Iddhip±µih±riyakath±

20. “Atha khv±ha½ [atha kho sv±ha½ (sy±.)], bhaggava, pubbaºhasamaya½ niv±setv± pattac²varam±d±ya ves±li½ piº¹±ya p±visi½. Ves±liya½ piº¹±ya caritv± pacch±bhatta½ piº¹ap±tappaµikkanto yena acelassa p±thikaputtassa ±r±mo tenupasaªkami½ div±vih±r±ya. Atha kho, bhaggava, sunakkhatto licchaviputto taram±nar³po ves±li½ pavisitv± yena abhiññ±t± abhiññ±t± licchav² tenupasaªkami; upasaªkamitv± abhiññ±te abhiññ±te licchav² etadavoca– ‘es±vuso, bhagav± ves±liya½ piº¹±ya caritv± pacch±bhatta½ piº¹ap±tappaµikkanto yena acelassa p±thikaputtassa ±r±mo tenupasaªkami div±vih±r±ya. Abhikkamath±yasmanto abhikkamath±yasmanto, s±dhur³p±na½ samaº±na½ uttarimanussadhamm± iddhip±µih±riya½ bhavissat²’ti Atha kho, bhaggava, abhiññ±t±na½ abhiññ±t±na½ licchav²na½ etadahosi– ‘s±dhur³p±na½ kira, bho, samaº±na½ uttarimanussadhamm± iddhip±µih±riya½ bhavissati; handa vata, bho, gacch±m±’ti. Yena ca abhiññ±t± abhiññ±t± br±hmaºamah±s±l± gahapatinecayik± n±n±titthiy± [n±n±titthiya (sy±.)] samaºabr±hmaº± tenupasaªkami. Upasaªkamitv± abhiññ±te abhiññ±te n±n±titthiye [n±n±titthiya (sy±.)] samaºabr±hmaºe etadavoca– ‘es±vuso, bhagav± ves±liya½ piº¹±ya caritv± pacch±bhatta½ piº¹ap±tappaµikkanto yena acelassa p±thikaputtassa ±r±mo tenupasaªkami div±vih±r±ya. Abhikkamath±yasmanto abhikkamath±yasmanto, s±dhur³p±na½ samaº±na½ uttarimanussadhamm± iddhip±µih±riya½ bhavissat²’ti. Atha kho, bhaggava, abhiññ±t±na½ abhiññ±t±na½ n±n±titthiy±na½ samaºabr±hmaº±na½ etadahosi– ‘s±dhur³p±na½ kira, bho, samaº±na½ uttarimanussadhamm± iddhip±µih±riya½ bhavissati; handa vata, bho, gacch±m±’ti.
“Atha kho, bhaggava, abhiññ±t± abhiññ±t± licchav², abhiññ±t± abhiññ±t± ca br±hmaºamah±s±l± gahapatinecayik± n±n±titthiy± samaºabr±hmaº± yena acelassa p±thikaputtassa ±r±mo tenupasaªkami½su. S± es±, bhaggava, paris± mah± hoti [paris± hoti (s². sy±. p².)] anekasat± anekasahass±.
21. “Assosi kho, bhaggava, acelo p±thikaputto– ‘abhikkant± kira abhiññ±t± abhiññ±t± licchav², abhikkant± abhiññ±t± abhiññ±t± ca br±hmaºamah±s±l± gahapatinecayik± n±n±titthiy± samaºabr±hmaº±. Samaºopi gotamo mayha½ ±r±me div±vih±ra½ nisinno’ti. Sutv±nassa bhaya½ chambhitatta½ lomaha½so udap±di. Atha kho, bhaggava, acelo p±thikaputto bh²to sa½viggo lomahaµµhaj±to yena tindukakh±ºuparibb±jak±r±mo tenupasaªkami.
