Tikavaŗŗan±

305. Iti dukavasena s±maggirasa½ dassetv± id±ni tikavasena dassetu½ puna ±rabhi. Tattha lubbhat²ti lobho. Akusalańca ta½ m³lańca, akusal±na½ v± m³lanti akusalam³la½. Dussat²ti doso. Muyhat²ti moho. Tesa½ paµipakkhanayena alobh±dayo veditabb±.
Duµµhu carit±ni, vir³p±ni v± carit±n²ti duccarit±ni. K±yena duccarita½, k±yato v± pavatta½ duccaritanti k±yaduccarita½. Sesesupi eseva nayo. Suµµhu carit±ni, sundar±ni v± carit±n²ti sucarit±ni. Dvepi cete tik± paŗŗattiy± v± kammapathehi v± kathetabb±. Pańńattiy± t±va k±yadv±re pańńattasikkh±padassa v²tikkamo k±yaduccarita½. Av²tikkamo k±yasucarita½. Vac²dv±re pańńattasikkh±padassa v²tikkamo vac²duccarita½, av²tikkamo vac²sucarita½. Ubhayattha pańńattassa sikkh±padassa v²tikkamova manoduccarita½, av²tikkamo manosucarita½. Aya½ paŗŗattikath±. P±ŗ±tip±t±dayo pana tisso cetan± k±yadv±repi vac²dv±repi uppann± k±yaduccarita½. Catasso mus±v±d±dicetan± vac²duccarita½. Abhijjh± by±p±do micch±diµµh²ti tayo cetan±sampayuttadhamm± manoduccarita½. P±ŗ±tip±t±d²hi viramantassa uppann± tisso cetan±pi viratiyopi k±yasucarita½. Mus±v±d±d²hi viramantassa catasso cetan±pi viratiyopi vac²sucarita½. Anabhijjh± aby±p±do samm±diµµh²ti tayo cetan±sampayuttadhamm± manosucaritanti aya½ kammapathakath±.
K±mapaµisa½yutto vitakko k±mavitakko. By±p±dapaµisa½yutto vitakko by±p±davitakko. Vihi½s±paµisa½yutto vitakko vihi½s±vitakko. Tesu dve sattesupi saŖkh±resupi uppajjanti. K±mavitakko hi piye man±pe satte v± saŖkh±re v± vitakkentassa uppajjati. By±p±davitakko appiye aman±pe satte v± saŖkh±re v± kujjhitv± olokanak±lato paµµh±ya y±va vin±san± uppajjati. Vihi½s±vitakko saŖkh±resu nuppajjati. SaŖkh±ro hi dukkh±petabbo n±ma natthi. Ime satt± hańńantu v± ucchijjantu v± vinassantu v± m± v± ahesunti cintanak±le pana sattesu uppajjati.
Nekkhammapaµisa½yutto vitakko nekkhammavitakko. So asubhapubbabh±ge k±m±vacaro hoti. Asubhajjh±ne r³p±vacaro. Ta½ jh±na½ p±daka½ katv± uppannamaggaphalak±le lokuttaro. Aby±p±dapaµisa½yutto vitakko aby±p±davitakko. So mett±pubbabh±ge k±m±vacaro hoti. Mett±jh±ne r³p±vacaro. Ta½ jh±na½ p±daka½ katv± uppannamaggaphalak±le lokuttaro. Avihi½s±paµisa½yutto vitakko avihi½s±vitakko. So karuŗ±pubbabh±ge k±m±vacaro. Karuŗ±jh±ne r³p±vacaro. Ta½ jh±na½ p±daka½ katv± uppannamaggaphalak±le lokuttaro. Yad± alobho s²sa½ hoti, tad± itare dve tadanv±yik± bhavanti. Yad± mett± s²sa½ hoti, tad± itare dve tadanv±yik± bhavanti. Yad± karuŗ± s²sa½ hoti, tad± itare dve tadanv±yik± bhavant²ti. K±masaŖkapp±dayo vuttanayeneva veditabb±. Desan±mattameva heta½. Atthato pana k±mavitakk±d²nańca k±masaŖkapp±d²nańca n±n±karaŗa½ natthi.
