2. Udumbarikasuttavaººan±

Nigrodhaparibb±jakavatthuvaººan±

49. Eva½ me sutanti udumbarikasutta½. Tatr±yamapubbapadavaººan±– paribb±jakoti channaparibb±jako. Udumbarik±ya paribb±jak±r±meti udumbarik±ya deviy± santake paribb±jak±r±me. Sandh±noti tassa n±ma½. Aya½ pana mah±nubh±vo pariv±retv± vicarant±na½ pañcanna½ up±sakasat±na½ aggapuriso an±g±m² bhagavat± mah±parisamajjhe eva½ sa½vaººito–
“Chahi, bhikkhave, aªgehi samann±gato sandh±no gahapati tath±gate niµµhaªgato saddhamme iriyati. Katamehi chahi? Buddhe aveccappas±dena dhamme aveccappas±dena saªghe aveccappas±dena ariyena s²lena ariyena ñ±ºena ariy±ya vimuttiy±. Imehi kho, bhikkhave, chahi aªgehi samann±gato sandh±no gahapati tath±gate niµµhaªgato saddhamme iriyat²”ti (a. ni. 6.120-139).
So p±toyeva uposathaªg±ni adhiµµh±ya pubbaºhasamaye buddhappamukhassa saªghassa d±na½ datv± bhikkh³su vih±ra½ gatesu ghare khuddakamahallak±na½ d±rak±na½ saddena ubb±¼ho satthu santike “dhamma½ soss±m²”ti nikkhanto. Tena vutta½ div± divassa r±jagah± nikkham²ti. Tattha div± divass±ti divasassa div± n±ma majjhanh±tikkamo, tasmi½ divasass±pi div±bh³te atikkantamatte majjhanhike nikkham²ti attho. Paµisall²noti tato tato r³p±digocarato citta½ paµisa½haritv± nil²no jh±naratisevan±vasena ek²bh±va½ gato. Manobh±van²y±nanti manava¹¹hak±na½. Ye ca ±vajjato manasikaroto citta½ vin²varaºa½ hoti unnamati va¹¹hati.
50. Unn±diniy±ti-±d²ni poµµhap±dasutte vitth±ritanayeneva veditabb±ni.
51. Y±vat±ti yattak±. Aya½ tesa½ aññataroti aya½ tesa½ abbhantaro eko s±vako, bhagavato kira s±vak± gihi-an±g±minoyeva pañcasat± r±jagahe paµivasanti. Yesa½ ekekassa pañca pañca up±sakasat±ni pariv±r±, te sandh±ya “aya½ tesa½ aññataro”ti ±ha. Appeva n±m±ti tassa upasaªkamana½ patthayam±no ±ha. Patthan±k±raºa½ pana poµµhap±dasutte vuttameva.
52. Etadavoc±ti ±gacchanto antar±maggeyeva tesa½ kath±ya sutatt± eta½ aññath± kho imeti-±divacana½ avoca. Tattha aññatitthiy±ti dassanenapi ±kappenapi kuttenapi ±c±renapi vih±renapi iriy±pathenapi aññe titthiy±ti aññatitthiy±. Saªgamma sam±gamm±ti saªgantv± sam±gantv± r±si hutv± nisinnaµµh±ne. Araññavanapatth±n²ti araññavanapatth±ni g±m³pac±rato mutt±ni d³rasen±san±ni. Pant±n²ti d³ratar±ni manuss³pac±ravirahit±ni. Appasadd±n²ti vih±r³pac±rena gacchato addhikajanassapi saddena mandasadd±ni. Appanigghos±n²ti avibh±vitatthena nigghosena mandanigghos±ni. Vijanav±t±n²ti antosañc±rino janassa v±tena vigatav±t±ni. Manussar±hasseyyak±n²ti manuss±na½ rahassakaraºassa yutt±ni anucchavik±ni. Paµisall±nas±rupp±n²ti ek²bh±vassa anur³p±ni. Iti sandh±no gahapati “aho mama satth± yo evar³p±ni sen±san±ni paµisevat²”ti añjali½ paggayha uttamaªge sirasmi½ patiµµhapetv± ima½ ud±na½ ud±nento nis²di.