“Assosi kho, bhaggava, s± paris±– ‘acelo kira p±thikaputto bh²to sa½viggo lomahaµµhaj±to yena tindukakh±ºuparibb±jak±r±mo tenupasaªkanto’ti [tenupasaªkamanto (s². p². ka.)]. Atha kho, bhaggava, s± paris± aññatara½ purisa½ ±mantesi–
‘Ehi tva½, bho purisa, yena tindukakh±ºuparibb±jak±r±mo, yena acelo p±thikaputto tenupasaªkama. Upasaªkamitv± acela½ p±thikaputta½ eva½ vadehi– abhikkam±vuso, p±thikaputta, abhikkant± abhiññ±t± abhiññ±t± licchav², abhikkant± abhiññ±t± abhiññ±t± ca br±hmaºamah±s±l± gahapatinecayik± n±n±titthiy± samaºabr±hmaº±, samaºopi gotamo ±yasmato ±r±me div±vih±ra½ nisinno; bh±sit± kho pana te es±, ±vuso p±thikaputta, ves±liya½ parisati v±c± samaºopi gotamo ñ±ºav±do, ahampi ñ±ºav±do. ѱºav±do kho pana ñ±ºav±dena arahati uttarimanussadhamm± iddhip±µih±riya½ dassetu½. Samaºo gotamo upa¹¹hapatha½ ±gaccheyya ahampi upa¹¹hapatha½ gaccheyya½. Te tattha ubhopi uttarimanussadhamm± iddhip±µih±riya½ kareyy±ma. Eka½ ce samaºo gotamo uttarimanussadhamm± iddhip±µih±riya½ karissati, dv±ha½ kariss±mi. Dve ce samaºo gotamo uttarimanussadhamm± iddhip±µih±riy±ni karissati, catt±r±ha½ kariss±mi. Catt±ri ce samaºo gotamo uttarimanussadhamm± iddhip±µih±riy±ni karissati aµµh±ha½ kariss±mi. Iti y±vataka½ y±vataka½ samaºo gotamo uttarimanussadhamm± iddhip±µih±riya½ karissati, taddiguºa½ taddiguº±ha½ kariss±m²’ti abhikkamasseva [abhikkamayeva (s². sy±. p².)] kho; ±vuso p±thikaputta, upa¹¹hapatha½. Sabbapaµhama½yeva ±gantv± samaºo gotamo ±yasmato ±r±me div±vih±ra½ nisinno’ti.
22. “Eva½, bhoti kho, bhaggava, so puriso tass± paris±ya paµissutv± yena tindukakh±ºuparibb±jak±r±mo, yena acelo p±thikaputto tenupasaªkami. Upasaªkamitv± acela½ p±thikaputta½ etadavoca– ‘abhikkam±vuso p±thikaputta, abhikkant± abhiññ±t± abhiññ±t± licchav², abhikkant± abhiññ±t± abhiññ±t± ca br±hmaºamah±s±l± gahapatinecayik± n±n±titthiy± samaºabr±hmaº±. Samaºopi gotamo ±yasmato ±r±me div±vih±ra½ nisinno. Bh±sit± kho pana te es±, ±vuso p±thikaputta, ves±liya½ parisati v±c±– samaºopi gotamo ñ±ºav±do; ahampi ñ±ºav±do. ѱºav±do kho pana ñ±ºav±dena arahati uttarimanussadhamm± iddhip±µih±riya½ dassetu½…pe… taddiguºa½ taddiguº±ha½ kariss±m²ti. Abhikkamasseva kho, ±vuso p±thikaputta, upa¹¹hapatha½. Sabbapaµhama½yeva ±gantv± samaºo gotamo ±yasmato ±r±me div±vih±ra½ nisinno’ti.
“Eva½ vutte, bhaggava, acelo p±thikaputto ‘±y±mi ±vuso, ±y±mi ±vuso’ti vatv± tattheva sa½sappati [sa½sabbati (ka.)], na sakkoti ±san±pi vuµµh±tu½. Atha kho so, bhaggava, puriso acela½ p±thikaputta½ etadavoca– ‘ki½ su n±ma te, ±vuso p±thikaputta, p±va¼± su n±ma te p²µhakasmi½ all²n±, p²µhaka½ su n±ma te p±va¼±su all²na½? ¾y±mi ±vuso, ±y±mi ±vusoti vatv± tattheva sa½sappasi, na sakkosi ±san±pi vuµµh±tun’ti. Evampi kho, bhaggava, vuccam±no acelo p±thikaputto ‘±y±mi ±vuso, ±y±mi ±vuso’ti vatv± tattheva sa½sappati na sakkoti ±san±pi vuµµh±tu½.