K±mapaµisa½yutt± sańń± k±masańń±. By±p±dapaµisa½yutt± sańń± by±p±dasańń±. Vihi½s±paµisa½yutt± sańń± vihi½s±sańń±. T±sampi k±mavitakk±d²na½ viya uppajjan±k±ro veditabbo. Ta½sampayutt±yeva hi et±. Nekkhammasańń±dayopi nekkhammavitakk±disampayutt±yeva. Tasm± t±sampi tatheva k±m±vacar±dibh±vo veditabbo.
K±madh±tu-±d²su “k±mapaµisa½yutto takko vitakko micch±saŖkappo. Aya½ vuccati k±madh±tu. Sabbepi akusal± dhamm± k±madh±t³”ti aya½ k±madh±tu. “By±p±dapaµisa½yutto takko vitakko micch±saŖkappo. Aya½ vuccati by±p±dadh±tu. Dasasu ±gh±tavatth³su cittassa ±gh±to paµigh±to anattamanat± cittass±”ti aya½ by±p±dadh±tu. “Vihi½s± paµisa½yutto takko vitakko micch±saŖkappo. Aya½ vuccati vihi½s±dh±tu. Idhekacco p±ŗin± v± le¹¹un± v± daŗ¹ena v± satthena v± rajjuy± v± ańńatarańńatarena v± satte viheµhet²”ti aya½ vihi½s±dh±tu. Tattha dve kath± sabbasaŖg±hik± ca asambhinn± ca. Tattha k±madh±tuy± gahit±ya itar± dve gahit±va honti, tato pana n²haritv± aya½ by±p±dadh±tu aya½ vihi½s±dh±t³ti dasset²ti aya½ sabbasaŖg±hikakath± n±ma. K±madh±tu½ kathento pana bhagav± by±p±dadh±tu½ by±p±dadh±tuµµh±ne vihi½s±dh±tu½ vihi½s±dh±tuµµh±ne µhapetv± avasesa½ k±madh±tu n±m±ti kathes²ti aya½ asambhinnakath± n±ma.
Nekkhammadh±tu-±d²su “nekkhammapaµisa½yutto takko vitakko samm±saŖkappo. Aya½ vuccati nekkhammadh±tu. Sabbepi kusal± dhamm± nekkhammadh±t³”ti aya½ nekkhammadh±tu. “Aby±p±dapaµisa½yutto takko…pe… aya½ vuccati aby±p±dadh±tu. Y± sattesu metti…pe… mett±cetovimutt²”ti aya½ aby±p±dadh±tu. “Avihi½s±paµisa½yutto takko…pe… aya½ vuccati avihi½s±dh±tu. Y± sattesu karuŗ±…pe… karuŗ±cetovimutt²”ti aya½ avihi½s±dh±tu. Idh±pi vuttanayeneva dve kath± veditabb±.
Apar±pi tisso dh±tuyoti ańń±pi suńńataµµhena tisso dh±tuyo. T±su “tattha katam± k±madh±tu? Heµµhato av²ciniraya½ pariyanta½ karitv±”ti eva½ vitth±rito k±mabhavo k±madh±tu n±ma. “Heµµhato brahmaloka½ pariyanta½ karitv± ±k±s±nańc±yatanupage deve pariyanta½ karitv±”ti eva½ vitth±rit± pana r³p±r³pabhav± itar± dve dh±tuyo. Dh±tuy± ±gataµµh±namhi hi bhavena paricchinditabb±. Bhavassa ±gataµµh±ne dh±tuy± paricchinditabb±. Idha bhavena paricchedo kathito. R³padh±tu-±d²su r³p±r³padh±tuyo r³p±r³pabhav±yeva. Nirodhadh±tuy± nibb±na½ kathita½.
