Pańca dhamm±

355. “Pańca dhamm± bahuk±r±…pe… pańca dhamm± sacchik±tabb±.
(Ka) “katame pańca dhamm± bahuk±r±? Pańca padh±niyaŖg±ni– idh±vuso, bhikkhu saddho hoti, saddahati tath±gatassa bodhi½– ‘itipi so bhagav± araha½ samm±sambuddho vijj±caraŗasampanno sugato lokavid³ anuttaro purisadammas±rathi satth± devamanuss±na½ buddho bhagav±’ti. App±b±dho hoti app±taŖko samavep±kiniy± gahaŗiy± samann±gato n±tis²t±ya n±ccuŗh±ya majjhim±ya padh±nakkham±ya. Asaµho hoti am±y±v² yath±bh³tamatt±na½ ±v²katt± satthari v± vińń³su v± sabrahmac±r²su. ¾raddhav²riyo viharati akusal±na½ dhamm±na½ pah±n±ya, kusal±na½ dhamm±na½ upasampad±ya, th±mav± da¼haparakkamo anikkhittadhuro kusalesu dhammesu. Pańńav± hoti udayatthag±miniy± pańń±ya samann±gato ariy±ya nibbedhik±ya samm± dukkhakkhayag±miniy±. Ime pańca dhamm± bahuk±r±.
(Kha) “katame pańca dhamm± bh±vetabb±? PańcaŖgiko samm±sam±dhi– p²tipharaŗat±, sukhapharaŗat±, cetopharaŗat± ±lokapharaŗat±, paccavekkhaŗanimitta½ [paccavekkhaŗ±nimitta½ (sy±. ka½.)]. Ime pańca dhamm± bh±vetabb±.
(Ga) “katame pańca dhamm± parińńeyy±? Pańcup±d±nakkhandh± [seyyath²da½ (s². sy±. ka½. p².)]– r³pup±d±nakkhandho, vedanup±d±nakkhandho, sańńup±d±nakkhandho, saŖkh±rup±d±nakkhandho vińń±ŗup±d±nakkhandho. Ime pańca dhamm± parińńeyy±.
(Gha) “katame pańca dhamm± pah±tabb±? Pańca n²varaŗ±ni– k±macchandan²varaŗa½, by±p±dan²varaŗa½, thinamiddhan²varaŗa½, uddhaccakukuccan²varaŗa½, vicikicch±n²varaŗa½. Ime pańca dhamm± pah±tabb±.
(©a) “katame pańca dhamm± h±nabh±giy±? Pańca cetokhil±– idh±vuso, bhikkhu satthari kaŖkhati vicikicchati n±dhimuccati na sampas²dati. Yo so, ±vuso, bhikkhu satthari kaŖkhati vicikicchati n±dhimuccati na sampas²dati, tassa citta½ na namati ±tapp±ya anuyog±ya s±tacc±ya padh±n±ya. Yassa citta½ na namati ±tapp±ya anuyog±ya s±tacc±ya padh±n±ya Aya½ paµhamo cetokhilo. Puna capara½, ±vuso, bhikkhu dhamme kaŖkhati vicikicchati…pe… saŖghe kaŖkhati vicikicchati…pe… sikkh±ya kaŖkhati vicikicchati…pe… sabrahmac±r²su kupito hoti anattamano ±hatacitto khilaj±to, yo so, ±vuso, bhikkhu sabrahmac±r²su kupito hoti anattamano ±hatacitto khilaj±to, tassa citta½ na namati ±tapp±ya anuyog±ya s±tacc±ya padh±n±ya. Yassa citta½ na namati ±tapp±ya anuyog±ya s±tacc±ya padh±n±ya. Aya½ pańcamo cetokhilo. Ime pańca dhamm± h±nabh±giy±.
(Ca) “katame pańca dhamm± visesabh±giy±? Pańcindriy±ni– saddhindriya½, v²riyindriya½, satindriya½, sam±dhindriya½, pańńindriya½. Ime pańca dhamm± visesabh±giy±.
(Cha) “katame pańca dhamm± duppaµivijjh±? Pańca nissaraŗiy± dh±tuyo– idh±vuso, bhikkhuno k±me manasikaroto k±mesu citta½ na pakkhandati na pas²dati na santiµµhati na vimuccati. Nekkhamma½ kho panassa manasikaroto nekkhamme citta½ pakkhandati pas²dati santiµµhati vimuccati. Tassa ta½ citta½ sugata½ subh±vita½ suvuµµhita½ suvimutta½ visa½yutta½ k±mehi. Ye ca k±mapaccay± uppajjanti ±sav± vigh±t± pari¼±h±, mutto so tehi. Na so ta½ vedana½ vedeti. Idamakkh±ta½ k±m±na½ nissaraŗa½.
