Ayañhi m±no n±ma seyyassa tividho, sadisassa tividho, h²nassa tividhoti navavidho hoti. Tattha “seyyassa seyyohamasm²”ti m±no r±j³nañceva pabbajit±nañca uppajjati.
R±j± hi raµµhena v± dhanav±hanehi v± “ko may± sadiso atth²”ti eta½ m±na½ karoti Pabbajitopi s²ladhutaªg±d²hi “ko may± sadiso atth²”ti eta½ m±na½ karoti. “Seyyassa sadisohamasm²”ti m±nopi etesa½yeva uppajjati. R±j± hi raµµhena v± dhanav±hanehi v± aññar±j³hi saddhi½ mayha½ ki½ n±n±karaºanti eta½ m±na½ karoti. Pabbajitopi s²ladhutaªg±d²hipi aññena bhikkhun± mayha½ ki½ n±n±karaºanti eta½ m±na½ karoti. “Seyyassa h²nohamasm²”ti m±nopi etesa½yeva uppajjati. Yassa hi rañño raµµha½ v± dhanav±han±d²ni v± n±tisampann±ni honti, so mayha½ r±j±ti voh±ramukhamattameva, ki½ r±j± n±ma ahanti eta½ m±na½ karoti. Pabbajitopi appal±bhasakk±ro aha½ dhammakathiko bahussuto mah±theroti kath±mattakameva, ki½ dhammakathiko n±m±ha½ ki½ bahussuto ki½ mah±thero yassa me l±bhasakk±ro natth²ti eta½ m±na½ karoti.
“Sadisassa seyyohamasm²”ti m±n±dayo amacc±d²na½ uppajjanti. Amacco v± hi raµµhiyo v± bhogay±nav±han±d²hi ko may± sadiso añño r±japuriso atth²ti v± mayha½ aññehi saddhi½ ki½ n±n±karaºanti v± amaccoti n±mameva mayha½, gh±sacch±danamattampi me natthi, ki½ amacco n±m±hanti v± ete m±ne karoti.
“H²nassa seyyohamasm²”ti m±n±dayo d±s±d²na½ uppajjanti. D±so hi m±tito v± pitito v± ko may± sadiso añño d±so n±ma atthi, aññe j²vitu½ asakkont± kucchihetu d±s± j±t±, aha½ pana paveº²-±gatatt± seyyoti v± paveº²-±gatabh±vena ubhatosuddhikad±sattena asukad±sena n±ma saddhi½ ki½ mayha½ n±n±karaºanti v± kucchivasen±ha½ d±sabya upagato, m±t±pitukoµiy± pana me d±saµµh±na½ natthi, ki½ d±so n±ma ahanti v± ete m±ne karoti. Yath± ca d±so, eva½ pukkusacaº¹±l±dayopi ete m±ne karontiyeva.
Ettha ca seyyassa seyyohamasm²ti, ca sadisassa sadisohamasm²ti ca h²nassa h²nohamasm²ti ca ime tayo m±n± y±th±vam±n± n±ma arahattamaggavajjh±. Ses± cha m±n± ay±th±vam±n± n±ma paµhamamaggavajjh±.
Tayo addh±ti tayo k±l±. At²to addh±ti-±d²su dvepariy±y± suttantapariy±yo ca abhidhammapariy±yo ca. Suttantapariy±yena paµisandhito pubbe at²to addh± n±ma. Cutito pacch± an±gato addh± n±ma. Saha cutipaµisandh²hi tadantara½ paccuppanno addh± n±ma. Abhidhammapariy±yena t²su khaºesu bhaªgato uddha½ at²to addh± n±ma. Upp±dato pubbe an±gato addh± n±ma. Khaºattaye paccuppanno addh± n±ma. At²t±dibhedo ca n±ma aya½ dhamm±na½ hoti, na k±lassa. At²t±dibhede pana dhamme up±d±ya idha paramatthato avijjam±nopi k±lo teneva voh±rena vuttoti veditabbo.
