Aggaññapaññattikath±

36. “Aggaññañc±ha½, bhaggava, paj±n±mi. Tañca paj±n±mi [“tañcapaj±n±m²”ti ida½ sy±potthakenatthi], tato ca uttaritara½ paj±n±mi, tañca paj±na½ [paj±nana½ (sy±. ka.) aµµhakath±sa½vaººan± passitabb±] na par±mas±mi, apar±masato ca me paccattaññeva nibbuti vidit±, yadabhij±na½ tath±gato no anaya½ ±pajjati
37. “Santi, bhaggava, eke samaºabr±hmaº± issarakutta½ brahmakutta½ ±cariyaka½ aggañña½ paññapenti. Ty±ha½ upasaªkamitv± eva½ vad±mi– ‘sacca½ kira tumhe ±yasmanto issarakutta½ brahmakutta½ ±cariyaka½ aggañña½ paññapeth±’ti? Te ca me eva½ puµµh±, ‘±mo’ti [±m±ti (sy±.)] paµij±nanti. Ty±ha½ eva½ vad±mi– ‘katha½vihitaka½ pana [katha½ vihitaka½no pana (ka.)] tumhe ±yasmanto issarakutta½ brahmakutta½ ±cariyaka½ aggañña½ paññapeth±’ti? Te may± puµµh± na samp±yanti, asamp±yant± mamaññeva paµipucchanti. Tes±ha½ puµµho by±karomi–
38. ‘Hoti kho so, ±vuso, samayo ya½ kad±ci karahaci d²ghassa addhuno accayena aya½ loko sa½vaµµati. Sa½vaµµam±ne loke yebhuyyena satt± ±bhassarasa½vattanik± honti. Te tattha honti manomay± p²tibhakkh± saya½pabh± antalikkhacar± subhaµµh±yino cira½ d²ghamaddh±na½ tiµµhanti.
‘Hoti kho so, ±vuso, samayo ya½ kad±ci karahaci d²ghassa addhuno accayena aya½ loko vivaµµati. Vivaµµam±ne loke suñña½ brahmavim±na½ p±tubhavati. Atha kho [atha (s². sy±. p².)] aññataro satto ±yukkhay± v± puññakkhay± v± ±bhassarak±y± cavitv± suñña½ brahmavim±na½ upapajjati So tattha hoti manomayo p²tibhakkho saya½pabho antalikkhacaro subhaµµh±y², cira½ d²ghamaddh±na½ tiµµhati.
‘Tassa tattha ekakassa d²gharatta½ nivusitatt± anabhirati paritassan± uppajjati– aho vata aññepi satt± itthatta½ ±gaccheyyunti. Atha aññepi satt± ±yukkhay± v± puññakkhay± v± ±bhassarak±y± cavitv± brahmavim±na½ upapajjanti tassa sattassa sahabyata½. Tepi tattha honti manomay± p²tibhakkh± saya½pabh± antalikkhacar± subhaµµh±yino, cira½ d²ghamaddh±na½ tiµµhanti.
39. ‘Tatr±vuso, yo so satto paµhama½ upapanno, tassa eva½ hoti– ahamasmi brahm± mah±brahm± abhibh³ anabhibh³to aññadatthudaso vasavatt² issaro katt± nimm±t± seµµho sajit± [sañjit± (s². p².), sajjit± (sy±. ka½.)] vas² pit± bh³tabhaby±na½, may± ime satt± nimmit±. Ta½ kissa hetu? Mamañhi pubbe etadahosi– aho vata aññepi satt± itthatta½ ±gaccheyyunti; iti mama ca manopaºidhi. Ime ca satt± itthatta½ ±gat±ti.
‘Yepi te satt± pacch± upapann±, tesampi eva½ hoti– aya½ kho bhava½ brahm± mah±brahm± abhibh³ anabhibh³to aññadatthudaso vasavatt² issaro katt± nimm±t± seµµho sajit± vas² pit± bh³tabhaby±na½; imin± maya½ bhot± brahmun± nimmit±. Ta½ kissa hetu? Imañhi maya½ addas±ma idha paµhama½ upapanna½; maya½ pan±mha pacch± upapann±ti.
40. ‘Tatr±vuso yo so satto paµhama½ upapanno, so d²gh±yukataro ca hoti vaººavantataro ca mahesakkhataro ca. Ye pana te satt± pacch± upapann±, te app±yukatar± ca honti dubbaººatar± ca appesakkhatar± ca.
