“Cha ete k±m±vacar±, sabbak±masamiddhino;
sabbesa½ ekasaªkh±ta½, ±yu bhavati kittakan”ti. (Vibha. 1023).
Sukh³papattiyoti sukhappaµil±bh±. Upp±detv± upp±detv± sukha½ viharant²ti te heµµh± paµhamajjh±nasukha½ nibbattetv± upari vip±kajjh±nasukha½ anubhavant²ti attho. Sukhena abhisann±ti dutiyajjh±nasukhena tint±. Parisann±ti samantato tint±. Parip³r±ti paripuºº±. Paripphuµ±ti tasseva vevacana½. Idampi vip±kajjh±nasukhameva sandh±ya vutta½. Ahosukha½ ahosukhanti tesa½ kira bhavalobho mah± uppajjati. Tasm± kad±ci karahaci eva½ ud±na½ ud±nenti. Santamev±ti paº²tameva. Tusit±ti tato uttari½ sukhassa apatthanato santuµµh± hutv±. Sukha½ paµivedent²ti tatiyajjh±nasukha½ anubhavanti.
Sekkh± paññ±ti satta ariyapaññ±. Arahato paññ± asekkh±. Avases± paññ± nevasekkh±n±sekkh±.
Cint±may±d²su aya½ vitth±ro– “tattha katam± cint±may± paññ±? Yogavihitesu v± kamm±yatanesu yogavihitesu v± sipp±yatanesu yogavihitesu v± vijj±µµh±nesu kammassakata½ v± sacc±nulomika½ v± r³pa½ aniccanti v±…pe… viññ±ºa½ aniccanti v± ya½ evar³pa½ anulomika½ khanti½ diµµhi½ ruci½ mutti½ pekkha½ dhammanijjh±nakkhanti½ parato asutv± paµilabhati, aya½ vuccati cint±may± paññ±. Tattha katam± sutamay± paññ±? Yogavihitesu v± kamm±yatanesu…pe… dhammanijjh±nakkhanti½ parato sutv± paµilabhati, aya½ vuccati sutamay± paññ±. (Tattha katam± bh±van±may± paññ±?) Sabb±pi sam±pannassa paññ± bh±van±may± paññ±”ti (vibha. 768-69).
Sut±vudhanti sutameva ±vudha½. Ta½ atthato tepiµaka½ buddhavacana½. Tañhi niss±ya bhikkhu paññ±vudha½ niss±ya s³ro yodho avikampam±no mah±kant±ra½ viya sa½s±rakant±ra½ atikkamati avihaññam±no. Teneva vutta½– “sut±vudho, bhikkhave, ariyas±vako akusala½ pajahati, kusala½ bh±veti, s±vajja½ pajahati, anavajja½ bh±veti, suddhamatt±na½ pariharat²”ti (a. ni. 7.67).
Pavivek±vudhanti “k±yaviveko cittaviveko upadhiviveko”ti aya½ tividhopi vivekova ±vudha½. Tassa n±n±karaºa½ k±yaviveko vivekaµµhak±y±na½ nekkhamm±bhirat±na½. Cittaviveko ca parisuddhacitt±na½ paramavod±nappatt±na½. Upadhiviveko ca nirupadh²na½ puggal±na½. Imasmiñhi tividhe viveke abhirato, na kutoci bh±yati. Tasm± ayampi avassayaµµhena ±vudhanti vutto. Lokiyalokuttarapaññ±va ±vudha½ paññ±vudha½. Yassa s± atthi, so na kutoci bh±yati, na cassa koci bh±yati. Tasm± s±pi avassayaµµheneva ±vudhanti vutt±.
Anaññ±taññass±m²tindriyanti ito pubbe anaññ±ta½ avidita½ dhamma½ j±niss±m²ti paµipannassa uppanna½ indriya½. Sot±pattimaggañ±ºasseta½ adhivacana½. Aññindriyanti aññ±bh³ta½ ±j±nanabh³ta½ indriya½. Sot±pattiphalato paµµh±ya chasu µh±nesu ñ±ºasseta½ adhivacana½. Aññ±t±vindriyanti aññ±t±v²su j±nanakiccapariyos±nappattesu dhammesu indriya½. Arahattaphalañ±ºasseta½ adhivacana½.
Ma½sacakkhu cakkhupas±do. Dibbacakkhu ±lokanissita½ ñ±ºa½. Paññ±cakkhu lokiyalokuttarapaññ±.
Adhis²lasikkh±d²su adhis²lañca ta½ sikkhitabbato sikkh± c±ti adhis²lasikkh±. Itarasmi½ dvayepi eseva nayo. Tattha s²la½ adhis²la½, citta½ adhicitta½, paññ± adhipaññ±ti aya½ pabhedo veditabbo–
S²la½ n±ma pañcas²ladasas²l±ni, p±timokkhasa½varo adhis²la½ n±ma. Aµµha sam±pattiyo citta½, vipassan±p±dakajjh±na½ adhicitta½. Kammassakatañ±ºa½ paññ±, vipassan±paññ± adhipaññ±. Anuppannepi hi buddhupp±de pavattat²ti pañcas²ladasas²l±ni s²lameva, p±timokkhasa½varas²la½ buddhupp±deyeva pavattat²ti adhis²la½. Cittapaññ±supi eseva nayo. Apica nibb±na½ patthayantena sam±dinna½ pañcas²lampi dasas²lampi adhis²lameva. Sam±pann± aµµha sam±pattiyopi adhicittameva. Sabba½ v± lokiya½ s²lameva, lokuttara½ adhis²la½. Cittapaññ±supi eseva nayo.