H²n±d²su h²n± dh±t³ti dv±dasa akusalacittupp±d±. Avases± tebh³makadhamm± majjhimadh±tu. Nava lokuttaradhamm± paŗ²tadh±tu.
K±mataŗh±ti pańcak±maguŗiko r±go. R³p±r³pabhavesu pana r±go jh±nanikantisassatadiµµhisahagato r±go bhavavasena patthan± bhavataŗh±. Ucchedadiµµhisahagato r±go vibhavataŗh±. Apica µhapetv± pacchima½ taŗh±dvaya½ sesataŗh± k±mataŗh± n±ma. Yath±ha “tattha katam± bhavataŗh±? Bhavadiµµhisahagato r±go s±r±go cittassa s±r±go. Aya½ vuccati bhavataŗh±. Tattha katam± vibhavataŗh±? Ucchedadiµµhisahagato r±go s±r±go cittassa s±r±go, aya½ vuccati vibhavataŗh±. Avases± taŗh± k±mataŗh±”ti. Puna k±mataŗh±d²su pańcak±maguŗiko r±go k±mataŗh±. R³p±r³pabhavesu chandar±go itar± dve taŗh±. Abhidhamme panet± “k±madh±tupaµisa½yutto…pe… ar³padh±tupaµisa½yutto”ti eva½ vitth±rit±. Imin± v±rena ki½ dasseti? Sabbepi tebh³mak± dhamm± rajan²yaµµhena taŗh±vatthuk±ti sabbataŗh± k±mataŗh±ya pariy±diyitv± tato n²haritv± itar± dve taŗh± dasseti. R³pataŗh±d²su r³pabhave chandar±go r³pataŗh±. Ar³pabhave chandar±go ar³pataŗh±. Ucchedadiµµhisahagato r±go nirodhataŗh±.
Sa½yojanattike vaµµasmi½ sa½yojayanti bandhant²ti sa½yojan±ni. Sati r³p±dibhede k±ye diµµhi, vijjam±n± v± k±ye diµµh²ti sakk±yadiµµhi. Vicinanto et±ya kicchati, na sakkoti sanniµµh±na½ k±tunti vicikicch±. S²lańca vatańca par±masat²ti s²labbatapar±m±so. Atthato pana “r³pa½ attato samanupassat²”ti-±din± nayena ±gat± v²sativatthuk± diµµhi sakk±yadiµµhi n±ma. “Satthari kaŖkhat²”ti-±din± nayena ±gat± aµµhavatthuk± vimati vicikicch± n±ma. “Idhekacco s²lena suddhi vatena suddhi s²labbatena suddh²ti s²la½ par±masati, vata½ par±masati, s²labbata½ par±masati. Y± evar³p± diµµhi diµµhigatan”ti-±din± nayena ±gato vipariyesagg±ho s²labbatapar±m±so n±ma.
Tayo ±sav±ti ettha cirap±riv±siyaµµhena v± ±savanaµµhena v± ±sav±. Tattha “purim±, bhikkhave, koµi na pańń±yati avijj±ya, ito pubbe avijj± n±hosi, atha pacch± samabhav²”ti, “purim± bhikkhave, koµi na pańń±yati bhavataŗh±ya bhavadiµµhiy±, ito pubbe bhavadiµµhi n±hosi, atha pacch± samabhav²”ti eva½ t±va cirap±riv±siyaµµhena ±sav± veditabb±. Cakkhuto r³pe savati ±savati sandati pavattati. Sotato sadde. Gh±nato gandhe. Jivh±to rase. K±yato phoµµhabbe. Manato dhamme savati ±savati sandati pavattat²ti eva½ ±savanaµµhena ±sav±ti veditabb±.