‘Ýh±na½ kho paneta½, ±vuso, vijjati, ya½ aññataro satto tamh± k±y± cavitv± itthatta½ ±gacchati. Itthatta½ ±gato sam±no ag±rasm± anag±riya½ pabbajati. Ag±rasm± anag±riya½ pabbajito sam±no ±tappamanv±ya padh±namanv±ya anuyogamanv±ya appam±damanv±ya samm±manasik±ramanv±ya tath±r³pa½ cetosam±dhi½ phusati, yath±sam±hite citte ta½ pubbeniv±sa½ anussarati; tato para½ n±nussarati.
‘So evam±ha– yo kho so bhava½ brahm± mah±brahm± abhibh³ anabhibh³to aññadatthudaso vasavatt² issaro katt± nimm±t± seµµho sajit± vas² pit± bh³tabhaby±na½, yena maya½ bhot± brahmun± nimmit±. So nicco dhuvo [sassato d²gh±yuko (sy±. ka.)] sassato avipariº±madhammo sassatisama½ tatheva µhassati. Ye pana maya½ ahumh± tena bhot± brahmun± nimmit±, te maya½ anicc± addhuv± [addhuv± asassat± (sy±. ka.)] app±yuk± cavanadhamm± itthatta½ ±gat±’ti. Eva½vihitaka½ no tumhe ±yasmanto issarakutta½ brahmakutta½ ±cariyaka½ aggañña½ paññapeth±ti. ‘Te evam±ha½su– eva½ kho no, ±vuso gotama, suta½, yathev±yasm± gotamo ±h±’ti. “Aggaññañc±ha½, bhaggava, paj±n±mi. Tañca paj±n±mi, tato ca uttaritara½ paj±n±mi, tañca paj±na½ na par±mas±mi, apar±masato ca me paccattaññeva nibbuti vidit±. Yadabhij±na½ tath±gato no anaya½ ±pajjati.
41. “Santi, bhaggava, eke samaºabr±hmaº± khi¹¹±padosika½ ±cariyaka½ aggañña½ paññapenti. Ty±ha½ upasaªkamitv± eva½ vad±mi– ‘sacca½ kira tumhe ±yasmanto khi¹¹±padosika½ ±cariyaka½ aggañña½ paññapeth±’ti? Te ca me eva½ puµµh± ‘±mo’ti paµij±nanti. Ty±ha½ eva½ vad±mi– ‘katha½vihitaka½ pana tumhe ±yasmanto khi¹¹±padosika½ ±cariyaka½ aggañña½ paññapeth±’ti? Te may± puµµh± na samp±yanti, asamp±yant± mamaññeva paµipucchanti, tes±ha½ puµµho by±karomi
42. ‘Sant±vuso, khi¹¹±padosik± n±ma dev±. Te ativela½ hassakhi¹¹±ratidhammasam±pann± [hasakhi¹¹±ratidhammasam±pann± (ka.)] viharanti. Tesa½ ativela½ hassakhi¹¹±ratidhammasam±pann±na½ viharata½ sati sammussati, satiy± sammos± [satiy± sammos±ya (sy±.)] te dev± tamh± k±y± cavanti.
‘Ýh±na½ kho paneta½, ±vuso, vijjati, ya½ aññataro satto tamh± k±y± cavitv± itthatta½ ±gacchati, itthatta½ ±gato sam±no ag±rasm± anag±riya½ pabbajati, ag±rasm± anag±riya½ pabbajito sam±no ±tappamanv±ya padh±namanv±ya anuyogamanv±ya appam±damanv±ya samm±manasik±ramanv±ya tath±r³pa½ cetosam±dhi½ phusati, yath±sam±hite citte ta½ pubbeniv±sa½ anussarati; tato para½ n±nussarati.
