Namo tassa bhagavato arahato samm±sambuddhassa.

D²ghanik±yo

P±thikavaggap±¼i

1. P±thikasutta½

Sunakkhattavatthu

1. Eva½ me suta½– eka½ samaya½ bhagav± mallesu viharati anupiya½ n±ma [anuppiya½ n±ma (sy±.)] mall±na½ nigamo. Atha kho bhagav± pubbaºhasamaya½ niv±setv± pattac²varam±d±ya anupiya½ piº¹±ya p±visi. Atha kho bhagavato etadahosi– “atippago kho t±va anupiy±ya½ [anupiya½ (ka.)] piº¹±ya caritu½. Ya½n³n±ha½ yena bhaggavagottassa paribb±jakassa ±r±mo, yena bhaggavagotto paribb±jako tenupasaªkameyyan”ti.
2. Atha kho bhagav± yena bhaggavagottassa paribb±jakassa ±r±mo, yena bhaggavagotto paribb±jako tenupasaªkami. Atha kho bhaggavagotto paribb±jako bhagavanta½ etadavoca– “etu kho, bhante, bhagav±. Sv±gata½, bhante, bhagavato. Cirassa½ kho, bhante, bhagav± ima½ pariy±yamak±si yadida½ idh±gaman±ya. Nis²datu, bhante, bhagav±, idam±sana½ paññattan”ti. Nis²di bhagav± paññatte ±sane. Bhaggavagottopi kho paribb±jako aññatara½ n²ca½ ±sana½ gahetv± ekamanta½ nis²di. Ekamanta½ nisinno kho bhaggavagotto paribb±jako bhagavanta½ etadavoca– “purim±ni, bhante, divas±ni purimatar±ni sunakkhatto licchaviputto yen±ha½ tenupasaªkami; upasaªkamitv± ma½ etadavoca– ‘paccakkh±to d±ni may±, bhaggava, bhagav±. Na d±n±ha½ bhagavanta½ uddissa vihar±m²’ti. Kacceta½, bhante, tatheva, yath± sunakkhatto licchaviputto avac±”ti? “Tatheva kho eta½, bhaggava, yath± sunakkhatto licchaviputto avaca”.
3. Purim±ni, bhaggava, divas±ni purimatar±ni sunakkhatto licchaviputto yen±ha½ tenupasaªkami; upasaªkamitv± ma½ abhiv±detv± ekamanta½ nis²di. Ekamanta½ nisinno kho, bhaggava, sunakkhatto licchaviputto ma½ etadavoca– ‘paccakkh±mi d±n±ha½, bhante, bhagavanta½. Na d±n±ha½, bhante, bhagavanta½ uddissa vihariss±m²’ti. ‘Eva½ vutte, aha½, bhaggava, sunakkhatta½ licchaviputta½ etadavoca½– ‘api nu t±ha½, sunakkhatta, eva½ avaca½, ehi tva½, sunakkhatta, mama½ uddissa vihar±h²’ti? ‘No heta½, bhante’. ‘Tva½ v± pana ma½ eva½ avaca– aha½, bhante, bhagavanta½ uddissa vihariss±m²’ti? ‘No heta½, bhante’. ‘Iti kira, sunakkhatta, nev±ha½ ta½ vad±mi– ehi tva½, sunakkhatta, mama½ uddissa vihar±h²ti. Napi kira ma½ tva½ vadesi– aha½, bhante, bhagavanta½ uddissa vihariss±m²ti. Eva½ sante, moghapurisa, ko santo ka½ pacc±cikkhasi? Passa, moghapurisa, y±vañca [y±va ca (ka.)] te ida½ aparaddhan’ti.
4. ‘Na hi pana me, bhante, bhagav± uttarimanussadhamm± iddhip±µih±riya½ karot²’ti. ‘Api nu t±ha½, sunakkhatta, eva½ avaca½– ehi tva½, sunakkhatta, mama½ uddissa vihar±hi, aha½ te uttarimanussadhamm± iddhip±µih±riya½ kariss±m²’ti? ‘No heta½, bhante’. ‘Tva½ v± pana ma½ eva½ avaca– aha½, bhante, bhagavanta½ uddissa vihariss±mi, bhagav± me uttarimanussadhamm± iddhip±µih±riya½ karissat²’ti? ‘No heta½, bhante’. ‘Iti kira, sunakkhatta, nev±ha½ ta½ vad±mi– ehi tva½, sunakkhatta, mama½ uddissa vihar±hi, aha½ te uttarimanussadhamm± iddhip±µih±riya½ kariss±m²’ti; napi kira ma½ tva½ vadesi– aha½, bhante, bhagavanta½ uddissa vihariss±mi, bhagav± me uttarimanussadhamm± iddhip±µih±riya½ karissat²’ti. Eva½ sante, moghapurisa ko santo ka½ pacc±cikkhasi? Ta½ ki½ maññasi, sunakkhatta, kate v± uttarimanussadhamm± iddhip±µih±riye akate v± uttarimanussadhamm± iddhip±µih±riye yassatth±ya