Dutiyabh±ºav±ro

285. Atha kho bhagav± tass± rattiy± accayena bhikkh³ ±mantesi– “ima½, bhikkhave, ratti½ catt±ro mah±r±j± mahatiy± ca yakkhasen±ya mahatiy± ca gandhabbasen±ya mahatiy± ca kumbhaº¹asen±ya mahatiy± ca n±gasen±ya catuddisa½ rakkha½ µhapetv± catuddisa½ gumba½ µhapetv± catuddisa½ ovaraºa½ µhapetv± abhikkant±ya rattiy± abhikkantavaºº± kevalakappa½ gijjhak³µa½ pabbata½ obh±setv± yen±ha½ tenupasaªkami½su; upasaªkamitv± ma½ abhiv±detv± ekamanta½ nis²di½su. Tepi kho, bhikkhave, yakkh± appekacce ma½ abhiv±detv± ekamanta½ nis²di½su. Appekacce may± saddhi½ sammodi½su, sammodan²ya½ katha½ s±raº²ya½ v²tis±retv± ekamanta½ nis²di½su. Appekacce yen±ha½ tenañjali½ paº±metv± ekamanta½ nis²di½su. Appekacce n±magotta½ s±vetv± ekamanta½ nis²di½su. Appekacce tuºh²bh³t± ekamanta½ nis²di½su.
286. “Ekamanta½ nisinno kho, bhikkhave, vessavaºo mah±r±j± ma½ etadavoca– ‘santi hi, bhante, u¼±r± yakkh± bhagavato appasann±…pe… santi hi bhante n²c± yakkh± bhagavato pasann±. Yebhuyyena kho pana, bhante, yakkh± appasann±yeva bhagavato. Ta½ kissa hetu? Bhagav± hi, bhante, p±º±tip±t± veramaºiy± dhamma½ deseti… sur±merayamajjappam±daµµh±n± veramaºiy± dhamma½ deseti. Yebhuyyena kho pana, bhante, yakkh± appaµivirat±yeva p±º±tip±t±… appaµivirat± sur±merayamajjappam±daµµh±n±. Tesa½ ta½ hoti appiya½ aman±pa½. Santi hi, bhante, bhagavato s±vak± araññavanapatth±ni pant±ni sen±san±ni paµisevanti appasadd±ni appanigghos±ni vijanav±t±ni manussar±hasseyyak±ni paµisall±nas±rupp±ni. Tattha santi u¼±r± yakkh± niv±sino, ye imasmi½ bhagavato p±vacane appasann±, tesa½ pas±d±ya uggaºh±tu, bhante, bhagav± ±µ±n±µiya½ rakkha½ bhikkh³na½ bhikkhun²na½ up±sak±na½ up±sik±na½ guttiy± rakkh±ya avihi½s±ya ph±suvih±r±y±’ti. Adhiv±sesi½ kho aha½, bhikkhave, tuºh²bh±vena. Atha kho, bhikkhave, vessavaºo mah±r±j± me adhiv±sana½ viditv± t±ya½ vel±ya½ ima½ ±µ±n±µiya½ rakkha½ abh±si–
287. ‘Vipassissa ca namatthu, cakkhumantassa sir²mato.
Sikhissapi ca namatthu, sabbabh³t±nukampino.
‘Vessabhussa ca namatthu, nh±takassa tapassino;
namatthu kakusandhassa, m±rasen±pamaddino.
‘Koº±gamanassa namatthu, br±hmaºassa vus²mato;
kassapassa ca namatthu, vippamuttassa sabbadhi.
‘Aªg²rasassa namatthu, sakyaputtassa sir²mato;
yo ima½ dhamma½ desesi, sabbadukkh±pan³dana½.
‘Ye c±pi nibbut± loke, yath±bh³ta½ vipassisu½;
te jan± apisuº±tha, mahant± v²tas±rad±.
‘Hita½ devamanuss±na½, ya½ namassanti gotama½;
vijj±caraºasampanna½, mahanta½ v²tas±rada½.
288. ‘Yato uggacchati s³riyo, ±dicco maº¹al² mah±.
Yassa cuggaccham±nassa, sa½var²pi nirujjhati.
Yassa cuggate s³riye, “divaso”ti pavuccati.
‘Rahadopi tattha gambh²ro, samuddo saritodako;
eva½ ta½ tattha j±nanti, “samuddo saritodako”.
‘Ito “s± purim± dis±”, iti na½ ±cikkhat² jano;
ya½ disa½ abhip±leti, mah±r±j± yasassi so.
‘Gandhabb±na½ adhipati, “dhataraµµho”ti n±maso;
ramat² naccag²tehi, gandhabbehi purakkhato.