‘So evam±ha– ye kho te bhonto dev± na khi¹¹±padosik± te na ativela½ hassakhi¹¹±ratidhammasam±pann± viharanti. Tesa½ n±tivela½ hassakhi¹¹±ratidhammasam±pann±na½ viharata½ sati na sammussati, satiy± asammos± te dev± tamh± k±y± na cavanti, nicc± dhuv± sassat± avipariº±madhamm± sassatisama½ tatheva µhassanti. Ye pana maya½ ahumh± khi¹¹±padosik± te maya½ ativela½ hassakhi¹¹±ratidhammasam±pann± viharimh±, tesa½ no ativela½ hassakhi¹¹±ratidhammasam±pann±na½ viharata½ sati sammussati, satiy± sammos± eva½ [sammos± eva (s². p².) sammos± te (sy±. ka.)] maya½ tamh± k±y± cut±, anicc± addhuv± app±yuk± cavanadhamm± itthatta½ ±gat±ti. Eva½vihitaka½ no tumhe ±yasmanto khi¹¹±padosika½ ±cariyaka½ aggañña½ paññapeth±’ti. ‘Te evam±ha½su– eva½ kho no, ±vuso gotama, suta½, yathev±yasm± gotamo ±h±’ti. “Aggaññañc±ha½, bhaggava, paj±n±mi…pe… yadabhij±na½ tath±gato no anaya½ ±pajjati.
43. “Santi, bhaggava, eke samaºabr±hmaº± manopadosika½ ±cariyaka½ aggañña½ paññapenti. Ty±ha½ upasaªkamitv± eva½ vad±mi– ‘sacca½ kira tumhe ±yasmanto manopadosika½ ±cariyaka½ aggañña½ paññapeth±’ti? Te ca me eva½ puµµh± ‘±mo’ti paµij±nanti. Ty±ha½ eva½ vad±mi– ‘katha½vihitaka½ pana tumhe ±yasmanto manopadosika½ ±cariyaka½ aggañña½ paññapeth±’ti? Te may± puµµh± na samp±yanti, asamp±yant± mamaññeva paµipucchanti. Tes±ha½ puµµho by±karomi–
44. ‘Sant±vuso, manopadosik± n±ma dev±. Te ativela½ aññamañña½ upanijjh±yanti. Te ativela½ aññamañña½ upanijjh±yant± aññamaññamhi citt±ni pad³senti. Te aññamañña½ paduµµhacitt± kilantak±y± kilantacitt±. Te dev± tamh± k±y± cavanti.
‘Ýh±na½ kho paneta½, ±vuso, vijjati, ya½ aññataro satto tamh± k±y± cavitv± itthatta½ ±gacchati. Itthatta½ ±gato sam±no ag±rasm± anag±riya½ pabbajati. Ag±rasm± anag±riya½ pabbajito sam±no ±tappamanv±ya padh±namanv±ya anuyogamanv±ya appam±damanv±ya samm±manasik±ramanv±ya tath±r³pa½ cetosam±dhi½ phusati, yath±sam±hite citte ta½ pubbeniv±sa½ anussarati, tato para½ n±nussarati.
‘So evam±ha– ye kho te bhonto dev± na manopadosik± te n±tivela½ aññamañña½ upanijjh±yanti. Te n±tivela½ aññamañña½ upanijjh±yant± aññamaññamhi citt±ni nappad³senti. Te aññamañña½ appaduµµhacitt± akilantak±y± akilantacitt±. Te dev± tamh± [akilantacitt± tamh± (ka.)] k±y± na cavanti, nicc± dhuv± sassat± avipariº±madhamm± sassatisama½ tatheva µhassanti. Ye pana maya½ ahumh± manopadosik±, te maya½ ativela½ aññamañña½ upanijjh±yimh±. Te maya½ ativela½ aññamañña½ upanijjh±yant± aññamaññamhi citt±ni pad³simh± [padosiyimh± (sy±.), pad³sayimh± (?)]. Te maya½ aññamañña½ paduµµhacitt± kilantak±y± kilantacitt±. Eva½ maya½ [kilantacitt±-eva maya½ (s². p².), kilantacitt± (ka.)] tamh± k±y± cut±, anicc± addhuv± app±yuk± cavanadhamm± itthatta½ ±gat±ti. Eva½vihitaka½ no tumhe ±yasmanto manopadosika½ ±cariyaka½ aggañña½ paññapeth±’ti. ‘Te evam±ha½su– eva½ kho no, ±vuso gotama, suta½, yathev±yasm± gotamo ±h±’ti. “Aggaññañc±ha½, bhaggava, paj±n±mi…pe… yadabhij±na½ tath±gato no anaya½ ±pajjati.
