9. ¾µ±n±µiyasutta½

Paµhamabh±ºav±ro

275. Eva½ me suta½– eka½ samaya½ bhagav± r±jagahe viharati gijjhak³µe pabbate. Atha kho catt±ro mah±r±j± [mah±r±j±no (ka.)] mahatiy± ca yakkhasen±ya mahatiy± ca gandhabbasen±ya mahatiy± ca kumbhaº¹asen±ya mahatiy± ca n±gasen±ya catuddisa½ rakkha½ µhapetv± catuddisa½ gumba½ µhapetv± catuddisa½ ovaraºa½ µhapetv± abhikkant±ya rattiy± abhikkantavaºº± kevalakappa½ gijjhak³µa½ pabbata½ obh±setv± [gijjhak³µa½ obh±setv± (s². sy±. p².)] yena bhagav± tenupasaªkami½su; upasaªkamitv± bhagavanta½ abhiv±detv± ekamanta½ nis²di½su. Tepi kho yakkh± appekacce bhagavanta½ abhiv±detv± ekamanta½ nis²di½su, appekacce bhagavat± saddhi½ sammodi½su, sammodan²ya½ katha½ s±raº²ya½ v²tis±retv± ekamanta½ nis²di½su, appekacce yena bhagav± tenañjali½ paº±metv± ekamanta½ nis²di½su, appekacce n±magotta½ s±vetv± ekamanta½ nis²di½su, appekacce tuºh²bh³t± ekamanta½ nis²di½su.
276. Ekamanta½ nisinno kho vessavaºo mah±r±j± bhagavanta½ etadavoca– “santi hi, bhante, u¼±r± yakkh± bhagavato appasann±. Santi hi, bhante, u¼±r± yakkh± bhagavato pasann±. Santi hi bhante, majjhim± yakkh± bhagavato appasann±. Santi hi, bhante, majjhim± yakkh± bhagavato pasann±. Santi hi, bhante, n²c± yakkh± bhagavato appasann±. Santi hi, bhante, n²c± yakkh± bhagavato pasann±. Yebhuyyena kho pana, bhante, yakkh± appasann±yeva bhagavato. Ta½ kissa hetu? Bhagav± hi, bhante, p±º±tip±t± veramaºiy± dhamma½ deseti, adinn±d±n± veramaºiy± dhamma½ deseti, k±mesumicch±c±r± veramaºiy± dhamma½ deseti, mus±v±d± veramaºiy± dhamma½ deseti, sur±merayamajjappam±daµµh±n± veramaºiy± dhamma½ deseti. Yebhuyyena kho pana, bhante, yakkh± appaµivirat±yeva p±º±tip±t±, appaµivirat± adinn±d±n±, appaµivirat± k±mesumicch±c±r±, appaµivirat± mus±v±d±, appaµivirat± sur±merayamajjappam±daµµh±n± Tesa½ ta½ hoti appiya½ aman±pa½. Santi hi, bhante, bhagavato s±vak± araññavanapatth±ni pant±ni sen±san±ni paµisevanti appasadd±ni appanigghos±ni vijanav±t±ni manussar±hasseyyak±ni [manussar±haseyyak±ni (s². sy±. p².)] paµisall±nas±rupp±ni. Tattha santi u¼±r± yakkh± niv±sino, ye imasmi½ bhagavato p±vacane appasann±. Tesa½ pas±d±ya uggaºh±tu, bhante, bhagav± ±µ±n±µiya½ rakkha½ bhikkh³na½ bhikkhun²na½ up±sak±na½ up±sik±na½ guttiy± rakkh±ya avihi½s±ya ph±suvih±r±y±”ti. Adhiv±sesi bhagav± tuºh²bh±vena.
Atha kho vessavaºo mah±r±j± bhagavato adhiv±sana½ viditv± t±ya½ vel±ya½ ima½ ±µ±n±µiya½ rakkha½ abh±si–
277. “Vipassissa ca [ime cak±r± por±ºapotthakesu natthi] namatthu, cakkhumantassa sir²mato.
