Ubbhatakanavasandh±g±ravaººan±

297. Ubbhatakanti tassa n±ma½, uccatt± v± eva½ vutta½. Sandh±g±ranti nagaramajjhe sandh±g±ras±l±. Samaºena v±ti ettha yasm± gharavatthupariggahak±leyeva devat± attano vasanaµµh±na½ gaºhanti. Tasm± devena v±ti avatv± “samaºena v± br±hmaºena v± kenaci v± manussabh³ten±”ti vutta½. Yena bhagav± tenupasaªkami½s³ti bhagavato ±gamana½ sutv± “amhehi gantv±pi na bhagav± ±n²to, d³ta½ pesetv±pi na pakkos±pito, sayameva pana mah±bhikkhusaªghapariv±ro amh±ka½ vasanaµµh±na½ sampatto, amhehi ca sandh±g±ras±l± k±rit±, ettha maya½ dasabala½ ±netv± maªgala½ bhaº±pess±m±”ti cintetv± upasaªkami½su.
298. Yena sandh±g±ra½ tenupasaªkami½s³ti ta½ divasa½ kira sandh±g±re cittakamma½ niµµhapetv± aµµak± muttamatt± honti, buddh± ca n±ma araññajjh±say± araññ±r±m±, antog±me vaseyyu½ v± no v±. Tasm± bhagavato mana½ j±nitv±va paµijaggiss±m±ti cintetv± te bhagavanta½ upasaªkami½su. Id±ni pana mana½ labhitv± paµijaggituk±m± yena sandh±g±ra½ tenupasaªkami½su Sabbasantharinti yath± sabba½ santhata½ hoti, eva½. Yena bhagav± tenupasaªkami½s³ti ettha pana te mallar±j±no sandh±g±ra½ paµijaggitv± nagarav²thiyopi sammajj±petv± dhaje uss±petv± gehadv±resu puººaghaµe ca kadaliyo ca µhap±petv± sakalanagara½ d²pam±l±d²hi vippakiººat±raka½ viya katv± kh²rap±yake d±rake kh²ra½ p±yyetha, dahare kum±re lahu½ lahu½ bhoj±petv± say±petha, ucc±sadda½ m± karittha, ajja ekaratti½ satth± antog±me vasissati, buddh± n±ma appasaddak±m± hont²ti bheri½ car±petv± saya½ daº¹ad²pika½ ±d±ya yena bhagav± tenupasaªkami½su.
299. Bhagavanta½yeva purakkhatv±ti bhagavanta½ purato katv±. Tattha bhagav± bhikkh³nañceva up±sak±nañca majjhe nisinno ativiya virocati, samantap±s±diko suvaººavaººo abhir³po dassan²yo. Purimak±yato suvaººavaºº± rasmi uµµhahitv± as²tihattha½ µh±na½ gaºh±ti. Pacchimak±yato. Dakkhiºahatthato. V±mahatthato suvaººavaºº± rasmi uµµhahitv± as²tihattha½ µh±na½ gaºh±ti. Upari kesantato paµµh±ya sabbakes±vaµµehi morag²vavaºº± rasmi uµµhahitv± gaganatale as²tihattha½ µh±na½ gaºh±ti. Heµµh± p±datalehi pav±¼avaºº± rasmi uµµhahitv± ghanapathaviya½ as²tihattha½ µh±na½ gaºh±ti. Eva½ samant± as²ti hatthamatta½ µh±na½ chabbaºº± buddharasmiyo vijjotam±n± vipphandam±n± vidh±vanti. Sabbe dis±bh±g± suvaººacampakapupphehi vikiriyam±n± viya suvaººaghaµato nikkhantasuvaººarasadh±r±hi siñcam±n± viya pas±ritasuvaººapaµaparikkhitt± viya verambhav±tasamuµµhitaki½sukakaºik±rapupphacuººasam±kiºº± viya ca vippak±santi.