Tayo ant±ti tayo koµµh±s±. “K±yabandhanassa anto j²rat²”ti-±d²su (c³¼ava. 278) hi antoyeva anto. “Esevanto dukkhass±”ti-±d²su (sa½. ni. 2.51) parabh±go anto. “Antamida½, bhikkhave, j²vik±nan”ti (sa½. ni. 3.80) ettha l±makabh±vo anto. “Sakk±yo kho, ±vuso, paµhamo anto”ti-±d²su (a. ni. 6.61) koµµh±so anto. Idha koµµh±so adhippeto. Sakk±yoti pañcup±d±nakkhandh±. Sakk±yasamudayoti tesa½ nibbattik± purimataºh±. Sakk±yanirodhoti ubhinna½ appavattibh³ta½ nibb±na½. Maggo pana nirodh±dhigamassa up±yatt± nirodhe gahite gahitov±ti veditabbo.
Dukkhadukkhat±ti dukkhabh³t± dukkhat±. Dukkhavedan±yeta½ n±ma½. Saªkh±radukkhat±ti saªkh±rabh±vena dukkhat±. Adukkhamasukh±vedan±yeta½ n±ma½. S± hi saªkhatatt± upp±dajar±bhaªgap²¼it±, tasm± aññadukkhasabh±vavirahato saªkh±radukkhat±ti vutt±. Vipariº±madukkhat±ti vipariº±me dukkhat±. Sukhavedan±yeta½ n±ma½. Sukhassa hi vipariº±me dukkha½ uppajjati, tasm± sukha½ vipariº±madukkhat±ti vutta½. Apica µhapetv± dukkhavedana½ sukhavedanañca sabbepi tebh³mak± dhamm± “sabbe saªkh±r± dukkh±”ti vacanato saªkh±radukkhat±ti veditabb±.
Micchattaniyatoti micch±sabh±vo hutv± niyato. Niyatamicch±diµµhiy± saddhi½ ±nantariyakammasseta½ n±ma½. Samm±sabh±ve niyato sammattaniyato. Catunna½ ariyamagg±nameta½ n±ma½. Na niyatoti aniyato. Avases±na½ dhamm±nameta½ n±ma½.
Tayo tam±ti “tamandhak±ro sammoho avijjogho mah±bhayo”ti vacanato avijj± tamo n±ma. Idha pana avijj±s²sena vicikicch± vutt±. ¾rabbh±ti ±gamma. Kaªkhat²ti kaªkha½ upp±deti. Vicikicchat²ti vicinanto kiccha½ ±pajjati, sanniµµh±tu½ na sakkoti. N±dhimucchat²ti tattha adhimucchitu½ na sakkoti. Na sampas²dat²ti ta½ ±rabbha pas±da½ ±ropetu½ na sakkoti.
Arakkheyy±n²ti na rakkhitabb±ni. T²su dv±resu pacceka½ rakkhaºakicca½ natthi, sabb±ni satiy± eva rakkhit±n²ti d²peti. Natthi tath±gatass±ti. “Ida½ n±ma me sahas± uppanna½ k±yaduccarita½, im±ha½ yath± me paro na j±n±ti tath± rakkh±mi, paµicch±dem²”ti eva½ rakkhitabba½ natthi tath±gatassa k±yaduccarita½. Sesesupi eseva nayo. Ki½ pana sesakh²º±sav±na½ k±yasam±c±r±dayo aparisuddh±ti? No aparisuddh±. Na pana tath±gatassa viya parisuddh±. Appassutakh²º±savo hi kiñc±pi lokavajja½ n±pajjati, paººattiya½ pana akovidatt± vih±rak±ra½ kuµik±ra½ sahag±ra½ sahaseyyanti evar³p± k±yadv±re ±pattiyo ±pajjati. Sañcaritta½ padasodhamma½ uttarichappañcav±ca½ bh³t±rocananti evar³p± vac²dv±re ±pattiyo ±pajjati. Upanikkhittas±diyanavasena manodv±re r³piyappaµigg±haº±patti½ ±pajjati, dhammasen±patisadisass±pi hi kh²º±savassa manodv±re sa-up±rambhavasena manoduccarita½ uppajjati eva.