“Puna capara½, ±vuso, bhikkhuno by±p±da½ manasikaroto by±p±de citta½ na pakkhandati na pas²dati na santiµµhati na vimuccati. Aby±p±da½ kho panassa manasikaroto aby±p±de citta½ pakkhandati pas²dati santiµµhati vimuccati. Tassa ta½ citta½ sugata½ subh±vita½ suvuµµhita½ suvimutta½ visa½yutta½ by±p±dena. Ye ca by±p±dapaccay± uppajjanti ±sav± vigh±t± pari¼±h±, mutto so tehi. Na so ta½ vedana½ vedeti. Idamakkh±ta½ by±p±dassa nissaraŗa½.
“Puna capara½, ±vuso, bhikkhuno vihesa½ manasikaroto vihes±ya citta½ na pakkhandati na pas²dati na santiµµhati na vimuccati. Avihesa½ kho panassa manasikaroto avihes±ya citta½ pakkhandati pas²dati santiµµhati vimuccati Tassa ta½ citta½ sugata½ subh±vita½ suvuµµhita½ suvimutta½ visa½yutta½ vihes±ya. Ye ca vihes±paccay± uppajjanti ±sav± vigh±t± pari¼±h±, mutto so tehi. Na so ta½ vedana½ vedeti. Idamakkh±ta½ vihes±ya nissaraŗa½.
“Puna capara½, ±vuso, bhikkhuno r³pe manasikaroto r³pesu citta½ na pakkhandati na pas²dati na santiµµhati na vimuccati. Ar³pa½ kho panassa manasikaroto ar³pe citta½ pakkhandati pas²dati santiµµhati vimuccati. Tassa ta½ citta½ sugata½ subh±vita½ suvuµµhita½ suvimutta½ visa½yutta½ r³pehi. Ye ca r³papaccay± uppajjanti ±sav± vigh±t± pari¼±h±, mutto so tehi. Na so ta½ vedana½ vedeti. Idamakkh±ta½ r³p±na½ nissaraŗa½.
“Puna capara½, ±vuso, bhikkhuno sakk±ya½ manasikaroto sakk±ye citta½ na pakkhandati na pas²dati na santiµµhati na vimuccati. Sakk±yanirodha½ kho panassa manasikaroto sakk±yanirodhe citta½ pakkhandati pas²dati santiµµhati vimuccati. Tassa ta½ citta½ sugata½ subh±vita½ suvuµµhita½ suvimutta½ visa½yutta½ sakk±yena. Ye ca sakk±yapaccay± uppajjanti ±sav± vigh±t± pari¼±h±, mutto so tehi. Na so ta½ vedana½ vedeti. Idamakkh±ta½ sakk±yassa nissaraŗa½. Ime pańca dhamm± duppaµivijjh±.
(Ja) “katame pańca dhamm± upp±detabb±? Pańca ń±ŗiko samm±sam±dhi– ‘aya½ sam±dhi paccuppannasukho ceva ±yatińca sukhavip±ko’ti paccatta½yeva ń±ŗa½ uppajjati. ‘Aya½ sam±dhi ariyo nir±miso’ti paccattańńeva ń±ŗa½ uppajjati. ‘Aya½ sam±dhi ak±purisasevito’ti paccatta½yeva ń±ŗa½ uppajjati. ‘Aya½ sam±dhi santo paŗ²to paµippassaddhaladdho ekodibh±v±dhigato, na sasaŖkh±raniggayhav±ritagato’ti [na ca sasaŖkh±raniggayha v±ritavatoti (s². sy±. ka½. p².), na sasaŖkh±raniggayhav±riv±vato (ka.), na sasaŖkh±raniggayhav±riy±dhigato (?)] Paccatta½yeva ń±ŗa½ uppajjati. ‘So kho pan±ha½ ima½ sam±dhi½ satova sam±pajj±mi sato vuµµhah±m²’ti paccatta½yeva ń±ŗa½ uppajjati. Ime pańca dhamm± upp±detabb±.
(Jha) “katame pańca dhamm± abhińńeyy±? Pańca vimutt±yatan±ni– idh±vuso, bhikkhuno satth± dhamma½ deseti ańńataro v± garuµµh±niyo sabrahmac±r². Yath± yath±, ±vuso, bhikkhuno satth± dhamma½ deseti, ańńataro v± garuµµh±niyo sabrahmac±r², tath± tath± so [bhikkhu (sy±. ka½.)] tasmi½ dhamme atthappaµisa½ved² ca hoti dhammapaµisa½ved² ca. Tassa atthappaµisa½vedino dhammapaµisa½vedino p±mojja½ j±yati, pamuditassa p²ti j±yati, p²timanassa k±yo passambhati, passaddhak±yo sukha½ vedeti, sukhino citta½ sam±dhiyati. Ida½ paµhama½ vimutt±yatana½.