Bh±van±su kh²º±savassa pañcadv±rikak±yo k±yabh±van± n±ma. Aµµha sam±pattiyo cittabh±van± n±ma. Arahattaphalapaññ± paññ±bh±van± n±ma. Kh²º±savassa hi ekanteneva pañcadv±rikak±yo subh±vito hoti. Aµµha sam±pattiyo cassa na aññesa½ viya dubbal±, tasseva ca paññ± bh±vit± n±ma hoti paññ±vepullapattiy±. Tasm± eva½ vutta½.
Anuttariyesu vipassan± dassan±nuttariya½ maggo paµipad±nussariya½. Phala½ vimutt±nuttariya½. Phala½ v± dassan±nuttariya½. Maggo paµipad±nuttariya½. Nibb±na½ vimutt±nuttariya½. Nibb±na½ v± dassan±nuttariya½, tato uttariñhi daµµhabba½ n±ma natthi. Maggo paµipad±nuttariya½. Phala½ vimutt±nuttariya½. Anuttariyanti uttama½ jeµµhaka½.
Sam±dh²su paµhamajjh±nasam±dhi savitakkasavic±ro. Pañcakanayena dutiyajjh±nasam±dhi avitakkavic±ramatto. Seso avitakka-avic±ro.
Suññat±d²su tividh± kath± ±gamanato, saguºato, ±rammaºatoti. ¾gamanato n±ma eko bhikkhu anattato abhinivisitv± anattato disv± anattato vuµµh±ti, tassa vipassan± suññat± n±ma hoti. Kasm±? Asuññatattak±rak±na½ kiles±na½ abh±v±. Vipassan±gamanena maggasam±dhi suññato n±ma hoti. Magg±gamanena phalasam±dhi suññato n±ma. Aparo aniccato abhinivisitv± aniccato disv± aniccato vuµµh±ti. Tassa vipassan± animitt± n±ma hoti. Kasm±? Nimittak±rakakiles±bh±v±. Vipassan±gamanena maggasam±dhi animitto n±ma hoti. Magg±gamanena phala½ animitta½ n±ma. Aparo dukkhato abhinivisitv± dukkhato disv± dukkhato vuµµh±ti, tassa vipassan± appaºihit± n±ma hoti. Kasm±? Paºidhik±rakakiles±bh±v±. Vipassan±gamanena maggasam±dhi appaºihito n±ma. Magg±gamanena phala½ appaºihita½ n±m±ti aya½ ±gamanato kath±. Maggasam±dhi pana r±g±d²hi suññatatt± suññato, r±ganimitt±d²na½ abh±v± animitto, r±gapaºidhi-±d²na½ abh±v± appaºihitoti aya½ saguºato kath±. Nibb±na½ r±g±d²hi suññatatt± r±g±dinimittapaºidh²nañca abh±v± suññatañceva animittañca appaºihitañca. Tad±rammaºo maggasam±dhi suññato animitto appaºihito. Aya½ ±rammaºato kath±.
Soceyy±n²ti sucibh±vakar± soceyyappaµipad± dhamm±. Vitth±ro panettha “tattha katama½ k±yasoceyya½? P±º±tip±t± veramaº²”ti-±din± nayena vutt±na½ tiººa½ sucarit±na½ vasena veditabbo.
Moneyy±n²ti munibh±vakar± moneyyappaµipad± dhamm±. Tesa½ vitth±ro “tattha katama½ k±yamoneyya½? Tividhak±yaduccaritassa pah±na½ k±yamoneyya½, tividha½ k±yasucarita½ k±yamoneyya½, k±y±rammaºe ñ±ºa½ k±yamoneyya½, k±yapariññ± k±yamoneyya½, k±yapariññ±sahagato maggo k±yamoneyya½, k±yasmi½ chandar±gappah±na½ k±yamoneyya½, k±yasaªkh±ranirodh± catutthajjh±nasam±patti k±yamoneyya½. Tattha katama½ vac²moneyya½? Catubbidhavac²duccaritassa pah±na½ vac²moneyya½, catubbidha½ vac²sucarita½ vac²moneyya½, v±c±rammaºe ñ±ºa½ vac²moneyya½ v±c±pariññ± vac²moneyya½ pariññ±sahagato maggo, v±c±ya chandar±gappah±na½, vac²saªkh±ranirodh± dutiyajjh±nasam±patti vac²moneyya½. Tattha katama½ manomoneyya½? Tividhamanoduccaritassa pah±na½ manomoneyya½ tividha½ manosucarita½ manomoneyya½, man±rammaºe ñ±ºa½ manomoneyya½, manopariññ± manomoneyya½. Pariññ±sahagato maggo, manasmi½ chandar±gappah±na½ cittasaªkh±ranirodh± saññ±vedayitanirodhasam±patti manomoneyyan”ti (mah±ni. 14).