C±tumavatthusmiñhi pañcahi bhikkhusatehi saddhi½ s±riputtamoggall±n±na½ paº±mitak±le tesa½ atth±ya c±tumeyyakehi sakyehi bhagavati kham±pite thero bhagavat± “kinti te s±riputta ahosi may± bhikkhusaªghe paº±mite”ti puµµho aha½ paris±ya abyattabh±vena satth±r± paº±mito. Ito d±ni paµµh±ya para½ na ovadiss±m²ti citta½ upp±detv± ±ha “eva½ kho me, bhante, ahosi bhagavat± bhikkhusaªgho paº±mito, appossukko d±ni bhagav± diµµhadhammasukhavih±ra½ anuyutto viharissati, mayampi d±ni appossukk± diµµhadhammasukhavih±ra½ anuyutt± vihariss±m±”ti.
Athassa tasmi½ manoduccarite up±rambha½ ±ropento satth± ±ha– “±gamehi tva½, s±riputta na kho te, s±riputta, punapi evar³pa½ citta½ upp±detabban”ti. Eva½ para½ na ovadiss±mi n±nus±siss±m²ti vitakkitamattampi therassa manoduccarita½ n±ma j±ta½. Bhagavato pana ettaka½ n±ma natthi, anacchariyañceta½. Sabbaññuta½ pattassa duccarita½ na bhaveyya. Bodhisattabh³miya½ µhitassa chabbass±ni padh±na½ anuyuñjantass±pi panassa n±hosi. Udaracchaviy± piµµhikaºµaka½ all²n±ya “k±laªkato samaºo gotamo”ti devat±na½ vimatiy± uppajjam±n±yapi “siddhattha kasm± kilamasi? Sakk± bhoge ca bhuñjitu½ puññ±ni ca k±tun”ti m±rena p±pimat± vuccam±nassa “bhoge bhuñjiss±m²”ti vitakkamattampi nuppajjati. Atha na½ m±ro bodhisattak±le chabbass±ni buddhak±le eka½ vassa½ anubandhitv± kiñci vajja½ apassitv± ida½ vatv± pakk±mi–
“Sattavass±ni bhagavanta½, anubandhi½ pad±pada½;
ot±ra½ n±dhigacchissa½, sambuddhassa sat²mato”ti. (Su. ni. 448).
Apica aµµh±rasanna½ buddhadhamm±na½ vasen±pi bhagavato duccarit±bh±vo veditabbo. Aµµh±rasa buddhadhamm± n±ma natthi tath±gatassa k±yaduccarita½, natthi vac²duccarita½, natthi manoduccarita½, at²te buddhassa appaµihatañ±ºa½, an±gate, paccuppanne buddhassa appaµihatañ±ºa½, sabba½ k±yakamma½ buddhassa bhagavato ñ±º±nuparivatti, sabba½ vac²kamma½, sabba½ manokamma½ buddhassa bhagavato ñ±º±nuparivatti, natthi chandassa h±ni, natthi v²riyassa h±ni, natthi satiy± h±ni, natthi dav±, natthi rav±, natthi calita½ natthi sahas±, natthi aby±vaµo mano, natthi akusalacittanti.
Kiñcan±ti palibodh±. R±go kiñcananti r±go uppajjam±no satte bandhati palibundhati tasm± kiñcananti vuccati. Itaresupi dv²su eseva nayo.
