Bhinnanigaºµhavatthuvaººan±

301. Tassa k±laªkiriy±y±ti-±d²su ya½ vattabba½, ta½ sabba½ heµµh± vuttameva.
302. ¾mantes²ti bhaº¹an±div³pasamakara½ sv±khy±ta½ dhamma½ desetuk±mo ±mantesi.

Ekakavaººan±

303. Tatth±ti tasmi½ dhamme. Saªg±yitabbanti samaggehi g±yitabba½, ekavacanehi aviruddhavacanehi bhaºitabba½. Na vivaditabbanti atthe v± byañjane v± viv±do na k±tabbo. Eko dhammoti ekakadukatik±divasena bahudh± s±maggirasa½ dassetuk±mo paµhama½ t±va “eko dhammo”ti ±ha. Sabbe satt±ti k±mabhav±d²su saññ±bhav±d²su ekavok±rabhav±d²su ca sabbabhavesu sabbe satt±. ¾h±raµµhitik±ti ±h±rato µhiti etesanti ±h±raµµhitik±. Iti sabbasatt±na½ µhiti hetu ±h±ro n±ma eko dhammo amh±ka½ satth±r± y±th±vato ñatv± sammadakkh±to ±vusoti d²peti.
Nanu ca eva½ sante ya½ vutta½ “asaññasatt± dev± ahetuk± an±h±r± aphassak±”ti-±di, (vibha. 1017) ta½ vacana½ virujjhat²ti, na virujjhati. Tesañhi jh±na½ ±h±ro hoti. Eva½ santepi “catt±rome, bhikkhave, ±h±r± bh³t±na½ v± satt±na½ µhitiy± sambhaves²na½ v± anuggah±ya. Katame catt±ro? Kaba¼²k±ro ±h±ro o¼±riko v± sukhumo v±, phasso dutiyo, manosañcetan± tatiy±, viññ±ºa½ catutthan”ti (sa½. ni. 2.11) idampi virujjhat²ti, idampi na virujjhati. Etasmiñhi sutte nippariy±yena ±h±ralakkhaº±va dhamm± ±h±r±ti vutt±. Idha pana pariy±yena paccayo ±h±roti vutto. Sabbadhamm±nañhi paccayo laddhu½ vaµµati. So ca ya½ ya½ phala½ janeti, ta½ ta½ ±harati n±ma, tasm± ±h±roti vuccati. Tenev±ha “avijjamp±ha½, bhikkhave, s±h±ra½ vad±mi, no an±h±ra½. Ko ca, bhikkhave, avijj±ya ±h±ro? Pañcan²varaº±tissa vacan²ya½. Pañcan²varaºep±ha½, bhikkhave, s±h±re vad±mi, no an±h±re. Ko ca, bhikkhave, pañcanna½ n²varaº±na½ ±h±ro? Ayonisomanasik±rotissa vacan²yan”ti (a. ni. 10.61). Aya½ idha adhippeto.
Etasmiñhi paccay±h±re gahite pariy±y±h±ropi nippariy±y±h±ropi sabbo gahitova hoti. Tattha asaññabhave paccay±h±ro labbhati. Anuppanne hi buddhe titth±yatane pabbajit± v±yokasiºe parikamma½ katv± catutthajjh±na½ nibbattetv± tato vuµµh±ya dh² citta½, dhibbateta½ citta½ cittassa n±ma abh±voyeva s±dhu, cittañhi niss±yeva vadhabandh±dipaccaya½ dukkha½ uppajjati. Citte asati natthetanti khanti½ ruci½ upp±detv± aparih²najjh±n± k±laªkatv± asaññabhave nibbattanti. Yo yassa iriy±patho manussaloke paºihito ahosi, so tena iriy±pathena nibbattitv± pañca kappasat±ni µhito v± nisinno v± nipanno v± hoti. Evar³p±nampi satt±na½ paccay±h±ro labbhati. Te hi ya½ jh±na½ bh±vetv± nibbatt±, tadeva nesa½ paccayo hoti. Yath± jiy±vegena khittasaro y±va jiy±vego atthi, t±va gacchati, eva½ y±va jh±napaccayo atthi, t±va tiµµhanti. Tasmi½ niµµhite