23. “Yad± kho so, bhaggava, puriso aññ±si– ‘par±bh³tar³po aya½ acelo p±thikaputto. ¾y±mi ±vuso, ±y±mi ±vusoti vatv± tattheva sa½sappati, na sakkoti ±san±pi vuµµh±tun’ti. Atha ta½ parisa½ ±gantv± evam±rocesi– ‘par±bh³tar³po, bho [par±bh³tar³po bho aya½ (sy±. ka.), par±bh³tar³po (s². p².)], acelo p±thikaputto. ¾y±mi ±vuso, ±y±mi ±vusoti vatv± tattheva sa½sappati, na sakkoti ±san±pi vuµµh±tun’ti. Eva½ vutte, aha½, bhaggava, ta½ parisa½ etadavoca½– ‘abhabbo kho, ±vuso, acelo p±thikaputto ta½ v±ca½ appah±ya ta½ citta½ appah±ya ta½ diµµhi½ appaµinissajjitv± mama sammukh²bh±va½ ±gantu½. Sacepissa evamassa– ‘aha½ ta½ v±ca½ appah±ya ta½ citta½ appah±ya ta½ diµµhi½ appaµinissajjitv± samaºassa gotamassa sammukh²bh±va½ gaccheyyan’ti, muddh±pi tassa vipateyy±ti.

Paµhamabh±ºav±ro niµµhito.

24. “Atha kho, bhaggava, aññataro licchavimah±matto uµµh±y±san± ta½ parisa½ etadavoca– ‘tena hi, bho, muhutta½ t±va ±gametha, y±v±ha½ gacch±mi [pacc±gacch±mi (?)]. Appeva n±ma ahampi sakkuºeyya½ acela½ p±thikaputta½ ima½ parisa½ ±netun’ti.
“Atha kho so, bhaggava, licchavimah±matto yena tindukakh±ºuparibb±jak±r±mo, yena acelo p±thikaputto tenupasaªkami. Upasaªkamitv± acela½ p±thikaputta½ etadavoca– ‘abhikkam±vuso p±thikaputta, abhikkanta½ te seyyo, abhikkant± abhiññ±t± abhiññ±t± licchav², abhikkant± abhiññ±t± abhiññ±t± ca br±hmaºamah±s±l± gahapatinecayik± n±n±titthiy± samaºabr±hmaº±. Samaºopi gotamo ±yasmato ±r±me div±vih±ra½ nisinno. Bh±sit± kho pana te es±, ±vuso p±thikaputta, ves±liya½ parisati v±c±– samaºopi gotamo ñ±ºav±do…pe… taddiguºa½ taddiguº±ha½ kariss±m²ti. Abhikkamasseva kho, ±vuso p±thikaputta, upa¹¹hapatha½. Sabbapaµhama½yeva ±gantv± samaºo gotamo ±yasmato ±r±me div±vih±ra½ nisinno. Bh±sit± kho panes±, ±vuso p±thikaputta, samaºena gotamena parisati v±c±– abhabbo kho acelo p±thikaputto ta½ v±ca½ appah±ya ta½ citta½ appah±ya ta½ diµµhi½ appaµinissajjitv± mama sammukh²bh±va½ ±gantu½. Sacepissa evamassa– aha½ ta½ v±ca½ appah±ya ta½ citta½ appah±ya ta½ diµµhi½ appaµinissajjitv± samaºassa gotamassa sammukh²bh±va½ gaccheyyanti, muddh±pi tassa vipateyy±ti. Abhikkam±vuso p±thikaputta, abhikkamaneneva te jaya½ kariss±ma, samaºassa gotamassa par±jayan’ti.
“Eva½ vutte, bhaggava, acelo p±thikaputto ‘±y±mi ±vuso, ±y±mi ±vuso’ti vatv± tattheva sa½sappati, na sakkoti ±san±pi vuµµh±tu½. Atha kho so, bhaggava, licchavimah±matto acela½ p±thikaputta½ etadavoca– ‘ki½ su n±ma te, ±vuso p±thikaputta, p±va¼± su n±ma te p²µhakasmi½ all²n±, p²µhaka½ su n±ma te p±va¼±su all²na½ ¾y±mi ±vuso, ±y±mi ±vusoti vatv± tattheva sa½sappasi, na sakkosi ±san±pi vuµµh±tun’ti Evampi kho, bhaggava, vuccam±no acelo p±thikaputto ‘±y±mi ±vuso, ±y±mi ±vuso’ti vatv± tattheva sa½sappati, na sakkoti ±san±pi vuµµh±tu½.
