Aññath±satthuguºadassana½

160. “Ya½ ta½, bhante, saddhena kulaputtena pattabba½ ±raddhav²riyena th±mavat± purisath±mena purisav²riyena purisaparakkamena purisadhorayhena, anuppatta½ ta½ bhagavat±. Na ca, bhante, bhagav± k±mesu k±masukhallik±nuyogamanuyutto h²na½ gamma½ pothujjanika½ anariya½ anatthasa½hita½, na ca attakilamath±nuyogamanuyutto dukkha½ anariya½ anatthasa½hita½. Catunnañca bhagav± jh±n±na½ ±bhicetasik±na½ diµµhadhammasukhavih±r±na½ nik±mal±bh² akicchal±bh² akasiral±bh².

Anuyogad±nappak±ro

161. “Sace ma½, bhante, eva½ puccheyya– ‘ki½ nu kho, ±vuso s±riputta, ahesu½ at²tamaddh±na½ aññe samaº± v± br±hmaº± v± bhagavat± bhiyyobhiññatar± sambodhiyan’ti, eva½ puµµho aha½, bhante, ‘no’ti vadeyya½. ‘Ki½ pan±vuso s±riputta, bhavissanti an±gatamaddh±na½ aññe samaº± v± br±hmaº± v± bhagavat± bhiyyobhiññatar± sambodhiyan’ti, eva½ puµµho aha½, bhante, ‘no’ti vadeyya½ ‘Ki½ pan±vuso s±riputta, atthetarahi añño samaºo v± br±hmaºo v± bhagavat± bhiyyobhiññataro sambodhiyan’ti, eva½ puµµho aha½, bhante, ‘no’ti vadeyya½.
“Sace pana ma½, bhante, eva½ puccheyya– ‘ki½ nu kho, ±vuso s±riputta, ahesu½ at²tamaddh±na½ aññe samaº± v± br±hmaº± v± bhagavat± samasam± sambodhiyan’ti, eva½ puµµho aha½, bhante, ‘evan’ti vadeyya½. ‘Ki½ pan±vuso s±riputta, bhavissanti an±gatamaddh±na½ aññe samaº± v± br±hmaº± v± bhagavat± samasam± sambodhiyan’ti, eva½ puµµho aha½, bhante, “evan”ti vadeyya½ 3.0125. ‘Ki½ pan±vuso s±riputta, atthetarahi aññe samaº± v± br±hmaº± v± bhagavat± samasam± sambodhiyan’ti, eva½ puµµho aha½ bhante ‘no’ti vadeyya½.
“Sace pana ma½, bhante, eva½ puccheyya– ‘ki½ pan±yasm± s±riputto ekacca½ abbhanuj±n±ti ekacca½ na abbhanuj±n±t²’ti, eva½ puµµho aha½, bhante, eva½ by±kareyya½ ‘sammukh± meta½, ±vuso, bhagavato suta½, sammukh± paµiggahita½– “ahesu½ at²tamaddh±na½ arahanto samm±sambuddh± may± samasam± sambodhiyan”ti. Sammukh± meta½, ±vuso, bhagavato suta½, sammukh± paµiggahita½– “bhavissanti an±gatamaddh±na½ arahanto samm±sambuddh± may± samasam± sambodhiyan”ti. Sammukh± meta½, ±vuso, bhagavato suta½ sammukh± paµiggahita½– “aµµh±nameta½ anavak±so ya½ ekiss± lokadh±tuy± dve arahanto samm±sambuddh± apubba½ acarima½ uppajjeyyu½, neta½ µh±na½ vijjat²”’ti.
“Kacc±ha½, bhante, eva½ puµµho eva½ by±karam±no vuttav±d² ceva bhagavato homi, na ca bhagavanta½ abh³tena abbh±cikkh±mi, dhammassa c±nudhamma½ by±karomi, na ca koci sahadhammiko v±d±nuv±do [v±d±nup±to (s².)] g±rayha½ µh±na½ ±gacchat²”ti? “Taggha tva½, s±riputta, eva½ puµµho eva½ by±karam±no vuttav±d² ceva me hosi, na ca ma½ abh³tena abbh±cikkhasi, dhammassa c±nudhamma½ by±karosi, na ca koci sahadhammiko v±d±nuv±do g±rayha½ µh±na½ ±gacchat²”ti.