kh²ºavego saro viya patanti. Ye pana te nerayik± neva uµµh±naphal³paj²v² na puññaphal³paj²v²ti vutt±, tesa½ ko ±h±roti Tesa½ kammameva ±h±ro. Ki½ pañca ±h±r± atth²ti ce. Pañca, na pañc±ti ida½ na vattabba½. Nanu paccayo ±h±roti vuttameta½. Tasm± yena kammena te niraye nibbatt±, tadeva tesa½ µhitipaccayatt± ±h±ro hoti. Ya½ sandh±ya ida½ vutta½ “na ca t±va k±laªkaroti, y±va na ta½ p±pakamma½ byant² hot²”ti (ma. ni. 3.250).
Kaba¼²k±ra½ ±h±ra½ ±rabbha cettha viv±do na k±tabbo. Mukhe uppanno khe¼opi hi tesa½ ±h±rakicca½ s±dheti. Khe¼opi hi niraye dukkhavedaniyo hutv± paccayo hoti, sagge sukhavedaniyo. Iti k±mabhave nippariy±yena catt±ro ±h±r±. R³p±r³pabhavesu µhapetv± asañña½ ses±na½ tayo. Asaññ±nañceva avases±nañca paccay±h±roti imin± ±h±rena “sabbe satt± ±h±raµµhitik±”ti eta½ pañha½ kathetv± “aya½ kho ±vuso”ti eva½ niyy±tanampi “atthi kho ±vuso”ti puna uddharaºampi akatv± “sabbe satt± saªkh±raµµhitik±”ti dutiyapañha½ vissajjesi.
Kasm± pana na niyy±tesi na uddharittha? Tattha tattha niyy±tiyam±nepi uddhariyam±nepi pariy±puºitu½ v±cetu½ dukkha½ hoti, tasm± dve ek±baddhe katv± vissajjesi. Imasmimpi vissajjane heµµh± vuttapaccayova attano phalassa saªkharaºato saªkh±roti vutto. Iti heµµh± ±h±rapaccayo kathito, idha saªkh±rapaccayoti ayamettha heµµhimato viseso. “Heµµh± nippariy±y±h±ro gahito, idha pariy±y±h±roti eva½ gahite viseso p±kaµo bhaveyya, no ca gaºhi½s³’ti mah±s²vatthero ±ha. Indriyabaddhassapi hi anindriyabaddhassapi paccayo laddhu½ vaµµati. Vin± paccayena dhammo n±ma natthi. Tattha anindriyabaddhassa tiºarukkhalat±dino pathav²raso ±poraso ca paccayo hoti. Deve avassante hi tiº±d²ni mil±yanti, vassante ca pana harit±ni honti. Iti tesa½ pathav²raso ±poraso ca paccayo hoti. Indriyabaddhassa avijj± taºh± kamma½ ±h±roti evam±dayo paccay±, iti heµµh± paccayoyeva ±h±roti kathito, idha saªkh±roti. Ayamevettha viseso.
Aya½ kho, ±vusoti ±vuso amh±ka½ satth±r± mah±bodhimaº¹e nis²ditv± saya½ sabbaññutaññ±ºena sacchikatv± aya½ ekadhammo desito. Tattha ekadhamme tumhehi sabbeheva saªg±yitabba½ na vivaditabba½. Yathayida½ brahmacariyanti yath± saªg±yam±n±na½ tumh±ka½ ida½ s±sanabrahmacariya½ addhaniya½ assa. Ekena hi bhikkhun± “atthi, kho ±vuso, eko dhammo sammadakkh±to. Katamo eko dhammo? Sabbe satt± ±h±raµµhitik±. Sabbe satt± saªkh±raµµhitik±”ti kathite tassa katha½ sutv± añño kathessati. Tassapi aññoti eva½ paramparakath±niyamena ida½ brahmacariya½ cira½ tiµµham±na½ sadevakassa lokassa atth±ya hit±ya bhavissat²ti ekakavasena dhammasen±pati s±riputtatthero s±maggirasa½ dasses²ti.

Ekakavaººan± niµµhit±.