25. “Yad± kho so, bhaggava, licchavimah±matto aññ±si– ‘par±bh³tar³po aya½ acelo p±thikaputto ±y±mi ±vuso, ±y±mi ±vusoti vatv± tattheva sa½sappati, na sakkoti ±san±pi vuµµh±tun’ti. Atha ta½ parisa½ ±gantv± evam±rocesi– ‘par±bh³tar³po, bho [par±bh³tar³po (s². p².), par±bh³tar³po aya½ (sy±.)], acelo p±thikaputto ±y±mi ±vuso, ±y±mi ±vusoti vatv± tattheva sa½sappati, na sakkoti ±san±pi vuµµh±tun’ti. Eva½ vutte, aha½, bhaggava, ta½ parisa½ etadavoca½– ‘abhabbo kho, ±vuso, acelo p±thikaputto ta½ v±ca½ appah±ya ta½ citta½ appah±ya ta½ diµµhi½ appaµinissajjitv± mama sammukh²bh±va½ ±gantu½. Sacepissa evamassa– aha½ ta½ v±ca½ appah±ya ta½ citta½ appah±ya ta½ diµµhi½ appaµinissajjitv± samaºassa gotamassa sammukh²bh±va½ gaccheyyanti, muddh±pi tassa vipateyya. Sace p±yasmant±na½ licchav²na½ evamassa– maya½ acela½ p±thikaputta½ varatt±hi [y±hi varatt±hi (sy±. ka.)] bandhitv± goyugehi ±viñcheyy±m±ti [±viñjeyy±m±ti (sy±.), ±vijjheyy±m±ti (s². p².)], t± varatt± chijjeyyu½ p±thikaputto v±. Abhabbo pana acelo p±thikaputto ta½ v±ca½ appah±ya ta½ citta½ appah±ya ta½ diµµhi½ appaµinissajjitv± mama sammukh²bh±va½ ±gantu½. Sacepissa evamassa– aha½ ta½ v±ca½ appah±ya ta½ citta½ appah±ya ta½ diµµhi½ appaµinissajjitv± samaºassa gotamassa sammukh²bh±va½ gaccheyyanti, muddh±pi tassa vipateyy±’ti.
26. “Atha kho, bhaggava, j±liyo d±rupattikantev±s² uµµh±y±san± ta½ parisa½ etadavoca– ‘tena hi, bho, muhutta½ t±va ±gametha, y±v±ha½ gacch±mi; appeva n±ma ahampi sakkuºeyya½ acela½ p±thikaputta½ ima½ parisa½ ±netun”ti.
“Atha kho, bhaggava, j±liyo d±rupattikantev±s² yena tindukakh±ºuparibb±jak±r±mo, yena acelo p±thikaputto tenupasaªkami. Upasaªkamitv± acela½ p±thikaputta½ etadavoca– ‘abhikkam±vuso p±thikaputta, abhikkanta½ te seyyo. Abhikkant± abhiññ±t± abhiññ±t± licchav², abhikkant± abhiññ±t± abhiññ±t± ca br±hmaºamah±s±l± gahapatinecayik± n±n±titthiy± samaºabr±hmaº±. Samaºopi gotamo ±yasmato ±r±me div±vih±ra½ nisinno. Bh±sit± kho pana te es±, ±vuso p±thikaputta, ves±liya½ parisati v±c±– samaºopi gotamo ñ±ºav±do…pe… taddiguºa½ taddiguº±ha½ kariss±m²ti. Abhikkamasseva, kho ±vuso p±thikaputta, upa¹¹hapatha½. Sabbapaµhama½yeva ±gantv± samaºo gotamo ±yasmato ±r±me div±vih±ra½ nisinno. Bh±sit± kho panes±, ±vuso p±thikaputta, samaºena gotamena parisati v±c±– abhabbo acelo p±thikaputto ta½ v±ca½ appah±ya ta½ citta½ appah±ya ta½ diµµhi½ appaµinissajjitv± mama sammukh²bh±va½ ±gantu½. Sacepissa evamassa– aha½ ta½ v±ca½ appah±ya ta½ citta½ appah±ya ta½ diµµhi½ appaµinissajjitv± samaºassa gotamassa sammukh²bh±va½ gaccheyyanti, muddh±pi tassa vipateyya. Sace p±yasmant±na½ licchav²na½ evamassa– maya½ acela½ p±thikaputta½ varatt±hi bandhitv± goyugehi ±viñcheyy±m±ti. T± varatt± chijjeyyu½ p±thikaputto v±. Abhabbo pana acelo p±thikaputto ta½ v±ca½ appah±ya ta½ citta½ appah±ya ta½ diµµhi½ appaµinissajjitv± mama sammukh²bh±va½ ±gantu½. Sacepissa evamassa– aha½ ta½ v±ca½ appah±ya ta½ citta½ appah±ya ta½ diµµhi½ appaµinissajjitv± samaºassa gotamassa sammukh²bh±va½ ±gaccheyyanti, muddh±pi tassa vipateyy±ti. Abhikkam±vuso p±thikaputta, abhikkamaneneva te jaya½ kariss±ma, samaºassa gotamassa par±jayan’ti.