‘Putt±pi tassa bahavo, ekan±m±ti me suta½;
as²ti dasa eko ca, indan±m± mahabbal±.
‘Te c±pi buddha½ disv±na, buddha½ ±diccabandhuna½;
d³ratova namassanti, mahanta½ v²tas±rada½.
‘Namo te puris±jañña, namo te purisuttama;
kusalena samekkhasi, amanuss±pi ta½ vandanti;
suta½ neta½ abhiºhaso, tass± eva½ vademase.
“Jina½ vandatha gotama½, jina½ vand±ma gotama½;
vijj±caraºasampanna½, buddha½ vand±ma gotama½”.
289. ‘Yena pet± pavuccanti, pisuº± piµµhima½sik±.
P±º±tip±tino ludd±, cor± nekatik± jan±.
‘Ito “s± dakkhiº± dis±”, iti na½ ±cikkhat² jano;
ya½ disa½ abhip±leti, mah±r±j± yasassi so.
‘Kumbhaº¹±na½ adhipati, “vir³¼ho” iti n±maso;
ramat² naccag²tehi, kumbhaº¹ehi purakkhato.
‘Putt±pi tassa bahavo, ekan±m±ti me suta½;
as²ti dasa eko ca, indan±m± mahabbal±.
‘Te c±pi buddha½ disv±na, buddha½ ±diccabandhuna½;
d³ratova namassanti, mahanta½ v²tas±rada½.
‘Namo te puris±jañña, namo te purisuttama;
kusalena samekkhasi, amanuss±pi ta½ vandanti;
suta½ neta½ abhiºhaso, tasm± eva½ vademase.
“Jina½ vandatha gotama½, jina½ vand±ma gotama½;
vijj±caraºasampanna½, buddha½ vand±ma gotama½”.
290. ‘Yattha coggacchati s³riyo, ±dicco maº¹al² mah±.
Yassa coggaccham±nassa, divasopi nirujjhati.
Yassa coggate s³riye, “sa½var²”ti pavuccati.
‘Rahadopi tattha gambh²ro, samuddo saritodako;
eva½ ta½ tattha j±nanti, samuddo saritodako.
‘Ito “s± pacchim± dis±”, iti na½ ±cikkhat² jano;
ya½ disa½ abhip±leti, mah±r±j± yasassi so.
‘N±g±nañca adhipati, “vir³pakkho”ti n±maso;
ramat² naccag²tehi, n±geheva purakkhato.
‘Putt±pi tassa bahavo, ekan±m±ti me suta½;
as²ti dasa eko ca, indan±m± mahabbal±.
‘Te c±pi buddha½ disv±na, buddha½ ±diccabandhuna½;
d³ratova namassanti, mahanta½ v²tas±rada½.
‘Namo te puris±jañña, namo te purisuttama;
kusalena samekkhasi, amanuss±pi ta½ vandanti;
suta½ neta½ abhiºhaso, tasm± eva½ vademase.
“Jina½ vandatha gotama½, jina½ vand±ma gotama½;
vijj±caraºasampanna½, buddha½ vand±ma gotama½”.
291. ‘Yena uttarakuruvho, mah±neru sudassano.
Manuss± tattha j±yanti, amam± apariggah±.
‘Na te b²ja½ pavapanti, n±pi n²yanti naªgal±;
akaµµhap±kima½ s±li½, paribhuñjanti m±nus±.
‘Akaºa½ athusa½ suddha½, sugandha½ taº¹ulapphala½;
tuº¹ik²re pacitv±na, tato bhuñjanti bhojana½.
‘G±vi½ ekakhura½ katv±, anuyanti disodisa½;
pasu½ ekakhura½ katv±, anuyanti disodisa½.
‘Itthi½ v± v±hana½ katv±, anuyanti disodisa½;
purisa½ v±hana½ katv±, anuyanti disodisa½.
‘Kum±ri½ v±hana½ katv±, anuyanti disodisa½;
kum±ra½ v±hana½ katv±, anuyanti disodisa½.
‘Te y±ne abhiruhitv±,
sabb± dis± anupariy±yanti;
pac±r± tassa r±jino.
‘Hatthiy±na½ assay±na½,
dibba½ y±na½ upaµµhita½;
p±s±d± sivik± ceva,
mah±r±jassa yasassino.
‘Tassa ca nagar± ahu,
antalikkhe sum±pit±;
±µ±n±µ± kusin±µ± parakusin±µ±,
n±µasuriy± parakusiµan±µ±.
‘Uttarena kasivanto,
janoghamaparena ca;
navanavutiyo ambara-ambaravatiyo,
±¼akamand± n±ma r±jadh±n².
