Korakkhattiyavatthu

7. “Ekamid±ha½, bhaggava, samaya½ th³l³su [bum³su (s². p².)] vihar±mi uttarak± n±ma th³l³na½ nigamo. Atha khv±ha½, bhaggava, pubbaºhasamaya½ niv±setv± pattac²varam±d±ya sunakkhattena licchaviputtena pacch±samaºena uttaraka½ piº¹±ya p±visi½. Tena kho pana samayena acelo korakkhattiyo kukkuravatiko catukkuº¹iko [catukuº¹iko (s². p².) catukoº¹iko (sy±. ka.)] cham±nikiººa½ bhakkhasa½ mukheneva kh±dati, mukheneva bhuñjati. Addas± kho, bhaggava, sunakkhatto licchaviputto acela½ korakkhattiya½ kukkuravatika½ catukkuº¹ika½ cham±nikiººa½ bhakkhasa½ mukheneva kh±danta½ mukheneva bhuñjanta½. Disv±nassa etadahosi– ‘s±dhur³po vata, bho, aya½ [araha½ (s². sy±. p².)] samaºo catukkuº¹iko cham±nikiººa½ bhakkhasa½ mukheneva kh±dati, mukheneva bhuñjat²’ti.
“Atha khv±ha½, bhaggava, sunakkhattassa licchaviputtassa cetas± cetoparivitakkamaññ±ya sunakkhatta½ licchaviputta½ etadavoca½– ‘tvampi n±ma, moghapurisa, samaºo sakyaputtiyo [moghapurisa sakyaputtiyo (s². sy±. p².)] paµij±nissas²’ti! ‘Ki½ pana ma½, bhante, bhagav± evam±ha– ‘tvampi n±ma, moghapurisa, samaºo sakyaputtiyo [moghapurisa sakyaputtiyo (s². sy±. p².)] paµij±nissas²’ti? ‘Nanu te, sunakkhatta, ima½ acela½ korakkhattiya½ kukkuravatika½ catukkuº¹ika½ cham±nikiººa½ bhakkhasa½ mukheneva kh±danta½ mukheneva bhuñjanta½ disv±na etadahosi– s±dhur³po vata, bho, aya½ samaºo catukkuº¹iko cham±nikiººa½ bhakkhasa½ mukheneva kh±dati, mukheneva bhuñjat²’ti? ‘Eva½, bhante. Ki½ pana, bhante, bhagav± arahattassa macchar±yat²’ti? ‘Na kho aha½, moghapurisa, arahattassa macchar±y±mi. Api ca, tuyheveta½ p±paka½ diµµhigata½ uppanna½, ta½ pajaha. M± te ahosi d²gharatta½ ahit±ya dukkh±ya. Ya½ kho paneta½, sunakkhatta, maññasi acela½ korakkhattiya½– s±dhur³po aya½ samaºoti [maññasi “acelo korakhattiyo s±dhur³po araha½ samaºoti” (sy±.)]. So sattama½ divasa½ alasakena k±laªkarissati. K±laªkato [k±lakato (s². sy±. p².)] ca k±lakañcik± [k±lakañj± (s². p².), k±lakañjik± (sy±.)] n±ma asur± sabbanih²no asurak±yo, tatra upapajjissati. K±laªkatañca na½ b²raºatthambake sus±ne cha¹¹essanti. ¾kaªkham±no ca tva½, sunakkhatta, acela½ korakkhattiya½ upasaªkamitv± puccheyy±si– j±n±si, ±vuso korakkhattiya [acela korakhattiya (ka.)], attano gatinti? Ýh±na½ kho paneta½, sunakkhatta, vijjati ya½ te acelo korakkhattiyo by±karissati– j±n±mi, ±vuso sunakkhatta, attano gati½; k±lakañcik± n±ma asur± sabbanih²no asurak±yo, tatr±mhi upapannoti.
“Atha kho, bhaggava, sunakkhatto licchaviputto yena acelo korakkhattiyo tenupasaªkami; upasaªkamitv± acela½ korakkhattiya½ etadavoca ‘by±kato khosi, ±vuso korakkhattiya, samaºena gotamena– acelo korakkhattiyo sattama½ divasa½ alasakena k±laªkarissati. K±laªkato ca k±lakañcik± n±ma asur± sabbanih²no asurak±yo tatra upapajjissati. K±laªkatañca na½ b²raºatthambake sus±ne cha¹¹essant²’ti. Yena tva½, ±vuso korakkhattiya, matta½ mattañca bhatta½ bhuñjeyy±si, matta½ mattañca p±n²ya½ piveyy±si. Yath± samaºassa gotamassa micch± assa vacanan’ti.
8. “Atha kho, bhaggava, sunakkhatto licchaviputto ekadv²hik±ya sattarattindiv±ni gaºesi, yath± ta½ tath±gatassa asaddaham±no. Atha kho, bhaggava, acelo korakkhattiyo sattama½ divasa½ alasakena k±lamak±si. K±laªkato ca k±lakañcik± n±ma asur± sabbanih²no asurak±yo, tatra upapajji. K±laªkatañca na½ b²raºatthambake sus±ne cha¹¹esu½.
9. “Assosi kho, bhaggava, sunakkhatto licchaviputto– ‘acelo kira korakkhattiyo alasakena k±laªkato b²raºatthambake sus±ne cha¹¹ito’ti. Atha kho, bhaggava, sunakkhatto licchaviputto yena b²raºatthambaka½ sus±na½, yena acelo korakkhattiyo tenupasaªkami; upasaªkamitv± acela½ korakkhattiya½ tikkhattu½ p±ºin± ±koµesi– ‘j±n±si, ±vuso korakkhattiya, attano gatin’ti? Atha kho, bhaggava, acelo korakkhattiyo p±ºin± piµµhi½ paripuñchanto vuµµh±si. ‘J±n±mi, ±vuso sunakkhatta, attano gati½. K±lakañcik± n±ma asur± sabbanih²no asurak±yo, tatr±mhi upapanno’ti vatv± tattheva utt±no papati [paripati (sy±. ka.)].
10. “Atha kho, bhaggava, sunakkhatto licchaviputto yen±ha½ tenupasaªkami; upasaªkamitv± ma½ abhiv±detv± ekamanta½ nis²di. Ekamanta½ nisinna½ kho aha½, bhaggava sunakkhatta½ licchaviputta½ etadavoca½– ‘ta½ ki½ maññasi, sunakkhatta, yatheva te aha½ acela½ korakkhattiya½ ±rabbha by±k±si½, tatheva ta½ vip±ka½, aññath± v±’ti? ‘Yatheva me, bhante, bhagav± acela½ korakkhattiya½ ±rabbha by±k±si, tatheva ta½ vip±ka½, no aññath±’ti. ‘Ta½ ki½ maññasi, sunakkhatta, yadi eva½ sante kata½ v± hoti uttarimanussadhamm± iddhip±µih±riya½, akata½ v±ti? ‘Addh± kho, bhante, eva½ sante kata½ hoti uttarimanussadhamm± iddhip±µih±riya½, no akatan’ti. ‘Evampi kho ma½ tva½, moghapurisa, uttarimanussadhamm± iddhip±µih±riya½ karonta½ eva½ vadesi– na hi pana me, bhante, bhagav± uttarimanussadhamm± iddhip±µih±riya½ karot²ti. Passa, moghapurisa, y±vañca te ida½ aparaddhan’ti. “Evampi kho, bhaggava, sunakkhatto licchaviputto may± vuccam±no apakkameva imasm± dhammavinay±, yath± ta½ ±p±yiko nerayiko.