“Eva½ vutte, bhaggava, acelo p±thikaputto ‘±y±mi ±vuso, ±y±mi ±vuso’ti vatv± tattheva sa½sappati, na sakkoti ±san±pi vuµµh±tu½. Atha kho, bhaggava, j±liyo d±rupattikantev±s² acela½ p±thikaputta½ etadavoca– ‘ki½ su n±ma te, ±vuso p±thikaputta, p±va¼± su n±ma te p²µhakasmi½ all²n±, p²µhaka½ su n±ma te p±va¼±su all²na½? ¾y±mi ±vuso, ±y±mi ±vusoti vatv± tattheva sa½sappasi, na sakkosi ±san±pi vuµµh±tun’ti. Evampi kho, bhaggava, vuccam±no acelo p±thikaputto “±y±mi ±vuso, ±y±mi ±vuso”ti vatv± tattheva sa½sappati, na sakkoti ±san±pi vuµµh±tunti.
27. “Yad± kho, bhaggava, j±liyo d±rupattikantev±s² aññ±si– ‘par±bh³tar³po aya½ acelo p±thikaputto ‘±y±mi ±vuso, ±y±mi ±vusoti vatv± tattheva sa½sappati, na sakkoti ±san±pi vuµµh±tun’ti, atha na½ etadavoca–
‘Bh³tapubba½, ±vuso p±thikaputta, s²hassa migarañño etadahosi– ya½n³n±ha½ aññatara½ vanasaº¹a½ niss±ya ±saya½ kappeyya½. Tatr±saya½ kappetv± s±yanhasamaya½ ±say± nikkhameyya½, ±say± nikkhamitv± vijambheyya½, vijambhitv± samant± catuddis± anuvilokeyya½, samant± catuddis± anuviloketv± tikkhattu½ s²han±da½ nadeyya½, tikkhattu½ s²han±da½ naditv± gocar±ya pakkameyya½. So vara½ vara½ migasa½ghe [migasa½gha½ (sy±. ka.)] vadhitv± muduma½s±ni muduma½s±ni bhakkhayitv± tameva ±saya½ ajjhupeyyan’ti.
‘Atha kho, ±vuso, so s²ho migar±j± aññatara½ vanasaº¹a½ niss±ya ±saya½ kappesi. Tatr±saya½ kappetv± s±yanhasamaya½ ±say± nikkhami, ±say± nikkhamitv± vijambhi, vijambhitv± samant± catuddis± anuvilokesi, samant± catuddis± anuviloketv± tikkhattu½ s²han±da½ nadi, tikkhattu½ s²han±da½ naditv± gocar±ya pakk±mi. So vara½ vara½ migasaªghe vadhitv± muduma½s±ni muduma½s±ni bhakkhayitv± tameva ±saya½ ajjhupesi.