‘Kuverassa kho pana, m±risa, mah±r±jassa vis±º± n±ma r±jadh±n²;
tasm± kuvero mah±r±j±, “vessavaºo”ti pavuccati.
‘Paccesanto pak±senti, tatol± tattal± tatotal±;
ojasi tejasi tatojas², s³ro r±j± ariµµho nemi.
‘Rahadopi tattha dharaº² n±ma, yato megh± pavassanti;
vass± yato pat±yanti, sabh±pi tattha s±lavat² n±ma.
‘Yattha yakkh± payirup±santi, tattha niccaphal± rukkh±;
n±n± dijagaº± yut±, may³rakoñc±bhirud±;
kokil±d²hi vagguhi.
‘J²vañj²vakasaddettha, atho oµµhavacittak±;
kukkuµak± ku¼²rak±, vane pokkharas±tak±.
‘Sukas±¼ika saddettha, daº¹am±ºavak±ni ca;
sobhati sabbak±la½ s±, kuverana¼in² sad±.
‘Ito “s± uttar± dis±”, iti na½ ±cikkhat² jano;
ya½ disa½ abhip±leti, mah±r±j± yasassi so.
‘Yakkh±nañca adhipati, “kuvero” iti n±maso;
ramat² naccag²tehi, yakkheheva purakkhato.
‘Putt±pi tassa bahavo, ekan±m±ti me suta½;
as²ti dasa eko ca, indan±m± mahabbal±.
‘Te c±pi buddha½ disv±na, buddha½ ±diccabandhuna½;
d³ratova namassanti, mahanta½ v²tas±rada½.
‘Namo te puris±jañña, namo te purisuttama;
kusalena samekkhasi, amanuss±pi ta½ vandanti;
suta½ neta½ abhiºhaso, tasm± eva½ vademase.
“Jina½ vandatha gotama½, jina½ vand±ma gotama½;
vijj±caraºasampanna½, buddha½ vand±ma gotaman”ti.
292. ‘Aya½ kho s±, m±risa ±µ±n±µiy± rakkh± bhikkh³na½ bhikkhun²na½ up±sak±na½ up±sik±na½ guttiy± rakkh±ya avihi½s±ya ph±suvih±r±ya. Yassa kassaci, m±risa, bhikkhussa v± bhikkhuniy± v± up±sakassa v± up±sik±ya v± aya½ ±µ±n±µiy± rakkh± suggahit± bhavissati samatt± pariy±put± ta½ ce amanusso yakkho v± yakkhin² v±…pe… gandhabbo v± gandhabb² v±…pe… kumbhaº¹o v± kumbhaº¹² v±…pe… n±go v± n±g² v± n±gapotako v± n±gapotik± v± n±gamah±matto v± n±gap±risajjo v± n±gapac±ro v±, paduµµhacitto bhikkhu½ v± bhikkhuni½ v± up±saka½ v± up±sika½ v± gacchanta½ v± anugaccheyya, µhita½ v± upatiµµheyya, nisinna½ v± upanis²deyya, nipanna½ v± upanipajjeyya. Na me so, m±risa, amanusso labheyya g±mesu v± nigamesu v± sakk±ra½ v± garuk±ra½ v±. Na me so, m±risa, amanusso labheyya ±¼akamand±ya n±ma r±jadh±niy± vatthu½ v± v±sa½ v±. Na me so, m±risa, amanusso labheyya yakkh±na½ samiti½ gantu½. Apissu na½, m±risa, amanuss± an±vayhampi na½ kareyyu½ avivayha½. Apissu na½, m±risa, amanuss± att±hi paripuºº±hi paribh±s±hi paribh±seyyu½. Apissu na½, m±risa, amanuss± ritta½pissa patta½ s²se nikkujjeyyu½. Apissu na½, m±risa, amanuss± sattadh±pissa muddha½ ph±leyyu½. Santi hi, m±risa, amanuss± caº¹± ruddh± rabhas±, te neva mah±r±j±na½ ±diyanti, na mah±r±j±na½ purisak±na½ ±diyanti, na mah±r±j±na½ purisak±na½ purisak±na½ ±diyanti. Te kho te, m±risa, amanuss± mah±r±j±na½ avaruddh± n±ma vuccanti. Seyyath±pi, m±risa, rañño m±gadhassa vijite mah±cor±. Te neva rañño m±gadhassa ±diyanti, na rañño m±gadhassa purisak±na½ ±diyanti, na rañño m±gadhassa purisak±na½ purisak±na½ ±diyanti. Te