45. “Santi, bhaggava, eke samaºabr±hmaº± adhiccasamuppanna½ ±cariyaka½ aggañña½ paññapenti. Ty±ha½ upasaªkamitv± eva½ vad±mi– ‘sacca½ kira tumhe ±yasmanto adhiccasamuppanna½ ±cariyaka½ aggañña½ paññapeth±’ti? Te ca me eva½ puµµh± ‘±mo’ti paµij±nanti. Ty±ha½ eva½ vad±mi– ‘katha½vihitaka½ pana tumhe ±yasmanto adhiccasamuppanna½ ±cariyaka½ aggañña½ paññapeth±’ti? Te may± puµµh± na samp±yanti, asamp±yant± mamaññeva paµipucchanti. Tes±ha½ puµµho by±karomi–
46. ‘Sant±vuso, asaññasatt± n±ma dev±. Saññupp±d± ca pana te dev± tamh± k±y± cavanti.
‘Ýh±na½ kho paneta½, ±vuso, vijjati. Ya½ aññataro satto tamh± k±y± cavitv± itthatta½ ±gacchati. Itthatta½ ±gato sam±no ag±rasm± anag±riya½ pabbajati. Ag±rasm± anag±riya½ pabbajito sam±no ±tappamanv±ya padh±namanv±ya anuyogamanv±ya appam±damanv±ya samm±manasik±ramanv±ya tath±r³pa½ cetosam±dhi½ phusati, yath±sam±hite citte ta½ [ida½ pada½ brahmaj±lasutte na dissati. Eva½ (p². ka.)] saññupp±da½ anussarati, tato para½ n±nussarati.
‘So evam±ha– adhiccasamuppanno att± ca loko ca. Ta½ kissa hetu? Ahañhi pubbe n±hosi½, somhi etarahi ahutv± santat±ya [sattak±ya (s². p².), satt±ya (ka. s².)] pariºatoti. Eva½vihitaka½ no tumhe ±yasmanto adhiccasamuppanna½ ±cariyaka½ aggañña½ paññapeth±’ti? ‘Te evam±ha½su– eva½ kho no, ±vuso gotama, suta½ yathev±yasm± gotamo ±h±’ti. “Aggaññañc±ha½, bhaggava, paj±n±mi tañca paj±n±mi, tato ca uttaritara½ paj±n±mi, tañca paj±na½ na par±mas±mi, apar±masato ca me paccattaññeva nibbuti vidit±. Yadabhij±na½ tath±gato no anaya½ ±pajjati.
47. “Eva½v±di½ kho ma½, bhaggava, evamakkh±yi½ eke samaºabr±hmaº± asat± tucch± mus± abh³tena abbh±cikkhanti– ‘vipar²to samaºo gotamo bhikkhavo ca. Samaºo gotamo evam±ha– yasmi½ samaye subha½ vimokkha½ upasampajja viharati, sabba½ tasmi½ samaye asubhantveva [asubhanteva (s². sy±. p².)] paj±n±t²’ti [sañj±n±t²ti (s². p².)]. Na kho pan±ha½, bhaggava, eva½ vad±mi– ‘yasmi½ samaye subha½ vimokkha½ upasampajja viharati, sabba½ tasmi½ samaye asubhantveva paj±n±t²’ti. Evañca khv±ha½, bhaggava, vad±mi– ‘yasmi½ samaye subha½ vimokkha½ upasampajja viharati, subhantveva tasmi½ samaye paj±n±t²’ti.
“Te ca, bhante, vipar²t±, ye bhagavanta½ vipar²tato dahanti bhikkhavo ca. Eva½pasanno aha½, bhante, bhagavati. Pahoti me bhagav± tath± dhamma½ desetu½, yath± aha½ subha½ vimokkha½ upasampajja vihareyyan”ti.
48. “Dukkara½ kho eta½, bhaggava, tay± aññadiµµhikena aññakhantikena aññarucikena aññatr±yogena aññatr±cariyakena subha½ vimokkha½ upasampajja viharitu½. Iªgha tva½, bhaggava, yo ca te aya½ mayi pas±do, tameva tva½ s±dhukamanurakkh±”ti. “Sace ta½, bhante, may± dukkara½ aññadiµµhikena aññakhantikena aññarucikena aññatr±yogena aññatr±cariyakena subha½ vimokkha½ upasampajja viharitu½. Yo ca me aya½, bhante, bhagavati pas±do, tamev±ha½ s±dhukamanurakkhiss±m²”ti. Idamavoca bhagav±. Attamano bhaggavagotto paribb±jako bhagavato bh±sita½ abhinand²ti.

P±thikasutta½ [p±µikasuttanta½ (s². sy±. ka½. p².)] niµµhita½ paµhama½.