Br±hmaºamaº¹ala½

132. “Atha kho tesa½, v±seµµha, satt±na½yeva [tesa½ yeva kho v±seµµha satt±na½ (s². p².)] ekacc±na½ etadahosi– ‘p±pak± vata, bho, dhamm± sattesu p±tubh³t±, yatra hi n±ma adinn±d±na½ paññ±yissati, garah± paññ±yissati, mus±v±do paññ±yissati, daº¹±d±na½ paññ±yissati, pabb±jana½ paññ±yissati. Ya½n³na maya½ p±pake akusale dhamme v±heyy±m±’ti. Te p±pake akusale dhamme v±hesu½ P±pake akusale dhamme v±hent²ti kho, v±seµµha, ‘br±hmaº±, br±hmaº±’ tveva paµhama½ akkhara½ upanibbatta½. Te araññ±yatane paººakuµiyo karitv± paººakuµ²su jh±yanti v²taªg±r± v²tadh³m± pannamusal± s±ya½ s±yam±s±ya p±to p±tar±s±ya g±manigamar±jadh±niyo osaranti gh±samesam±n± [gh±samesan± (s². sy±. p².)]. Te gh±sa½ paµilabhitv± punadeva araññ±yatane paººakuµ²su jh±yanti. Tamena½ manuss± disv± evam±ha½su– ‘ime kho, bho, satt± araññ±yatane paººakuµiyo karitv± paººakuµ²su jh±yanti, v²taªg±r± v²tadh³m± pannamusal± s±ya½ s±yam±s±ya p±to p±tar±s±ya g±manigamar±jadh±niyo osaranti gh±samesam±n±. Te gh±sa½ paµilabhitv± punadeva araññ±yatane paººakuµ²su jh±yant²’ti, jh±yant²ti kho [paººakuµ²su jh±yanti jh±yant²ti kho (s². p².), paººakuµ²su jh±yant²ti kho (ka.)], v±seµµha, ‘jh±yak±, jh±yak±’ tveva dutiya½ akkhara½ upanibbatta½. Tesa½yeva kho, v±seµµha, satt±na½ ekacce satt± araññ±yatane paººakuµ²su ta½ jh±na½ anabhisambhuºam±n± [anabhisa½bh³nam±n± (katthaci)] g±mas±manta½ nigamas±manta½ osaritv± ganthe karont± acchanti. Tamena½ manuss± disv± evam±ha½su– ‘ime kho, bho, satt± araññ±yatane paººakuµ²su ta½ jh±na½ anabhisambhuºam±n± g±mas±manta½ nigamas±manta½ osaritv± ganthe karont± acchanti, na d±nime jh±yant²’ti. Na d±nime [na d±nime jh±yant² na d±nime (s². p². ka.)] jh±yant²ti kho, v±seµµha, ‘ajjh±yak± ajjh±yak±’ tveva tatiya½ akkhara½ upanibbatta½. H²nasammata½ kho pana, v±seµµha, tena samayena hoti, tadetarahi seµµhasammata½. Iti kho, v±seµµha, evametassa br±hmaºamaº¹alassa por±ºena aggaññena akkharena abhinibbatti ahosi tesa½yeva satt±na½ anaññesa½ sadis±na½yeva no asadis±na½ dhammeneva no adhammena. Dhammo hi, v±seµµha, seµµho janetasmi½ diµµhe ceva dhamme abhisampar±yañca.