Kosallesu ±yoti vu¹¹hi. Ap±yoti avu¹¹hi. Tassa tassa k±raºa½ up±yo. Tesa½ paj±nan± kosalla½. Vitth±ro pana vibhaªge vuttoyeva.
Vuttañheta½– “tattha katama½ ±yakosalla½? Ime dhamme manasikaroto anuppann± ceva akusal± dhamm± nuppajjanti, uppann± ca akusal± dhamm± nirujjhanti. Ime v± pana me dhamme manasikaroto anuppann± ceva kusal± dhamm± uppajjanti, uppann± ca kusal± dhamm± bhiyyobh±v±ya vepull±ya bh±van±ya p±rip³riy± sa½vattant²ti, y± tattha paññ± paj±nan±…pe… samm±diµµhi. Ida½ vuccati ±yakosalla½. Tattha katama½ ap±yakosalla½? Ime dhamme manasikaroto anuppann± ceva kusal± dhamm± na uppajjanti, uppann± ca kusal± dhamm± nirujjhanti. Ime v± pana me dhamme manasikaroto anuppann± ceva akusal± dhamm± uppajjanti, uppann± ca akusal± dhamm± bhiyyobh±v±ya vepull±ya bh±van±ya p±rip³riy± sa½vattant²ti, y± tattha paññ± paj±nan±…pe… samm±diµµhi. Ida½ vuccati ap±yakosalla½. Sabb±pi tatrup±y± paññ± up±yakosallan”ti (vibha. 771). Ida½ pana acc±yikakicce v± bhaye v± uppanne tassa tikicchanattha½ µh±nuppattiy± k±raºaj±nanavaseneva veditabba½.
Mad±ti majjan±k±ravasena pavattam±n±. Tesu “aha½ nirogo saµµhi v± sattati v± vass±ni atikkant±ni, na me har²tak²khaº¹ampi kh±ditapubba½, ime panaññe asuka½ n±ma µh±na½ rujjati, bhesajja½ kh±d±m±ti vicaranti, ko añño m±diso nirogo n±m±”ti eva½ m±nakaraºa½ ±rogyamado. “Mahallakak±le puñña½ kariss±ma, daharamha t±v±”ti yobbane µhatv± m±nakaraºa½ yobbanamado. “Cira½ j²vi½, cira½ j²v±mi, cira½ j²viss±mi; sukha½ j²vi½, sukha½ j²v±mi, sukha½ j²viss±m²”ti eva½ m±nakaraºa½ j²vitamado.
¾dhipateyyesu adhipatito ±gata½ ±dhipateyya½. “Ettakomhi s²lena sam±dhin± paññ±ya vimuttiy±, na me eta½ patir³pan”ti eva½ att±na½ adhipatti½ jeµµhaka½ katv± p±passa akaraºa½ att±dhipateyya½ n±ma. Loka½ adhipati½ katv± akaraºa½ lok±dhipateyya½ n±ma. Lokuttaradhamma½ adhipati½ katv± akaraºa½ dhamm±dhipateyya½ n±ma.
Kath±vatth³n²ti kath±k±raº±ni. At²ta½ v± addh±nanti at²ta½ dhamma½, at²takkhandheti attho. Apica “ya½, bhikkhave, r³pa½ at²ta½ niruddha½ vipariºata½, ‘ahos²’ti tassa saªkh±, ‘ahos²’ti tassa paññatti ‘ahos²’ti tassa samaññ±, na tassa saªkh± ‘atth²’ti, na tassa saªkh± ‘bhavissat²’ti (sa½. ni. 3.62) eva½ ±gatena niruttipathasuttenapettha attho d²petabbo.
Vijj±ti tamavijjhanaµµhena vijj±. Viditakaraºaµµhen±pi vijj±. Pubbeniv±s±nussatiñ±ºañhi uppajjam±na½ pubbeniv±sa½ ch±detv± µhita½ tama½ vijjhati, pubbeniv±sañca vidita½ karot²ti vijj±. Cut³pap±tañ±ºa½ cutipaµisandhicch±daka½ tama½ vijjhati, tañca vidita½ karot²ti vijj±. ¾sav±na½ khaye ñ±ºa½ catusaccacch±daka½ tama½ vijjhati, catusaccadhammañca vidita½ karot²ti vijj±.
Vih±resu aµµha sam±pattiyo dibbo vih±ro. Catasso appamaññ± brahm± vih±ro. Phalasam±patti ariyo vih±ro.
P±µih±riy±ni kevaµµasutte vitth±rit±neva.
“Ime kho, ±vuso”ti-±d²su vuttanayeneva yojetabba½. Iti samasaµµhiy± tik±na½ vasena as²tisatapañhe kathento thero s±maggirasa½ dasses²ti.

Tikavaººan± niµµhit±.