Nava dhamm±

359. “Nava dhamm± bahuk±r±…pe… nava dhamm± sacchik±tabb±.
(Ka) “katame nava dhamm± bahuk±r±? Nava yonisomanasik±ram³lak± dhamm±, yonisomanasikaroto p±mojja½ j±yati, pamuditassa p²ti j±yati, p²timanassa k±yo passambhati, passaddhak±yo sukha½ vedeti, sukhino citta½ sam±dhiyati, sam±hite citte yath±bh³ta½ j±n±ti passati, yath±bh³ta½ j±na½ passa½ nibbindati, nibbinda½ virajjati, vir±g± vimuccati. Ime nava dhamm± bahuk±r±.
(Kha) “katame nava dhamm± bh±vetabb±? Nava p±risuddhipadh±niyaªg±ni– s²lavisuddhi p±risuddhipadh±niyaªga½, cittavisuddhi p±risuddhipadh±niyaªga½, diµµhivisuddhi p±risuddhipadh±niyaªga½, kaªkh±vitaraºavisuddhi p±risuddhipadh±niyaªga½, magg±maggañ±ºadassana– visuddhi p±risuddhipadh±niyaªga½, paµipad±ñ±ºadassanavisuddhi p±risuddhipadh±niyaªga½, ñ±ºadassanavisuddhi p±risuddhipadh±niyaªga½, paññ±visuddhi p±risuddhipadh±niyaªga½, vimuttivisuddhi p±risuddhipadh±niyaªga½. Ime nava dhamm± bh±vetabb±.
(Ga) “katame nava dhamm± pariññeyy±? Nava satt±v±s±– sant±vuso, satt± n±nattak±y± n±nattasaññino, seyyath±pi manuss± ekacce ca dev± ekacce ca vinip±tik±. Aya½ paµhamo satt±v±so.
“Sant±vuso satt± n±nattak±y± ekattasaññino, seyyath±pi dev± brahmak±yik± paµham±bhinibbatt±. Aya½ dutiyo satt±v±so.
“Sant±vuso, satt± ekattak±y± n±nattasaññino, seyyath±pi dev± ±bhassar±. Aya½ tatiyo satt±v±so.
“Sant±vuso, satt± ekattak±y± ekattasaññino, seyyath±pi dev± subhakiºh±. Aya½ catuttho satt±v±so.
“Sant±vuso, satt± asaññino appaµisa½vedino, seyyath±pi dev± asaññasatt±. Aya½ pañcamo satt±v±so.
“Sant±vuso, satt± sabbaso r³pasaññ±na½ samatikkam± paµighasaññ±na½ atthaªgam± n±nattasaññ±na½ amanasik±r± ‘ananto ±k±so’ti ±k±s±nañc±yatan³pag±. Aya½ chaµµho satt±v±so.
“Sant±vuso, satt± sabbaso ±k±s±nañc±yatana½ samatikkamma ‘ananta½ viññ±ºan’ti viññ±ºañc±yatan³pag±. Aya½ sattamo satt±v±so.
“Sant±vuso, satt± sabbaso viññ±ºañc±yatana½ samatikkamma ‘natthi kiñc²’ti ±kiñcaññ±yatan³pag±. Aya½ aµµhamo satt±v±so.
“Sant±vuso, satt± sabbaso ±kiñcaññ±yatana½ samatikkamma nevasaññ±n±saññ±yatan³pag±. Aya½ navamo satt±v±so. Ime nava dhamm± pariññeyy±.
(Gha) “katame nava dhamm± pah±tabb±? Nava taºh±m³lak± dhamm±– taºha½ paµicca pariyesan±, pariyesana½ paµicca l±bho, l±bha½ paµicca vinicchayo, vinicchaya½ paµicca chandar±go chandar±ga½ paµicca ajjhos±na½, ajjhos±na½ paµicca pariggaho, pariggaha½ paµicca macchariya½, macchariya½ paµicca ±rakkho, ±rakkh±dhikaraºa½ [±rakkh±dhikaraºa½ paµicca (sy±. p². ka.)] daº¹±d±nasatth±d±nakalahaviggahaviv±datuva½tuva½pesuññamus±v±d± aneke p±pak± akusal± dhamm± sambhavanti. Ime nava dhamm± pah±tabb±.
(©a) “katame nava dhamm± h±nabh±giy±? Nava ±gh±tavatth³ni– ‘anattha½ me acar²’ti ±gh±ta½ bandhati, ‘anattha½ me carat²’ti ±gh±ta½ bandhati, ‘anattha½ me carissat²’ti ±gh±ta½ bandhati; ‘piyassa me man±passa anattha½ acar²’ti ±gh±ta½ bandhati…pe… ‘anattha½ carat²’ti ±gh±ta½ bandhati…pe… ‘anattha½ carissat²’ti ±gh±ta½ bandhati; ‘appiyassa me aman±passa attha½ acar²’ti ±gh±ta½ bandhati…pe… ‘attha½ carat²’ti ±gh±ta½ bandhati…pe… ‘attha½ carissat²’ti ±gh±ta½ bandhati. Ime nava dhamm± h±nabh±giy±.
