Suhadamitt±divaººan±

260. Eva½ na sevitabbe p±pamitte dassetv± id±ni sevitabbe kaly±ºamitte dassento puna catt±rome, gahapatiputt±ti-±dim±ha. Tattha suhad±ti sundarahaday±.
261. Pamatta½ rakkhat²ti majja½ pivitv± g±mamajjhe v± g±madv±re v± magge v± nipanna½ disv± “eva½nipannassa kocideva niv±sanap±rupanampi hareyy±”ti sam²pe nis²ditv± pabuddhak±le gahetv± gacchati. Pamattassa s±pateyyanti sah±yo bahigato v± hoti sura½ pivitv± v± pamatto, geha½ an±rakkha½ “kocideva ya½kiñci hareyy±”ti geha½ pavisitv± tassa dhana½ rakkhati. Bh²tass±ti kismiñcideva bhaye uppanne “m± bh±yi, m±dise sah±ye µhite ki½ bh±yas²”ti ta½ bhaya½ haranto paµisaraºa½ hoti. Taddiguºa½ bhoganti kiccakaraº²ye uppanne sah±ya½ attano santika½ ±gata½ disv± vadati “kasm± ±gatos²”ti? R±jakule kamma½ atth²ti. Ki½ laddhu½ vaµµat²ti? Eko kah±paºoti. “Nagare kamma½ n±ma na ekakah±paºena nipphajjati, dve gaºh±h²”ti eva½ yattaka½ vadati, tato diguºa½ deti.
262. Guyhamassa ±cikkhat²ti attano guyha½ nig³hitu½ yuttakatha½ aññassa akathetv± tasseva ±cikkhati. Guyhamassa parig³hat²ti tena kathita½ guyha½ yath± añño na j±n±ti, eva½ rakkhati. ¾pad±su na vijahat²ti uppanne bhaye na pariccajati. J²vitampissa atth±y±ti attano j²vitampi tassa sah±yassa atth±ya pariccattameva hoti, attano j²vita½ agaºetv±pi tassa kamma½ karotiyeva.
263. P±p± niv±ret²ti amhesu passantesu passantesu tva½ eva½ k±tu½ na labhasi, pañca ver±ni dasa akusalakammapathe m± karoh²ti niv±reti. Kaly±ºe niveset²ti kaly±ºakamme t²su saraºesu pañcas²lesu dasakusalakammapathesu vattassu, d±na½ dehi puñña½ karohi dhamma½ suº±h²ti eva½ kaly±ºe niyojeti. Assuta½ s±vet²ti assutapubba½ sukhuma½ nipuºa½ k±raºa½ s±veti. Saggassa magganti ida½ kamma½ katv± sagge nibbattant²ti eva½ saggassa magga½ ±cikkhati.
264. Abhavenassa na nandat²ti tassa abhavena avu¹¹hiy± puttad±rassa v± parijanassa v± tath±r³pa½ p±rijuñña½ disv± v± sutv± v± na nandati, anattamano hoti. Bhaven±ti vu¹¹hiy± tath±r³passa sampatti½ v± issariyappaµil±bha½ v± disv± v± sutv± v± nandati, attamano hoti. Avaººa½ bhaºam±na½ niv±ret²ti “asuko vir³po na p±s±diko dujj±tiko duss²lo”ti v± vutte “eva½ m± bhaºi, r³pav± ca so p±s±diko ca suj±to ca s²lasampanno c±”ti-±d²hi vacanehi para½ attano sah±yassa avaººa½ bhaºam±na½ niv±reti. Vaººa½ bhaºam±na½ pasa½sat²ti “asuko r³pav± p±s±diko suj±to s²lasampanno”ti vutte “aho suµµhu vadasi, subh±sita½ tay±, evameta½, esa puriso r³pav± p±s±diko suj±to s²lasampanno”ti eva½ attano sah±yakassa para½ vaººa½ bhaºam±na½ pasa½sati.
265. Jala½ agg²va bh±sat²ti ratti½ pabbatamatthake jalam±no aggi viya virocati.
Bhoge sa½haram±nass±ti att±nampi parampi ap²¼etv± dhammena samena bhoge sampiº¹entassa r±si½ karontassa. Bhamarasseva ir²yatoti yath± bhamaro pupph±na½ vaººagandha½ apothaya½ tuº¹enapi pakkhehipi rasa½ ±haritv± anupubbena cakkappam±ºa½ madhupaµala½ karoti, eva½ anupubbena mahanta½ bhogar±si½ karontassa. Bhog± sannicaya½ yant²ti tassa bhog± nicaya½ gacchanti. Katha½? Anupubbena upacik±hi sa½va¹¹hiyam±no vammiko viya. Ten±ha “vammikovupac²yat²”ti. Yath± vammiko upaciyati, eva½ nicaya½ yant²ti attho.
Sam±hatv±ti sam±haritv±. Alamatthoti yuttasabh±vo samattho v± pariyattar³po ghar±v±sa½ saºµh±petu½.
Id±ni yath± v± ghar±v±so saºµhapetabbo, tath± ovadanto catudh± vibhaje bhogeti-±dim±ha. Tattha sa ve mitt±ni ganthat²ti so eva½ vibhajanto mitt±ni ganthati n±ma abhejjam±n±ni µhapeti. Yassa hi bhog± santi, so eva mitte µhapetu½ sakkoti, na itaro.
Ekena bhoge bhuñjeyy±ti ekena koµµh±sena bhoge bhuñjeyya. Dv²hi kamma½ payojayeti dv²hi koµµh±sehi kasiv±ºijj±dikamma½ payojeyya. Catutthañca nidh±peyy±ti catuttha½ koµµh±sa½ nidh±petv± µhapeyya. ¾pad±su bhavissat²ti kul±nañhi na sabbak±la½ ekasadisa½ vattati, kad±ci r±j±divasena ±pad±pi uppajjanti, tasm± eva½ ±pad±su uppann±su bhavissat²ti “eka½ koµµh±sa½ nidh±peyy±”ti ±ha Imesu pana cat³su koµµh±sesu katarakoµµh±sa½ gahetv± kusala½ k±tabbanti? “Bhoge bhuñjeyy±”ti vuttakoµµh±sa½. Tato gaºhitv± bhikkh³nampi kapaºaddhik±d²nampi d±tabba½, pesak±ranh±pit±d²nampi vetana½ d±tabba½.