Sur±merayassa cha-±d²nav±divaººan±

248. Eva½ channa½ ap±yamukh±na½ m±tika½ µhapetv± id±ni t±ni vibhajanto cha kho me, gahapatiputta ±d²nav±ti-±dim±ha. Tattha sandiµµhik±ti s±ma½ passitabb±, idhalokabh±vin². Dhanaj±n²ti dhanah±ni. Kalahappava¹¹han²ti v±c±kalahassa ceva hatthapar±m±s±dik±yakalahassa ca va¹¹han². Rog±na½ ±yatananti tesa½ tesa½ akkhirog±d²na½ khetta½. Akittisañjanan²ti sura½ pivitv± hi m±tarampi paharanti pitarampi, añña½ bahumpi avattabba½ vadanti, akattabba½ karonti. Tena garahampi daº¹ampi hatthap±d±dichedampi p±puºanti, idhalokepi paralokepi akitti½ p±puºanti, iti tesa½ s± sur± akittisañjanan² n±ma hoti. Kop²nanida½san²ti guyhaµµh±nañhi vivariyam±na½ hiri½ kopeti vin±seti, tasm± “kop²nan”ti vuccati, sur±madamatt± ca ta½ ta½ aªga½ vivaritv± vicaranti, tena nesa½ s± sur± kop²nassa nida½sanato “kop²nanida½san²”ti vuccati. Paññ±ya dubbalikaraº²ti s±gatattherassa viya kammassakatapañña½ dubbala½ karoti, tasm± “paññ±ya dubbalikaraº²”ti vuccati. Maggapañña½ pana dubbala½ k±tu½ na sakkoti. Adhigatamagg±nañhi s± antomukhameva na pavisati. Chaµµha½ padanti chaµµha½ k±raºa½.
249. Att±pissa agutto arakkhito hot²ti avel±ya caranto hi kh±ºukaºµak±d²nipi akkamati, ahin±pi yakkh±d²hipi sam±gacchati, ta½ ta½ µh±na½ gacchat²ti ñatv± verinopi na½ nil²yitv± gaºhanti v± hananti v±. Eva½ att±pissa agutto hoti arakkhito. Puttad±r±pi “amh±ka½ pit± amh±ka½ s±mi ratti½ vicarati, kimaªga½ pana mayan”ti itissa puttadh²taropi bhariy±pi bahi patthana½ katv± ratti½ carant± anayabyasana½ p±puºanti. Eva½ puttad±ropissa agutto arakkhito hoti. S±pateyyanti tassa puttad±raparijanassa ratti½ caraºakabh±va½ ñatv± cor± suñña½ geha½ pavisitv± ya½ icchanti, ta½ haranti. Eva½ s±pateyyampissa agutta½ arakkhita½ hoti. Saªkiyo ca hot²ti aññehi katap±pakammesupi “imin± kata½ bhavissat²”ti saªkitabbo hoti. Yassa yassa gharadv±rena y±ti, tattha ya½ aññena corakamma½ parad±rikakamma½ v± kata½, ta½ “imin± katan”ti vutte abh³ta½ asantampi tasmi½ r³hati patiµµh±ti. Bah³nañca dukkhadhamm±nanti ettaka½ dukkha½, ettaka½ domanassanti vattu½ na sakk±, aññasmi½ puggale asati sabba½ vik±lac±rimhi ±haritabba½ hoti, iti so bah³na½ dukkhadhamm±na½ purakkhato pureg±m² hoti.
250. Kva naccanti “kasmi½ µh±ne naµan±µak±dinacca½ atth²”ti pucchitv± yasmi½ g±me v± nigame v± ta½ atthi, tattha gantabba½ hoti, tassa “sve naccadassana½ gamiss±m²”ti ajja vatthagandham±l±d²ni paµiy±dentasseva sakaladivasampi kammacchedo hoti, naccadassanena ek±hampi dv²hampi t²hampi tattheva hoti, atha vuµµhisampattiy±d²ni labhitv±pi vapp±dik±le vapp±d²ni akarontassa anuppann± bhog± nuppajjanti, tassa bahi gatabh±va½ ñatv± an±rakkhe gehe cor± ya½ icchanti, ta½ karonti, tenassa uppann±pi bhog± vinassanti. Kva g²tanti-±d²supi eseva nayo. Tesa½ n±n±karaºa½ brahmaj±le vuttameva.
251. Jaya½ veranti “jita½ may±”ti parisamajjhe parassa s±µaka½ v± veµhana½ v± gaºh±ti, so “parisamajjhe me avam±na½ karosi, hotu, sikkh±pess±mi nan”ti tattha vera½ bandhati, eva½ jinanto saya½ vera½ pasavati. Jinoti aññena jito sam±no ya½ tena tassa veµhana½ v± s±µako v± añña½ v± pana hiraññasuvaºº±divitta½ gahita½, ta½ anusocati “ahosi vata me, ta½ ta½ vata me natth²”ti tappaccay± socati. Eva½ so jino vitta½ anusocati. Sabh±gatassa vacana½ na r³hat²ti vinicchayaµµh±ne sakkhipuµµhassa sato vacana½ na r³hati, na patiµµh±ti, “aya½ akkhasoº¹o j³takaro, m± tassa vacana½ gaºhitth±”ti vatt±ro bhavanti. Mitt±macc±na½ paribh³to hot²ti tañhi mit±macc± eva½ vadanti– “samma, tvampi n±ma kulaputto j³takaro chinnabhinnako hutv± vicarasi, na te ida½ j±tigott±na½ anur³pa½, ito paµµh±ya m± eva½ kareyy±s²”ti. So eva½ vuttopi tesa½ vacana½ na karoti. Tato tena saddhi½ ekato na tiµµhanti na nis²danti. Tassa k±raº± sakkhipuµµh±pi na kathenti. Eva½ mitt±macc±na½ paribh³to hoti.
¾v±haviv±hak±nanti ±v±hak± n±ma ye tassa gharato d±rika½ gahetuk±m±. Viv±hak± n±ma ye tassa gehe d±rika½ d±tuk±m±. Apatthito hot²ti anicchito hoti. N±la½ d±rabharaº±y±ti d±rabharaº±ya na samattho. Etassa gehe d±rik± dinn±pi etassa gehato ±gat±pi amhehi eva positabb± bhavissatiyeva.