Pańhaby±karaŗ±dicatukkavaŗŗan±

312. Pańhaby±karaŗ±ni mah±padesakath±ya vitth±rit±neva.
Kaŗhanti k±¼aka½ dasa-akusalakammapathakamma½. Kaŗhavip±kanti ap±ye nibbattanato k±¼akavip±ka½. Sukkanti paŗ¹ara½ kusalakammapathakamma½. Sukkavip±kanti sagge nibbattanato paŗ¹aravip±ka½. Kaŗhasukkanti missakakamma½. Kaŗhasukkavip±kanti sukhadukkhavip±ka½. Missakakammańhi katv± akusalena tiracch±nayoniya½ maŖgalahatthiµµh±n±d²su uppanno kusalena pavatte sukha½ vedayati. Kusalena r±jakulepi nibbatto akusalena pavatte dukkha½ vedayati. Akaŗha-asukkanti kammakkhayakara½ catumaggań±ŗa½ adhippeta½. Tańhi yadi kaŗha½ bhaveyya, kaŗhavip±ka½ dadeyya. Yadi sukka½ bhaveyya, sukkavip±ka½ dadeyya. Ubhayavip±kassa pana ad±nato akaŗh±sukkavip±katt± akaŗha½ asukkanti ayamettha attho.
Sacchikaraŗ²y±ti paccakkhakaraŗena ceva paµil±bhena ca sacchik±tabb±. Cakkhun±ti dibbacakkhun±. K±yen±ti sahaj±tan±mak±yena. Pańń±y±ti arahattaphalań±ŗena.
Ogh±ti vaµµasmi½ satte ohananti os²d±pent²ti ogh±. Tattha pańcak±maguŗiko r±go k±mogho. R³p±r³pabhavesu chandar±go bhavogho. Tath± jh±nanikanti sassatadiµµhisahagato ca r±go. Dv±saµµhi diµµhiyo diµµhogho.
Vaµµasmi½ yojent²ti yog±. Te ogh± viya veditabb±.
Visa½yojent²ti visańńog±. Tattha asubhajjh±na½ k±mayogavisa½yogo. Ta½ p±daka½ katv± adhigato an±g±mimaggo ekanteneva k±mayogavisańńogo n±ma. Arahattamaggo bhavayogavisańńogo n±ma. Sot±pattimaggo diµµhiyogavisańńogo n±ma. Arahattamaggo avijj±yogavisańńogo n±ma.
Ganthanavasena ganth±. Vaµµasmi½ n±mak±yańceva r³pak±yańca ganthati bandhati palibundhat²ti k±yagantho. Ida½sacc±bhinivesoti idameva sacca½, moghamańńanti eva½ pavatto diµµh±bhiniveso.
Up±d±n±n²ti ±d±naggahaŗ±ni. K±moti r±go, soyeva gahaŗaµµhena up±d±nanti k±mup±d±na½. Diµµh²ti micch±diµµhi, s±pi gahaŗaµµhena up±d±nanti diµµhup±d±na½. Imin± suddh²ti eva½ s²lavat±na½ gahaŗa½ s²labbatup±d±na½. Att±ti etena vadati ceva up±diyati c±ti attav±dup±d±na½.
Yoniyoti koµµh±s±. Aŗ¹e j±t±ti aŗ¹aj±. Jal±bumhi j±t±ti jal±buj±. Sa½sede j±t±ti sa½sedaj±. Sayanasmi½ p³timacch±d²su ca nibbatt±nameta½ adhivacana½. Vegena ±gantv± upapatit± viy±ti opap±tik±. Tattha devamanussesu sa½sedaja-opap±tik±na½ aya½ viseso. Sa½sedaj± mand± dahar± hutv± nibbattanti. Opap±tik± so¼asavassuddesik± hutv±. Manussesu hi bhummadevesu ca im± catassopi yoniyo labbhanti. Tath± tiracch±nesu supaŗŗan±g±d²su. Vuttańheta½– “tattha, bhikkhave, aŗ¹aj± supaŗŗ± aŗ¹ajeva n±ge haranti, na jal±buje na sa½sedaje na opap±tike”ti (sa½. ni. 3.393). C±tumah±r±jikato paµµh±ya uparidev± opap±tik±yeva Tath± nerayik±. Petesu catassopi labbhanti. Gabbh±vakkantiyo sampas±dan²ye kathit± eva.
Attabh±vapaµil±bhesu paµhamo khi¹¹±padosikavasena veditabbo. Dutiyo orabbhik±d²hi gh±tiyam±na-urabbh±divasena. Tatiyo manopadosik±vasena. Catuttho c±tumah±r±jike up±d±ya uparisesadevat±vasena. Te hi dev± neva attasańcetan±ya maranti, na parasańcetan±ya.