Sikhissapi ca [ime cak±r± por±ºapotthakesu natthi] namatthu, sabbabh³t±nukampino.
“Vessabhussa ca [ime cak±r± por±ºapotthakesu natthi] namatthu, nh±takassa tapassino;
namatthu kakusandhassa, m±rasen±pamaddino.
“Koº±gamanassa namatthu, br±hmaºassa vus²mato;
kassapassa ca [ime cak±r± por±ºapotthakesu natthi] namatthu, vippamuttassa sabbadhi.
“Aªg²rasassa namatthu, sakyaputtassa sir²mato;
yo ima½ dhamma½ desesi [dhammamadesesi (s². sy±. p².), dhamma½ deseti (?)], Sabbadukkh±pan³dana½.
“Ye c±pi nibbut± loke, yath±bh³ta½ vipassisu½;
te jan± apisuº±tha [apisuº± (s². sy±. p².)], mahant± v²tas±rad±.
“Hita½ devamanuss±na½, ya½ namassanti gotama½;
vijj±caraºasampanna½, mahanta½ v²tas±rada½.
278. “Yato uggacchati s³riyo [suriyo (s². sy±. p².)], ±dicco maº¹al² mah±.
Yassa cuggaccham±nassa, sa½var²pi nirujjhati.
Yassa cuggate s³riye, ‘divaso’ti pavuccati.
“Rahadopi tattha gambh²ro, samuddo saritodako;
eva½ ta½ tattha j±nanti, ‘samuddo saritodako’.
“Ito ‘s± purim± dis±’, iti na½ ±cikkhat² jano;
ya½ disa½ abhip±leti, mah±r±j± yasassi so.
“Gandhabb±na½ adhipati [±dhipati (s². sy±. p².) evamuparipi], ‘dhataraµµho’ti n±maso;
ramat² naccag²tehi, gandhabbehi purakkhato.
“Putt±pi tassa bahavo, ekan±m±ti me suta½;
as²ti dasa eko ca, indan±m± mahabbal±.
Te c±pi buddha½ disv±na, buddha½ ±diccabandhuna½;
d³ratova namassanti, mahanta½ v²tas±rada½.
“Namo te puris±jañña, namo te purisuttama;
kusalena samekkhasi, amanuss±pi ta½ vandanti;
suta½ neta½ abhiºhaso, tasm± eva½ vademase.
“‘Jina½ vandatha gotama½, jina½ vand±ma gotama½;
vijj±caraºasampanna½, buddha½ vand±ma gotama½’.
279. “Yena pet± pavuccanti, pisuº± piµµhima½sik±.
P±º±tip±tino ludd± [luddh± (p². ka.)], cor± nekatik± jan±.
“Ito ‘s± dakkhiº± dis±’, iti na½ ±cikkhat² jano;
ya½ disa½ abhip±leti, mah±r±j± yasassi so.
“Kumbhaº¹±na½ adhipati, ‘vir³¼ho’ iti n±maso;
ramat² naccag²tehi, kumbhaº¹ehi purakkhato.
“Putt±pi tassa bahavo, ekan±m±ti me suta½;
as²ti dasa eko ca, indan±m± mahabbal±.
Te c±pi buddha½ disv±na, buddha½ ±diccabandhuna½;
d³ratova namassanti, mahanta½ v²tas±rada½.
“Namo te puris±jañña, namo te purisuttama;
kusalena samekkhasi, amanuss±pi ta½ vandanti;
suta½ neta½ abhiºhaso, tasm± eva½ vademase.
“‘Jina½ vandatha gotama½, jina½ vand±ma gotama½;
vijj±caraºasampanna½, buddha½ vand±ma gotama½’.
280. “Yattha coggacchati s³riyo, ±dicco maº¹al² mah±.
Yassa coggaccham±nassa, divasopi nirujjhati.
Yassa coggate s³riye, ‘sa½var²’ti pavuccati.
“Rahadopi tattha gambh²ro, samuddo saritodako;
eva½ ta½ tattha j±nanti, ‘samuddo saritodako’.