may± dhammo desito so niyy±ti takkarassa samm± dukkhakkhay±y±’ti? ‘Kate v±, bhante, uttarimanussadhamm± iddhip±µih±riye akate v± uttarimanussadhamm± iddhip±µih±riye yassatth±ya bhagavat± dhammo desito so niyy±ti takkarassa samm± dukkhakkhay±y±’ti. ‘Iti kira, sunakkhatta, kate v± uttarimanussadhamm± iddhip±µih±riye, akate v± uttarimanussadhamm± iddhip±µih±riye, yassatth±ya may± dhammo desito, so niyy±ti takkarassa samm± dukkhakkhay±ya. Tatra, sunakkhatta, ki½ uttarimanussadhamm± iddhip±µih±riya½ kata½ karissati? Passa, moghapurisa, y±vañca te ida½ aparaddhan’ti.
5. ‘Na hi pana me, bhante, bhagav± aggañña½ paññapet²’ti [paññ±pet²ti (p².)]? ‘Api nu t±ha½, sunakkhatta, eva½ avaca½– ehi tva½, sunakkhatta, mama½ uddissa vihar±hi, aha½ te aggañña½ paññapess±m²’ti? ‘No heta½, bhante’. ‘Tva½ v± pana ma½ eva½ avaca– aha½, bhante, bhagavanta½ uddissa vihariss±mi, bhagav± me aggañña½ paññapessat²’ti? ‘No heta½, bhante’. ‘Iti kira, sunakkhatta, nev±ha½ ta½ vad±mi– ehi tva½, sunakkhatta, mama½ uddissa vihar±hi, aha½ te aggañña½ paññapess±m²ti. Napi kira ma½ tva½ vadesi– aha½, bhante, bhagavanta½ uddissa vihariss±mi, bhagav± me aggañña½ paññapessat²’ti. Eva½ sante, moghapurisa, ko santo ka½ pacc±cikkhasi? Ta½ ki½ maññasi, sunakkhatta, paññatte v± aggaññe, apaññatte v± aggaññe, yassatth±ya may± dhammo desito, so niyy±ti takkarassa samm± dukkhakkhay±y±’ti? ‘Paññatte v±, bhante, aggaññe, apaññatte v± aggaññe, yassatth±ya bhagavat± dhammo desito, so niyy±ti takkarassa samm± dukkhakkhay±y±’ti. ‘Iti kira, sunakkhatta, paññatte v± aggaññe, apaññatte v± aggaññe, yassatth±ya may± dhammo desito, so niyy±ti takkarassa samm± dukkhakkhay±ya. Tatra, sunakkhatta, ki½ aggañña½ paññatta½ karissati? Passa, moghapurisa, y±vañca te ida½ aparaddha½’.
6. ‘Anekapariy±yena kho te, sunakkhatta, mama vaººo bh±sito vajjig±me– itipi so bhagav± araha½ samm±sambuddho vijj±caraºasampanno sugato lokavid³ anuttaro purisadammas±rathi satth± devamanuss±na½ buddho bhagav±ti. Iti kho te, sunakkhatta, anekapariy±yena mama vaººo bh±sito vajjig±me.
‘Anekapariy±yena kho te, sunakkhatta, dhammassa vaººo bh±sito vajjig±me– sv±kkh±to bhagavat± dhammo sandiµµhiko ak±liko ehipassiko opaneyyiko paccatta½ veditabbo viññ³h²ti. Iti kho te, sunakkhatta, anekapariy±yena dhammassa vaººo bh±sito vajjig±me.
‘Anekapariy±yena kho te, sunakkhatta, saªghassa vaººo bh±sito vajjig±me– suppaµipanno bhagavato s±vakasaªgho, ujuppaµipanno bhagavato s±vakasaªgho, ñ±yappaµipanno bhagavato s±vakasaªgho, s±m²cippaµipanno bhagavato s±vakasaªgho, yadida½ catt±ri purisayug±ni aµµha purisapuggal±, esa bhagavato s±vakasaªgho, ±huneyyo p±huneyyo dakkhiºeyyo añjalikaraº²yo anuttara½ puññakkhetta½ lokass±ti. Iti kho te, sunakkhatta, anekapariy±yena saªghassa vaººo bh±sito vajjig±me.
‘¾rocay±mi kho te, sunakkhatta, paµiveday±mi kho te, sunakkhatta. Bhavissanti kho te, sunakkhatta, vatt±ro, no visahi sunakkhatto licchaviputto samaºe gotame brahmacariya½ caritu½, so avisahanto sikkha½ paccakkh±ya h²n±y±vattoti. Iti kho te, sunakkhatta, bhavissanti vatt±ro’ti.
Eva½ pi kho, bhaggava, sunakkhatto licchaviputto may± vuccam±no apakkameva imasm± dhammavinay±, yath± ta½ ±p±yiko nerayiko.