P±¼iya½ pana katthaci dve ±sav± ±gat± “diµµhadhammik± ca ±sav± sampar±yik± ca ±sav±”ti, katthaci “tayome, bhikkhave, ±sav±. K±m±savo bhav±savo avijj±savo”ti tayo. Abhidhamme teyeva diµµh±savena saddhi½ catt±ro. Nibbedhikapariy±ye “atthi, bhikkhave, ±sav± nirayag±miniy±, atthi ±sav± tiracch±nayonig±miniy±, atthi ±sav± pettivisayag±miniy±, atthi ±sav± manussalokag±miniy± atthi ±sav± devalokag±miniy±”ti eva½ pańca. Chakkanip±te ±huneyyasutte “atthi, bhikkhave, ±sav± sa½var± pah±tabb±, atthi ±sav± paµisevan± pah±tabb±, atthi ±sav± parivajjan± pah±tabb±, atthi ±sav± adhiv±san± pah±tabb±, atthi ±sav± vinodan± pah±tabb±, atthi ±sav± bh±van± pah±tabb±”ti eva½ cha. Sabb±savapariy±ye teyeva dassan±pah±tabbehi saddhi½ satta. Imasmi½ pana saŖg²tisutte tayo. Tattha “yo k±mesu k±macchando”ti eva½ vutto pańcak±maguŗiko r±go k±m±savo n±ma. “Yo bhavesu bhavacchando”ti eva½ vutto sassatadiµµhisahagato r±go, bhavavasena v± patthan± bhav±savo n±ma. “Dukkhe ańń±ŗan”ti-±din± nayena ±gat± avijj± avijj±savo n±m±ti. K±mabhav±dayo k±madh±tu-±divasena vutt±yeva.
K±mesan±d²su “tattha katam± k±mesan±? Yo k±mesu k±macchando k±majjhos±na½, aya½ vuccati k±mesan±”ti eva½ vutto k±magavesanar±go k±mesan± n±ma. “Tattha katam± bhavesan±? Yo bhavesu bhavacchando bhavajjhos±na½, aya½ vuccati bhavesan±”ti eva½ vutto bhavagavesanar±go bhavesan± n±ma. “Tattha katam± brahmacariyesan±? Sassato lokoti v±…pe… neva hoti na nahoti tath±gato parammaraŗ±ti v±, y± evar³p± diµµhi diµµhigata½ vipariyesagg±ho aya½ vuccati brahmacariyesan±”ti eva½ vutt± diµµhigatikasammatassa brahmacariyassa gavesanadiµµhi brahmacariyesan± n±ma. Na kevalańca bhavar±gadiµµhiyova, tadekaµµha½ kammampi esan±yeva. Vuttańheta½ “tattha katam± k±mesan±? K±mar±go tadekaµµha½ akusala½ k±yakamma½ vac²kamma½ manokamma½, aya½ vuccati k±mesan±. Tattha katam± bhavesan±? Bhavar±go tadekaµµha½ akusala½ k±yakamma½ vac²kamma½ manokamma½, aya½ vuccati bhavesan±. Tattha katam± brahmacariyesan±? Antagg±hik± diµµhi tadekaµµha½ akusala½ k±yakamma½ vac²kamma½ manokamma½, aya½ vuccati brahmacariyesan±”ti.
Vidh±su “katha½vidha½ s²lavanta½ vadanti, katha½vidha½ pańńavanta½ vadant²”ti-±d²su (sa½. ni. 1.95) ±k±rasaŗµh±na½ vidh± n±ma. “Ekavidhena ń±ŗavatthu duvidhena ń±ŗavatth³”ti-±d²su (vibha. 751) koµµh±so. “Seyyohamasm²ti vidh±”ti-±d²su (vibha. 920) m±no vidh± n±ma. Idha so adhippeto. M±no hi seyy±divasena vidahanato vidh±ti vuccati. Seyyohamasm²ti imin± seyyasadisah²n±na½ vasena tayo m±n± vutt±. Sadisah²nesupi eseva nayo.