Agg²ti anudahanaµµhena aggi. R±gagg²ti r±go uppajjam±no satte anudahati jh±peti, tasm± agg²ti vuccati. Itaresupi eseva nayo. Tattha vatth³ni ek± daharabhikkhun² cittalapabbatavih±re uposath±g±ra½ gantv± dv±rap±lar³paka½ olokayam±n± µhit±. Athass± anto r±go uppanno. S± teneva jh±yitv± k±lamak±si. Bhikkhuniyo gaccham±n± “aya½ dahar± µhit±, pakkosatha, nan”ti ±ha½su. Ek± gantv± kasm± µhit±s²ti hatthe gaºhi. Gahitamatt± parivattitv± papat±. Ida½ t±va r±gassa anudahanat±ya vatthu. Dosassa pana anudahanat±ya manopadosik± dev±. Mohassa anudahanat±ya khi¹¹±padosik± dev± daµµhabb±. Mohavasena hi t±sa½ satisammoso hoti. Tasm± khi¹¹±vasena ±h±rak±la½ ativattitv± k±laªkaronti.
¾huneyyagg²ti-±d²su ±huna½ vuccati sakk±ro, ±huna½ arahant²ti ±huneyy±. M±t±pitaro hi putt±na½ bah³pak±rat±ya ±huna½ arahanti. Tesu vippaµipajjam±n± putt± niray±d²su nibbattanti. Tasm± kiñc±pi m±t±pitaro n±nudahanti, anudahanassa pana paccay± honti. Iti anudahanaµµhena ±huneyyagg²ti vuccanti. Sv±yamattho mittavindakavatthun± d²petabbo–
Mittavindako hi m±tar± “t±ta, ajja uposathiko hutv± vih±re sabbaratti½ dhammassavana½ suºa, sahassa½ te dass±m²”ti vutto dhanalobhena uposatha½ sam±d±ya vih±ra½ gantv± ida½ µh±na½ akutobhayanti sallakkhetv± dhamm±sanassa heµµh± nipanno sabbaratti½ nidd±yitv± ghara½ agam±si. M±t± p±tova y±gu½ pacitv± upan±mesi. So sahassa½ gahetv±va pivi. Athassa etadahosi– “dhana½ sa½hariss±m²”ti. So n±v±ya samudda½ pakkhandituk±mo ahosi. Atha na½ m±t± “t±ta, imasmi½ kule catt±l²sakoµidhana½ atthi, ala½ gamanen±”ti niv±resi. So tass± vacana½ an±diyitv± gacchati eva. M±t± purato aµµh±si. Atha na½ kujjhitv± “aya½ mayha½ purato tiµµhat²”ti p±dena paharitv± patita½ antara½ katv± agam±si.
M±t± uµµhahitv± “m±dis±ya m±tari evar³pa½ kamma½ katv± gatassa te gataµµh±ne sukha½ bhavissat²ti eva½saññ² n±ma tva½ putt±”ti ±ha. Tassa n±va½ ±ruyha gacchato sattame divase n±v± aµµh±si. Atha te manuss± “addh± ettha p±papuriso atthi sal±ka½ deth±”ti ±ha½su. Sal±k± diyyam±n± tasseva tikkhattu½ p±puº±ti. Te tassa u¼umpa½ datv± ta½ samudde pakkhipi½su. So eka½ d²pa½ gantv± vim±napet²hi saddhi½ sampatti½ anubhavanto t±hi “purato purato m± agam±s²”ti vuccam±nopi taddiguºa½ taddiguºa½ sampatti½ passanto anupubbena khuracakkadhara½ eka½ addasa. Tassa ta½ cakka½ padumapuppha½ viya upaµµh±si. So ta½ ±ha– “ambho, ida½ tay± pi¼andhita½ paduma½ mayha½ deh²”ti. “Na ida½ s±mi paduma½, khuracakka½ etan”ti. So “vañcesi ma½, tva½ ki½ may± paduma½ adiµµhapubban”ti vatv± tva½ lohitacandana½ vilimpitv± pi¼andhana½ padumapuppha½ mayha½ na d±tuk±moti ±ha. So cintesi “ayampi may± katasadisa½ kamma½ katv± tassa phala½ anubhavituk±mo”ti. Atha na½ “handa re”ti vatv± tassa matthake cakka½ pakkhipi. Tena vutta½–