(Ca) “katame nava dhamm± visesabh±giy±? Nava ±gh±tapaµivinay±– ‘anattha½ me acari, ta½ kutettha labbh±’ti ±gh±ta½ paµivineti; ‘anattha½ me carati, ta½ kutettha labbh±’ti ±gh±ta½ paµivineti; ‘anattha½ me carissati, ta½ kutettha labbh±’ti ±gh±ta½ paµivineti; ‘piyassa me man±passa anattha½ acari…pe… anattha½ carati…pe… anattha½ carissati, ta½ kutettha labbh±’ti ±gh±ta½ paµivineti; ‘appiyassa me aman±passa attha½ acari…pe… attha½ carati…pe… attha½ carissati, ta½ kutettha labbh±’ti ±gh±ta½ paµivineti. Ime nava dhamm± visesabh±giy±.
(Cha) “katame nava dhamm± duppaµivijjh±? Nava n±natt±– dh±tun±natta½ paµicca uppajjati phassan±natta½, phassan±natta½ paµicca uppajjati vedan±n±natta½, vedan±n±natta½ paµicca uppajjati saññ±n±natta½, saññ±n±natta½ paµicca uppajjati saªkappan±natta½, saªkappan±natta½ paµicca uppajjati chandan±natta½, chandan±natta½ paµicca uppajjati pari¼±han±natta½, pari¼±han±natta½ paµicca uppajjati pariyesan±n±natta½, pariyesan±n±natta½ paµicca uppajjati l±bhan±natta½. Ime nava dhamm± duppaµivijjh±.
(Ja) “katame nava dhamm± upp±detabb±? Nava saññ±– asubhasaññ±, maraºasaññ±, ±h±repaµik³lasaññ± sabbaloke-anabhiratisaññ± [anabhiratasaññ± (sy±. ka.)], aniccasaññ±, anicce dukkhasaññ±, dukkhe anattasaññ±, pah±nasaññ±, vir±gasaññ±. Ime nava dhamm± upp±detabb±.
(Jha) “katame nava dhamm± abhiññeyy±? Nava anupubbavih±r±– idh±vuso, bhikkhu vivicceva k±mehi vivicca akusalehi dhammehi savitakka½ savic±ra½ vivekaja½ p²tisukha½ paµhama½ jh±na½ upasampajja viharati. Vitakkavic±r±na½ v³pasam±…pe… dutiya½ jh±na½ upasampajja viharati. P²tiy± ca vir±g± …pe… tatiya½ jh±na½ upasampajja viharati. Sukhassa ca pah±n±…pe… catuttha½ jh±na½ upasampajja viharati. Sabbaso r³pasaññ±na½ samatikkam±…pe… ±k±s±nañc±yatana½ upasampajja viharati. Sabbaso ±k±s±nañc±yatana½ samatikkamma ‘ananta½ viññ±ºan’ti viññ±ºañc±yatana½ upasampajja viharati. Sabbaso viññ±ºañc±yatana½ samatikkamma ‘natthi kiñc²’ti ±kiñcaññ±yatana½ upasampajja viharati. Sabbaso ±kiñcaññ±yatana½ samatikkamma nevasaññ±n±saññ±yatana½ upasampajja viharati. Sabbaso nevasaññ±n±saññ±yatana½ samatikkamma saññ±vedayitanirodha½ upasampajja viharati. Ime nava dhamm± abhiññeyy±.
(Ña) “katame nava dhamm± sacchik±tabb±? Nava anupubbanirodh±– paµhama½ jh±na½ sam±pannassa k±masaññ± niruddh± hoti, dutiya½ jh±na½ sam±pannassa vitakkavic±r± niruddh± honti, tatiya½ jh±na½ sam±pannassa p²ti niruddh± hoti, catuttha½ jh±na½ sam±pannassa ass±sapass±ss± niruddh± honti, ±k±s±nañc±yatana½ sam±pannassa r³pasaññ± niruddh± hoti, viññ±ºañc±yatana½ sam±pannassa ±k±s±nañc±yatanasaññ± niruddh± hoti, ±kiñcaññ±yatana½ sam±pannassa viññ±ºañc±yatanasaññ± niruddh± hoti, nevasaññ±n±saññ±yatana½ sam±pannassa ±kiñcaññ±yatanasaññ± niruddh± hoti, saññ±vedayitanirodha½ sam±pannassa saññ± ca vedan± ca niruddh± honti. Ime nava dhamm± sacchik±tabb±.
“Iti ime navuti dhamm± bh³t± tacch± tath± avitath± anaññath± samm± tath±gatena abhisambuddh±.