“Ito ‘s± pacchim± dis±’, iti na½ ±cikkhat² jano;
ya½ disa½ abhip±leti, mah±r±j± yasassi so.
“N±g±nañca adhipati, ‘vir³pakkho’ti n±maso;
ramat² naccag²tehi, n±geheva purakkhato.
“Putt±pi tassa bahavo, ekan±m±ti me suta½;
as²ti dasa eko ca, indan±m± mahabbal±.
Te c±pi buddha½ disv±na, buddha½ ±diccabandhuna½;
d³ratova namassanti, mahanta½ v²tas±rada½.
“Namo te puris±jañña, namo te purisuttama;
kusalena samekkhasi, amanuss±pi ta½ vandanti;
suta½ neta½ abhiºhaso, tasm± eva½ vademase.
“‘Jina½ vandatha gotama½, jina½ vand±ma gotama½;
vijj±caraºasampanna½, buddha½ vand±ma gotama½’.
281. “Yena uttarakuruvho [uttarakur³ ramm± (s². sy±. p².)], mah±neru sudassano.
Manuss± tattha j±yanti, amam± apariggah±.
“Na te b²ja½ pavapanti, napi n²yanti naªgal±;
akaµµhap±kima½ s±li½, paribhuñjanti m±nus±.
“Akaºa½ athusa½ suddha½, sugandha½ taº¹ulapphala½;
tuº¹ik²re pacitv±na, tato bhuñjanti bhojana½.
“G±vi½ ekakhura½ katv±, anuyanti disodisa½;
pasu½ ekakhura½ katv±, anuyanti disodisa½.
“Itthi½ v± v±hana½ [itth²-v±hana½ (s². p².), itth²½ v±hana½ (sy±.)] katv±, anuyanti disodisa½;
purisa½ v±hana½ katv±, anuyanti disodisa½.
“Kum±ri½ v±hana½ katv±, anuyanti disodisa½;
kum±ra½ v±hana½ katv±, anuyanti disodisa½.
“Te y±ne abhiruhitv±,
sabb± dis± anupariy±yanti [anupariyanti (sy±.)];
pac±r± tassa r±jino.
“Hatthiy±na½ assay±na½, dibba½ y±na½ upaµµhita½;
p±s±d± sivik± ceva, mah±r±jassa yasassino.
“Tassa ca nagar± ahu,
antalikkhe sum±pit±;
±µ±n±µ± kusin±µ± parakusin±µ±,
n±µasuriy± [n±µapuriy± (s². p².), n±µapariy± (sy±.)] parakusiµan±µ±.
“Uttarena kasivanto [kapivanto (s². sy±. p²)],
janoghamaparena ca;
navanavutiyo ambara-ambaravatiyo,
±¼akamand± n±ma r±jadh±n².
“Kuverassa kho pana, m±risa, mah±r±jassa vis±º± n±ma r±jadh±n²;
tasm± kuvero mah±r±j±, ‘vessavaºo’ti pavuccati.
“Paccesanto pak±senti, tatol± tattal± tatotal±;
ojasi tejasi tatojas², s³ro r±j± ariµµho nemi.
“Rahadopi tattha dharaº² n±ma, yato megh± pavassanti;
vass± yato pat±yanti, sabh±pi tattha s±lavat² [bhagalavat² (s². sy±. p².)] n±ma.
“Yattha yakkh± payirup±santi, tattha niccaphal± rukkh±;
n±n± dijagaº± yut±, may³rakoñc±bhirud±;
kokil±d²hi vagguhi.
“J²vañj²vakasaddettha, atho oµµhavacittak±;
kukkuµak± [kukutthak± (s². p².)] ku¼²rak±, vane pokkharas±tak±.
“Sukas±¼ikasaddettha, daº¹am±ºavak±ni ca;
sobhati sabbak±la½ s±, kuverana¼in² sad±.
“Ito ‘s± uttar± dis±’, iti na½ ±cikkhat² jano;
ya½ disa½ abhip±leti, mah±r±j± yasassi so.