“Puna capara½, ±vuso, bhikkhuno na heva kho satth± dhamma½ deseti, ańńataro v± garuµµh±niyo sabrahmac±r², api ca kho yath±suta½ yath±pariyatta½ dhamma½ vitth±rena paresa½ deseti yath± yath±, ±vuso, bhikkhu yath±suta½ yath±pariyatta½ dhamma½ vitth±rena paresa½ deseti. Tath± tath± so tasmi½ dhamme atthappaµisa½ved² ca hoti dhammapaµisa½ved² ca. Tassa atthappaµisa½vedino dhammapaµisa½vedino p±mojja½ j±yati, pamuditassa p²ti j±yati, p²timanassa k±yo passambhati, passaddhak±yo sukha½ vedeti, sukhino citta½ sam±dhiyati. Ida½ dutiya½ vimutt±yatana½.
“Puna capara½, ±vuso, bhikkhuno na heva kho satth± dhamma½ deseti, ańńataro v± garuµµh±niyo sabrahmac±r², n±pi yath±suta½ yath±pariyatta½ dhamma½ vitth±rena paresa½ deseti. Api ca kho, yath±suta½ yath±pariyatta½ dhamma½ vitth±rena sajjh±ya½ karoti. Yath± yath±, ±vuso, bhikkhu yath±suta½ yath±pariyatta½ dhamma½ vitth±rena sajjh±ya½ karoti tath± tath± so tasmi½ dhamme atthappaµisa½ved² ca hoti dhammapaµisa½ved² ca. Tassa atthappaµisa½vedino dhammapaµisa½vedino p±mojja½ j±yati, pamuditassa p²ti j±yati, p²timanassa k±yo passambhati, passaddhak±yo sukha½ vedeti, sukhino citta½ sam±dhiyati. Ida½ tatiya½ vimutt±yatana½.
“Puna capara½, ±vuso, bhikkhuno na heva kho satth± dhamma½ deseti, ańńataro v± garuµµh±niyo sabrahmac±r², n±pi yath±suta½ yath±pariyatta½ dhamma½ vitth±rena paresa½ deseti, n±pi yath±suta½ yath±pariyatta½ dhamma½ vitth±rena sajjh±ya½ karoti. Api ca kho, yath±suta½ yath±pariyatta½ dhamma½ cetas± anuvitakketi anuvic±reti manas±nupekkhati. Yath± yath± ±vuso bhikkhu yath±suta½ yath±pariyatta½ dhamma½ cetas± anuvitakketi anuvic±reti manas±nupekkhati tath± tath± so tasmi½ dhamme atthappaµisa½ved² ca hoti dhammapaµisa½ved² ca. Tassa atthappaµisa½vedino dhammapaµisa½vedino p±mojja½ j±yati, pamuditassa p²ti j±yati, p²timanassa k±yo passambhati, passaddhak±yo sukha½ vedeti, sukhino citta½ sam±dhiyati. Ida½ catuttha½ vimutt±yatana½.
“Puna capara½, ±vuso, bhikkhuno na heva kho satth± dhamma½ deseti, ańńataro v± garuµµh±niyo sabrahmac±r², n±pi yath±suta½ yath±pariyatta½ dhamma½ vitth±rena paresa½ deseti, n±pi yath±suta½ yath±pariyatta½ dhamma½ vitth±rena sajjh±ya½ karoti, n±pi yath±suta½ yath±pariyatta½ dhamma½ cetas± anuvitakketi anuvic±reti manas±nupekkhati; api ca khvassa ańńatara½ sam±dhinimitta½ suggahita½ hoti sumanasikata½ s³padh±rita½ suppaµividdha½ pańń±ya. Yath± yath±, ±vuso, bhikkhuno ańńatara½ sam±dhinimitta½ suggahita½ hoti sumanasikata½ s³padh±rita½ suppaµividdha½ pańń±ya tath± tath± so tasmi½ dhamme atthappaµisa½ved² ca hoti dhammappaµisa½ved² ca. Tassa atthappaµisa½vedino dhammappaµisa½vedino p±mojja½ j±yati, pamuditassa p²ti j±yati, p²timanassa k±yo passambhati, passaddhak±yo sukha½ vedeti, sukhino citta½ sam±dhiyati. Ida½ pańcama½ vimutt±yatana½. Ime pańca dhamm± abhińńeyy±.
(Ńa) “katame pańca dhamm± sacchik±tabb±? Pańca dhammakkhandh±– s²lakkhandho sam±dhikkhandho, pańń±kkhandho, vimuttikkhandho, vimuttiń±ŗadassanakkhandho. Ime pańca dhamm± sacchik±tabb±.
“Iti ime pańń±sa dhamm± bh³t± tacch± tath± avitath± anańńath± samm± tath±gatena abhisambuddh±.