28. ‘Tasseva kho, ±vuso p±thikaputta, s²hassa migarañño vigh±sasa½va¹¹ho jarasiªg±lo [jarasig±lo (s². sy±. p².)] ditto ceva balav± ca. Atha kho, ±vuso, tassa jarasiªg±lassa etadahosi– ko c±ha½, ko s²ho migar±j±. Ya½n³n±hampi aññatara½ vanasaº¹a½ niss±ya ±saya½ kappeyya½. Tatr±saya½ kappetv± s±yanhasamaya½ ±say± nikkhameyya½, ±say± nikkhamitv± vijambheyya½, vijambhitv± samant± catuddis± anuvilokeyya½, samant± catuddis± anuviloketv± tikkhattu½ s²han±da½ nadeyya½, tikkhattu½ s²han±da½ naditv± gocar±ya pakkameyya½. So vara½ vara½ migasaªghe vadhitv± muduma½s±ni muduma½s±ni bhakkhayitv± tameva ±saya½ ajjhupeyyan’ti.
‘Atha kho so, ±vuso, jarasiªg±lo aññatara½ vanasaº¹a½ niss±ya ±saya½ kappesi. Tatr±saya½ kappetv± s±yanhasamaya½ ±say± nikkhami, ±say± nikkhamitv± vijambhi, vijambhitv± samant± catuddis± anuvilokesi, samant± catuddis± anuviloketv± tikkhattu½ s²han±da½ nadiss±m²ti siªg±laka½yeva anadi bheraº¹aka½yeva [bhedaº¹aka½yeva (ka.)] anadi, ke ca chave siªg±le, ke pana s²han±deti [s²han±de (?)].
‘Evameva kho tva½, ±vuso p±thikaputta, sugat±pad±nesu j²vam±no sugat±tiritt±ni bhuñjam±no tath±gate arahante samm±sambuddhe ±s±detabba½ maññasi. Ke ca chave p±thikaputte, k± ca tath±gat±na½ arahant±na½ samm±sambuddh±na½ ±s±dan±’ti.
29. “Yato kho, bhaggava, j±liyo d±rupattikantev±s² imin± opammena neva asakkhi acela½ p±thikaputta½ tamh± ±san± c±vetu½. Atha na½ etadavoca–
‘S²hoti att±na½ samekkhiy±na,
amaññi kotthu migar±j±hamasmi;
tatheva [tameva (sy±.)] so siªg±laka½ anadi,
ke ca chave siªg±le ke pana s²han±de’ti.
‘Evameva kho tva½, ±vuso p±thikaputta, sugat±pad±nesu j²vam±no sugat±tiritt±ni bhuñjam±no tath±gate arahante samm±sambuddhe ±s±detabba½ maññasi. Ke ca chave p±thikaputte, k± ca tath±gat±na½ arahant±na½ samm±sambuddh±na½ ±s±dan±’ti.
30. “Yato kho, bhaggava, j±liyo d±rupattikantev±s² imin±pi opammena neva asakkhi acela½ p±thikaputta½ tamh± ±san± c±vetu½. Atha na½ etadavoca–
‘Añña½ anucaªkamana½, att±na½ vigh±se samekkhiya;
y±va att±na½ na passati, kotthu t±va byagghoti maññati.
Tatheva so siªg±laka½ anadi;
ke ca chave siªg±le ke pana s²han±de’ti.
‘Evameva kho tva½, ±vuso p±thikaputta, sugat±pad±nesu j²vam±no sugat±tiritt±ni bhuñjam±no tath±gate arahante samm±sambuddhe ±s±detabba½ maññasi. Ke ca chave p±thikaputte, k± ca tath±gat±na½ arahant±na½ samm±sambuddh±na½ ±s±dan±’ti.
31. “Yato kho, bhaggava, j±liyo d±rupattikantev±s² imin±pi opammena neva asakkhi acela½ p±thikaputta½ tamh± ±san± c±vetu½. Atha na½ etadavoca–
‘Bhutv±na bheke [bhiªge (ka.)] khalam³sik±yo,
kaµas²su khitt±ni ca koºap±ni [k³ºap±ni (sy±.)];
mah±vane suññavane viva¹¹ho,
amaññi kotthu migar±j±hamasmi.
Tatheva so siªg±laka½ anadi;
ke ca chave siªg±le ke pana s²han±de’ti.
‘Evameva kho tva½, ±vuso p±thikaputta, sugat±pad±nesu j²vam±no sugat±tiritt±ni bhuñjam±no tath±gate arahante samm±sambuddhe ±s±detabba½ maññasi. Ke ca chave p±thikaputte, k± ca tath±gat±na½ arahant±na½ samm±sambuddh±na½ ±s±dan±’ti.