kho te, m±risa, mah±cor± rañño m±gadhassa avaruddh± n±ma vuccanti. Evameva kho, m±risa, santi amanuss± caº¹± ruddh± rabhas±, te neva mah±r±j±na½ ±diyanti, na mah±r±j±na½ purisak±na½ ±diyanti, na mah±r±j±na½ purisak±na½ purisak±na½ ±diyanti. Te kho te, m±risa, amanuss± mah±r±j±na½ avaruddh± n±ma vuccanti. Yo hi koci, m±risa, amanusso yakkho v± yakkhin² v±…pe… gandhabbo v± gandhabb² v±…pe… kumbhaº¹o v± kumbhaº¹² v±…pe… n±go v± n±g² v±…pe… paduµµhacitto bhikkhu½ v± bhikkhuni½ v± up±saka½ v± up±sika½ v± gacchanta½ v± upagaccheyya, µhita½ v± upatiµµheyya, nisinna½ v± upanis²deyya, nipanna½ v± upanipajjeyya. Imesa½ yakkh±na½ mah±yakkh±na½ sen±pat²na½ mah±sen±pat²na½ ujjh±petabba½ vikkanditabba½ viravitabba½– ‘aya½ yakkho gaºh±ti, aya½ yakkho ±visati, aya½ yakkho heµheti, aya½ yakkho viheµheti, aya½ yakkho hi½sati, aya½ yakkho vihi½sati, aya½ yakkho na muñcat²’ti.
293. ‘Katamesa½ yakkh±na½ mah±yakkh±na½ sen±pat²na½ mah±sen±pat²na½?
‘Indo somo varuºo ca, bh±radv±jo paj±pati;
candano k±maseµµho ca, kinnughaº¹u nighaº¹u ca.
‘Pan±do opamañño ca, devas³to ca m±tali;
cittaseno ca gandhabbo, na¼o r±j± janesabho.
‘S±t±giro hevamato, puººako karatiyo gu¼o;
sivako mucalindo ca, vess±mitto yugandharo.
‘Gop±lo supparodho ca, hiri netti ca mandiyo;
pañc±lacaº¹o ±¼avako, pajjunno sumano sumukho;
dadhimukho maºi m±ºivaro d²gho, atho ser²sako saha.
‘Imesa½ yakkh±na½ mah±yakkh±na½ sen±pat²na½ mah±sen±pat²na½ ujjh±petabba½ vikkanditabba½ viravitabba½– “aya½ yakkho gaºh±ti, aya½ yakkho ±visati, aya½ yakkho heµheti, aya½ yakkho viheµheti, aya½ yakkho hi½sati, aya½ yakkho vihi½sati, aya½ yakkho na muñcat²”ti. Aya½ kho, m±risa, ±µ±n±µiy± rakkh± bhikkh³na½ bhikkhun²na½ up±sak±na½ up±sik±na½ guttiy± rakkh±ya avihi½s±ya ph±suvih±r±ya. Handa ca d±ni maya½, m±risa, gacch±ma, bahukicc± maya½ bahukaraº²y±”’ti. “‘Yassa d±ni tumhe mah±r±j±no k±la½ maññath±”’ti.
294. “Atha kho, bhikkhave, catt±ro mah±r±j± uµµh±y±san± ma½ abhiv±detv± padakkhiºa½ katv± tatthevantaradh±yi½su. Tepi kho, bhikkhave, yakkh± uµµh±y±san± appekacce ma½ abhiv±detv± padakkhiºa½ katv± tatthevantaradh±yi½su. Appekacce may± saddhi½ sammodi½su, sammodan²ya½ katha½ s±raº²ya½ v²tis±retv± tatthevantaradh±yi½su. Appekacce yen±ha½ tenañjali½ paº±metv± tatthevantaradh±yi½su. Appekacce n±magotta½ s±vetv± tatthevantaradh±yi½su. Appekacce tuºh²bh³t± tatthevantaradh±yi½su.
295. “Uggaºh±tha bhikkhave, ±µ±n±µiya½ rakkha½. Pariy±puº±tha, bhikkhave, ±µ±n±µiya½ rakkha½. Dh±retha, bhikkhave, ±µ±n±µiya½ rakkha½. Atthasa½hit± [atthasa½hit±ya½ (sy±.)], bhikkhave, ±µ±n±µiy± rakkh± bhikkh³na½ bhikkhun²na½ up±sak±na½ up±sik±na½ guttiy± rakkh±ya avihi½s±ya ph±suvih±r±y±”ti. Idamavoca bhagav±. Attaman± te bhikkh³ bhagavato bh±sita½ abhinandunti.

¾µ±n±µiyasutta½ niµµhita½ navama½.