“Yakkh±nañca adhipati, ‘kuvero’ iti n±maso;
ramat² naccag²tehi, yakkheheva purakkhato.
“Putt±pi tassa bahavo, ekan±m±ti me suta½;
as²ti dasa eko ca, indan±m± mahabbal±.
“Te c±pi buddha½ disv±na, buddha½ ±diccabandhuna½;
d³ratova namassanti, mahanta½ v²tas±rada½.
“Namo te puris±jañña, namo te purisuttama;
kusalena samekkhasi, amanuss±pi ta½ vandanti;
suta½ neta½ abhiºhaso, tasm± eva½ vademase.
“‘Jina½ vandatha gotama½, jina½ vand±ma gotama½;
vijj±caraºasampanna½, buddha½ vand±ma gotama”n’ti.
“Aya½ kho s±, m±risa, ±µ±n±µiy± rakkh± bhikkh³na½ bhikkhun²na½ up±sak±na½ up±sik±na½ guttiy± rakkh±ya avihi½s±ya ph±suvih±r±ya.
282. “Yassa kassaci, m±risa, bhikkhussa v± bhikkhuniy± v± up±sakassa v± up±sik±ya v± aya½ ±µ±n±µiy± rakkh± suggahit± bhavissati samatt± pariy±put± [pariy±puµ± (ka.)]. Ta½ ce amanusso yakkho v± yakkhin² v± yakkhapotako v± yakkhapotik± v± yakkhamah±matto v± yakkhap±risajjo v± yakkhapac±ro v±, gandhabbo v± gandhabb² v± gandhabbapotako v± gandhabbapotik± v± gandhabbamah±matto v± gandhabbap±risajjo v± gandhabbapac±ro v±, kumbhaº¹o v± kumbhaº¹² v± kumbhaº¹apotako v± kumbhaº¹apotik± v± kumbhaº¹amah±matto v± kumbhaº¹ap±risajjo v± kumbhaº¹apac±ro v±, n±go v± n±g² v± n±gapotako v± n±gapotik± v± n±gamah±matto v± n±gap±risajjo v± n±gapac±ro v±, paduµµhacitto bhikkhu½ v± bhikkhuni½ v± up±saka½ v± up±sika½ v± gacchanta½ v± anugaccheyya, µhita½ v± upatiµµheyya, nisinna½ v± upanis²deyya, nipanna½ v± upanipajjeyya. Na me so, m±risa, amanusso labheyya g±mesu v± nigamesu v± sakk±ra½ v± garuk±ra½ v±. Na me so, m±risa, amanusso labheyya ±¼akamand±ya n±ma r±jadh±niy± vatthu½ v± v±sa½ v±. Na me so, m±risa, amanusso labheyya yakkh±na½ samiti½ gantu½. Apissu na½, m±risa, amanuss± an±vayhampi na½ kareyyu½ avivayha½. Apissu na½, m±risa, amanuss± att±hipi paripuºº±hi paribh±s±hi paribh±seyyu½. Apissu na½, m±risa, amanuss± ritta½pissa patta½ s²se nikkujjeyyu½. Apissu na½, m±risa, amanuss± sattadh±pissa muddha½ ph±leyyu½.