32. “Yato kho, bhaggava, j±liyo d±rupattikantev±s² imin±pi opammena neva asakkhi acela½ p±thikaputta½ tamh± ±san± c±vetu½. Atha ta½ parisa½ ±gantv± evam±rocesi– ‘par±bh³tar³po, bho, acelo p±thikaputto ±y±mi ±vuso, ±y±mi ±vusoti vatv± tattheva sa½sappati, na sakkoti ±san±pi vuµµh±tun’ti.
33. “Eva½ vutte, aha½, bhaggava, ta½ parisa½ etadavoca½– ‘abhabbo kho, ±vuso, acelo p±thikaputto ta½ v±ca½ appah±ya ta½ citta½ appah±ya ta½ diµµhi½ appaµinissajjitv± mama sammukh²bh±va½ ±gantu½. Sacepissa evamassa– aha½ ta½ v±ca½ appah±ya ta½ citta½ appah±ya ta½ diµµhi½ appaµinissajjitv± samaºassa gotamassa sammukh²bh±va½ gaccheyyanti, muddh±pi tassa vipateyya. Sacep±yasmant±na½ licchav²na½ evamassa– maya½ acela½ p±thikaputta½ varatt±hi bandhitv± n±gehi [goyugehi (sabbattha) aµµhakath± passitabb±] ±viñcheyy±m±ti T± varatt± chijjeyyu½ p±thikaputto v±. Abhabbo pana acelo p±thikaputto ta½ v±ca½ appah±ya ta½ citta½ appah±ya ta½ diµµhi½ appaµinissajjitv± mama sammukh²bh±va½ ±gantu½. Sacepissa evamassa– aha½ ta½ v±ca½ appah±ya ta½ citta½ appah±ya ta½ diµµhi½ appaµinissajjitv± samaºassa gotamassa sammukh²bh±va½ gaccheyyanti, muddh±pi tassa vipateyy±’ti.
34. “Atha khv±ha½, bhaggava, ta½ parisa½ dhammiy± kath±ya sandassesi½ sam±dapesi½ samuttejesi½ sampaha½sesi½, ta½ parisa½ dhammiy± kath±ya sandassetv± sam±dapetv± samuttejetv± sampaha½setv± mah±bandhan± mokkha½ karitv± catur±s²tip±ºasahass±ni mah±vidugg± uddharitv± tejodh±tu½ sam±pajjitv± sattat±la½ veh±sa½ abbhuggantv± añña½ sattat±lampi acci½ [aggi½ (sy±.)] abhinimminitv± pajjalitv± dh³m±yitv± [dh³p±yitv± (s². p².)] mah±vane k³µ±g±ras±l±ya½ paccuµµh±si½.
35. “Atha kho, bhaggava, sunakkhatto licchaviputto yen±ha½ tenupasaªkami; upasaªkamitv± ma½ abhiv±detv± ekamanta½ nis²di. Ekamanta½ nisinna½ kho aha½, bhaggava, sunakkhatta½ licchaviputta½ etadavoca½– ‘ta½ ki½ maññasi, sunakkhatta, yatheva te aha½ acela½ p±thikaputta½ ±rabbha by±k±si½, tatheva ta½ vip±ka½ aññath± v±’ti? ‘Yatheva me, bhante, bhagav± acela½ p±thikaputta½ ±rabbha by±k±si, tatheva ta½ vip±ka½, no aññath±’ti.
‘Ta½ ki½ maññasi, sunakkhatta, yadi eva½ sante kata½ v± hoti uttarimanussadhamm± iddhip±µih±riya½, akata½ v±’ti? ‘Addh± kho, bhante, eva½ sante kata½ hoti uttarimanussadhamm± iddhip±µih±riya½, no akatan’ti. ‘Evampi kho ma½ tva½, moghapurisa, uttarimanussadhamm± iddhip±µih±riya½ karonta½ eva½ vadesi– na hi pana me, bhante, bhagav± uttarimanussadhamm± iddhip±µih±riya½ karot²ti. Passa, moghapurisa, y±vañca te ida½ aparaddha½’ti.
“Evampi kho, bhaggava, sunakkhatto licchaviputto may± vuccam±no apakkameva imasm± dhammavinay±, yath± ta½ ±p±yiko nerayiko.