Sot±pattiyaŖg±dicatukkavaŗŗan±

311. Sot±pattiyaŖg±n²ti sot±pattiy± aŖg±ni, sot±pattimaggassa paµil±bhak±raŗ±n²ti attho. Sappurisasa½sevoti buddh±d²na½ sappuris±na½ upasaŖkamitv± sevana½. Saddhammassavananti sapp±yassa tepiµakadhammassa savana½. Yonisomanasik±roti anicc±divasena manasik±ro. Dhamm±nudhammappaµipatt²ti lokuttaradhammassa anudhammabh³t±ya pubbabh±gapaµipattiy± paµipajjana½.
Aveccappas±den±ti acalappas±dena. “Itipi so bhagav±”ti-±d²ni visuddhimagge vitth±rit±ni. Phaladh±tu-±h±racatukk±ni utt±natth±neva. Apicettha l³khapaŗ²tavatthuvasena o¼±rikasukhumat± veditabb±.
Vińń±ŗaµµhitiyoti vińń±ŗa½ et±su tiµµhat²ti vińń±ŗaµµhitiyo. ¾rammaŗaµµhitivaseneta½ vutta½. R³p³p±yanti r³pa½ upagata½ hutv±. Pańcavok±rabhavasmińhi abhisaŖkh±ravińń±ŗa½ r³pakkhandha½ niss±ya tiµµhati. Ta½ sandh±yeta½ vutta½. R³p±rammaŗanti r³pakkhandhagocara½ r³papatiµµhita½ hutv±. Nand³pasecananti lobhasahagata½ sampayuttanandiy±va upasitta½ hutv±. Itara½ upanissayakoµiy±. Vuddhi½ vir³¼hi½ vepulla½ ±pajjat²ti saµµhipi sattatipi vass±ni eva½ pavattam±na½ vuddhi½ vir³¼hi½ vepulla½ ±pajjati. Vedan³p±y±d²supi eseva nayo. Imehi pana t²hi padehi catuvok±rabhave abhisaŖkh±ravińń±ŗa½ vutta½. Tassa y±vat±yuka½ pavattanavasena vuddhi½ vir³¼hi½ vepulla½ ±pajjan± veditabb±. Catukkavasena pana desan±ya ±gatatt± vińń±ŗ³p±yanti na vutta½. Eva½ vuccam±ne ca “katama½ nu kho ettha kammavińń±ŗa½, katama½ vip±kavińń±ŗan”ti sammoho bhaveyya, tasm±pi na vutta½. Agatigaman±ni vitth±rit±neva.
C²varahet³ti tattha man±pa½ c²vara½ labhiss±m²ti c²varak±raŗ± uppajjati. Iti bhav±bhavahet³ti ettha it²ti nidassanatthe nip±to. Yath± c²var±dihetu, eva½ bhav±bhavahet³p²ti attho. Bhav±bhavoti cettha paŗ²tapaŗ²tatar±ni telamadhuph±ŗit±d²ni adhippet±ni. Imesa½ pana catunna½ taŗhupp±d±na½ pah±natth±ya paµip±µiy±va catt±ro ariyava½s± desit±ti veditabb±. Paµipad±catukka½ heµµh± vuttameva. Akkham±d²su padh±nakaraŗak±le s²t±d²ni na khamat²ti akkham±. Khamat²ti kham±. Indriyadamana½ dam±. “Uppanna½ k±mavitakka½ n±dhiv±set²”ti-±din± nayena vitakkasamana½ sam±.
Dhammapad±n²ti dhammakoµµh±s±ni. Anabhijjh± dhammapada½ n±ma alobho v± alobhas²sena adhigatajjh±navipassan±maggaphalanibb±n±ni v±. Aby±p±do dhammapada½ n±ma akopo v± mett±s²sena adhigatajjh±n±d²ni v±. Samm±sati dhammapada½ n±ma suppaµµhitasati v± satis²sena adhigatajjh±n±d²ni v±. Samm±sam±dhi dhammapada½ n±ma sam±patti v± aµµhasam±pattivasena adhigatajjh±navipassan±maggaphalanibb±n±ni v±. Das±subhavasena v± adhigatajjh±n±d²ni anabhijjh± dhammapada½. Catubrahmavih±ravasena adhigat±ni aby±p±do dhammapada½. Das±nussati-±h±repaµik³lasańń±vasena adhigat±ni samm±sati dhammapada½. Dasakasiŗa-±n±p±navasena adhigat±ni samm±sam±dhi dhammapadanti.
Dhammasam±d±nesu paµhama½ acelakapaµipad±. Dutiya½ tibbakilesassa arahatta½ gahetu½ asakkontassa assumukhass±pi rudato parisuddhabrahmacariyacaraŗa½. Tatiya½ k±mesu p±tabyat±. Catuttha½ catt±ro paccaye alabham±nass±pi jh±navipassan±vasena sukhasamaŖgino s±sanabrahmacariya½.
Dhammakkhandh±ti ettha guŗaµµho khandhaµµho. S²lakkhandhoti s²laguŗo. Ettha ca phalas²la½ adhippeta½. Sesapadesupi eseva nayo. Iti cat³supi µh±nesu phalameva vutta½.
Bal±n²ti upatthambhanaµµhena akampiyaµµhena ca bal±ni. Tesa½ paµipakkhehi kosajj±d²hi akampaniyat± veditabb±. Sabb±nipi samathavipassan±maggavasena lokiyalokuttar±neva kathit±ni.
Adhiµµh±n±n²ti ettha adh²ti upasaggamatta½. Atthato pana tena v± tiµµhanti, tattha v± tiµµhanti, µh±nameva v± ta½ta½guŗ±dhik±na½ puris±na½ adhiµµh±na½, pańń±va adhiµµh±na½ pańń±dhiµµh±na½. Ettha ca paµhamena aggaphalapańń±. Dutiyena vac²sacca½. Tatiyena ±misaparicc±go. Catutthena kiles³pasamo kathitoti veditabbo. Paµhamena ca kammassakatapańńa½ vipassan±pańńa½ v± ±di½ katv± phalapańń± kathit±. Dutiyena vac²sacca½ ±di½ katv± paramatthasacca½ nibb±na½. Tatiyena ±misaparicc±ga½ ±di½ katv± aggamaggena kilesaparicc±go. Catutthena sam±pattivikkhambhite kilese ±di½ katv± aggamaggena kilesav³pasamo. Pańń±dhiµµh±nena v± ekena arahattaphalapańń± kathit±. Sesehi paramatthasacca½. Sacc±dhiµµh±nena v± ekena paramatthasacca½ kathita½. Sesehi arahattapańń±ti m³sik±bhayatthero ±ha.