Bhagavatopi as²ti-anubyañjanaby±mappabh±dvatti½savaralakkhaºasamujjala½ sar²ra½ samuggatat±raka½ viya gaganatala½, vikasitamiva padumavana½ sabbap±liphullo viya yojanasatiko p±ricchattako paµip±µiy± µhapit±na½ dvatti½sacand±na½ dvatti½sas³riy±na½ dvatti½sacakkavattir±j±na½ dvatti½sadevar±j±na½ dvatti½samah±brahm±na½ siriy± siri½ abhibhavam±na½ viya virocati. Pariv±retv± nisinn± bhikkh³pi sabbeva appicch± santuµµh± pavivitt± asa½saµµh± ±raddhav²riy± vatt±ro vacanakkham± codak± p±pagarahino s²lasampann± sam±dhisampann± paññ±vimutti vimuttiñ±ºadassanasampann±. Tehi pariv±rito bhagav± rattakambalaparikkhitto viya suvaººakkhandho rattapadumavanasaº¹amajjhagat± viya suvaººan±v±, pav±¼avedik±parikkhitto viya suvaººap±s±do virocittha.
As²timah±ther±pi na½ meghavaººa½ pa½suk³la½ p±rupitv± maºivammavammit± viya mah±n±g± pariv±rayi½su vantar±g± bhinnakiles± vijaµitajaµ± chinnabandhan± kule v± gaºe v± alagg±. Iti bhagav± saya½ v²tar±go v²tar±gehi, v²tadoso v²tadosehi, v²tamoho v²tamohehi, nittaºho nittaºhehi, nikkileso nikkilesehi, saya½ buddho bahussutabuddhehi pariv±rito pattapariv±rita½ viya kesara½, kesarapariv±rit± viya kaººik±, aµµhan±gasahassapariv±rito viya chaddanto n±gar±j±, navutiha½sasahassapariv±rito viya dhataraµµho ha½sar±j±, senaªgapariv±rito viya cakkavattir±j±, marugaºapariv±rito viya sakko devar±j±, brahmagaºapariv±rito viya h±rito mah±brahm±, asamena buddhavesena aparim±ºena buddhavil±sena tassa½ parisati nisinno p±veyyake malle bahudeva ratti½ dhammiy± kath±ya sandassetv± uyyojesi.
Ettha ca dhammikath± n±ma sandh±g±ra-anumodanappaµisa½yutt± pakiººakakath± veditabb±. Tad± hi bhagav± ±k±sagaªga½ ot±rento viya pathavoja½ ±ka¹¹hanto viya mah±jambu½ matthake gahetv± c±lento viya yojaniyamadhugaº¹a½ cakkayantena p²¼etv± madhup±na½ p±yam±no viya ca p±veyyak±na½ mall±na½ hitasukh±vaha½ pakiººakakatha½ kathesi.
300. Tuºh²bh³ta½ tuºh²bh³tanti ya½ ya½ disa½ anuviloketi, tattha tattha tuºh²bh³tameva. Anuviloketv±ti ma½sacakkhun± dibbacakkhun±ti dv²hi cakkh³hi tato tato viloketv±. Ma½sacakkhun± hi nesa½ bahiddh± iriy±patha½ pariggahesi. Tattha ekabhikkhuss±pi neva hatthakukkucca½ na p±dakukkucca½ ahosi, na koci s²samukkhipi, na katha½ kathesi, na nidd±yanto nis²di. Sabbepi t²hi sikkh±hi sikkhit± niv±te pad²pasikh± viya niccal± nis²di½su. Iti nesa½ ima½ iriy±patha½ ma½sacakkhun± pariggahesi. ¾loka½ pana va¹¹hayitv± dibbacakkhun± hadayar³pa½ disv± abbhantaragata½ s²la½ olokesi. So anekasat±na½ bhikkh³na½ antokumbhiya½ jalam±na½ pad²pa½ viya arahattupaga½ s²la½ addasa. ¾raddhavipassak± hi te bhikkh³. Iti nesa½ s²la½ disv± “imepi bhikkh³ mayha½ anucchavik±, ahampi imesa½ anucchaviko”ti cakkhutalesu nimitta½ µhapetv± bhikkhusaªgha½ oloketv± ±yasmanta½ s±riputta½ ±mantesi “piµµhi me ±gil±yat²”ti. Kasm± ±gil±yati? Bhagavato hi chabbass±ni mah±padh±na½ padahantassa mahanta½ k±yadukkha½ ahosi. Athassa aparabh±ge mahallakak±le piµµhiv±to uppajji.
Saªgh±µi½ paññ±petv±ti sandh±g±rassa kira ekapasse te r±j±no kappiyamañcaka½ paññapesu½ “appeva n±ma satth± nipajjeyy±”ti. Satth±pi cat³hi iriy±pathehi paribhutta½ imesa½ mahapphala½ bhavissat²ti tattha saªgh±µi½ paññ±petv± nipajji.