya½ suppak±sitan’ti. Idameva ta½ samm± vadam±no vadeyya– ‘sabb±k±rasampanna½ sabb±k±raparip³ra½ an³namanadhika½ sv±kkh±ta½ kevala½ parip³ra½ brahmacariya½ suppak±sitan’ti.