“Santi hi, m±risa, amanuss± caº¹± ruddh± [rudd± (s². p².)] rabhas±, te neva mah±r±j±na½ ±diyanti, na mah±r±j±na½ purisak±na½ ±diyanti, na mah±r±j±na½ purisak±na½ purisak±na½ ±diyanti. Te kho te, m±risa, amanuss± mah±r±j±na½ avaruddh± n±ma vuccanti. Seyyath±pi, m±risa, rañño m±gadhassa vijite mah±cor±. Te neva rañño m±gadhassa ±diyanti, na rañño m±gadhassa purisak±na½ ±diyanti, na rañño m±gadhassa purisak±na½ purisak±na½ ±diyanti. Te kho te, m±risa, mah±cor± rañño m±gadhassa avaruddh± n±ma vuccanti. Evameva kho, m±risa, santi amanuss± caº¹± ruddh± rabhas±, te neva mah±r±j±na½ ±diyanti, na mah±r±j±na½ purisak±na½ ±diyanti, na mah±r±j±na½ purisak±na½ purisak±na½ ±diyanti. Te kho te, m±risa, amanuss± mah±r±j±na½ avaruddh± n±ma vuccanti. Yo hi koci, m±risa, amanusso yakkho v± yakkhin² v±…pe… gandhabbo v± gandhabb² v± kumbhaº¹o v± kumbhaº¹² v±… n±go v± n±g² v± n±gapotako v± n±gapotik± v± n±gamah±matto v± n±gap±risajjo v± n±gapac±ro v± paduµµhacitto bhikkhu½ v± bhikkhuni½ v± up±saka½ v± up±sika½ v± gacchanta½ v± anugaccheyya, µhita½ v± upatiµµheyya, nisinna½ v± upanis²deyya, nipanna½ v± upanipajjeyya. Imesa½ yakkh±na½ mah±yakkh±na½ sen±pat²na½ mah±sen±pat²na½ ujjh±petabba½ vikkanditabba½ viravitabba½– ‘aya½ yakkho gaºh±ti, aya½ yakkho ±visati, aya½ yakkho heµheti, aya½ yakkho viheµheti, aya½ yakkho hi½sati, aya½ yakkho vihi½sati, aya½ yakkho na muñcat²’ti.
283. “Katamesa½ yakkh±na½ mah±yakkh±na½ sen±pat²na½ mah±sen±pat²na½?
“Indo somo varuºo ca, bh±radv±jo paj±pati;
candano k±maseµµho ca, kinnughaº¹u nighaº¹u ca.
“Pan±do opamañño ca, devas³to ca m±tali;
cittaseno ca gandhabbo, na¼o r±j± janesabho [janosabho (sy±.)].
“S±t±giro hemavato, puººako karatiyo gu¼o;
sivako mucalindo ca, vess±mitto yugandharo.
“Gop±lo supparodho ca [suppagedho ca (s². sy±. p².)], hiri netti [hir² nett² (s². p².)] ca mandiyo;
pañc±lacaº¹o ±¼avako, pajjunno sumano sumukho;
dadhimukho maºi m±ºivaro [maºi m±nicaro (sy±. p².)] d²gho, atho ser²sako saha.
“Imesa½ yakkh±na½ mah±yakkh±na½ sen±pat²na½ mah±sen±pat²na½ ujjh±petabba½ vikkanditabba½ viravitabba½– ‘aya½ yakkho gaºh±ti, aya½ yakkho ±visati, aya½ yakkho heµheti, aya½ yakkho viheµheti, aya½ yakkho hi½sati, aya½ yakkho vihi½sati, aya½ yakkho na muñcat²’ti.
“Aya½ kho s±, m±risa, ±µ±n±µiy± rakkh± bhikkh³na½ bhikkhun²na½ up±sak±na½ up±sik±na½ guttiy± rakkh±ya avihi½s±ya ph±suvih±r±ya. Handa ca d±ni maya½, m±risa, gacch±ma bahukicc± maya½ bahukaraº²y±”ti. “Yassad±ni tumhe mah±r±j±no k±la½ maññath±”ti.
284. Atha kho catt±ro mah±r±j± uµµh±y±san± bhagavanta½ abhiv±detv± padakkhiºa½ katv± tatthevantaradh±yi½su. Tepi kho yakkh± uµµh±y±san± appekacce bhagavanta½ abhiv±detv± padakkhiºa½ katv± tatthevantaradh±yi½su. Appekacce bhagavat± saddhi½ sammodi½su, sammodan²ya½ katha½ s±raº²ya½ v²tis±retv± tatthevantaradh±yi½su Appekacce yena bhagav± tenañjali½ paº±metv± tatthevantaradh±yi½su. Appekacce n±magotta½ s±vetv± tatthevantaradh±yi½su. Appekacce tuºh²bh³t± tatthevantaradh±yi½s³ti.

Paµhamabh±ºav±ro niµµhito.