53. Eva½ vutteti eva½ sandh±nena gahapatin± ud±na½ ud±nentena vutte. Nigrodho paribb±jako aya½ gahapati mama santike nisinnopi attano satth±ra½yeva thometi ukka½sati, amhe pana atth²tipi na maññati, etasmi½ uppannakopa½ samaºassa gotamassa upari p±tess±m²ti sandh±na½ gahapati½ etadavoca.
Yaggheti codanatthe nip±to. J±neyy±s²ti bujjheyy±si passeyy±si. Kena samaºo gotamo saddhi½ sallapat²ti kena k±raºena kena puggalena saddhi½ samaºo gotamo sallapati vadati bh±sati. Ki½ vutta½ hoti– “yadi kiñci sall±pak±raºa½ bhaveyya, yadi v± koci samaºassa gotamassa santika½ sall±patthiko gaccheyya, sallapeyya, na pana k±raºa½ atthi, na tassa santika½ koci gacchati, sv±ya½ kena samaºo gotamo saddhi½ sallapati, asallapanto katha½ unn±d² bhavissat²”ti.
S±kacchanti sa½sandana½. Paññ±veyyattiyanti uttarapaccuttaranayena ñ±ºabyattabh±va½. Suññ±g±rahat±ti suññ±g±resu naµµh±, samaºena hi gotamena bodhim³le appamattik± paññ± adhigat±, s±pissa suññ±g±resu ekakassa nis²dato naµµh±. Yadi pana maya½ viya gaºasaªgaºika½ katv± nis²deyya, n±ssa paññ± nasseyy±ti dasseti. Aparis±vacaroti avis±radatt± parisa½ otaritu½ na sakkoti. N±la½ sall±p±y±ti na samattho sall±pa½ k±tu½. Antamant±nev±ti koci ma½ pañha½ puccheyy±ti pañh±bh²to antamant±neva pantasen±san±ni sevati. Gok±º±ti ekakkhihat± k±ºag±v². S± kira pariyantac±rin² hoti, antamant±neva sevati. S± kira k±ºakkhibh±vena vanant±bhimukh²pi na sakkoti bhavitu½. Kasm±? Yasm± pattena v± s±kh±ya v± kaºµakena v± pah±rassa bh±yati. Gunna½ abhimukh²pi na sakkoti bhavitu½. Kasm±? Yasm± siªgena v± kaººena v± v±lena v± pah±rassa bh±yati. Iªgh±ti codanatthe nip±to. Sa½s±deyy±m±ti ekapañhapucchaneneva sa½s±dana½ vis±dam±panna½ kareyy±ma. Tucchakumbh²va nanti rittaghaµa½ viya na½. Orodheyy±m±ti vinandheyy±ma. P³ritaghaµo hi ito cito ca parivattetv± na suvinandhan²yo hoti. Rittako yath±ruci parivattetv± sakk± hoti vinandhitu½, evameva hatapaññat±ya rittakumbhisadisa½ samaºa½ gotama½ v±davinandhanena samant± vinandhiss±m±ti vadati.
Iti paribb±jako satthu suvaººavaººa½ nal±µamaº¹ala½ apassanto dasabalassa parammukh± attano bala½ d²pento asambhinna½ khattiyakum±ra½ j±tiy± ghaµµayanto caº¹±laputto viya asambhinnakesaras²ha½ migar±j±na½ th±mena ghaµµento jarasiªg±lo viya ca n±nappak±ra½ tucchagajjita½ gajji. Up±sakopi cintesi “aya½ paribb±jako ati viya gajjati, av²ciphusanatth±ya p±da½, bhavaggaggahaºatth±ya hattha½ pas±rayanto viya niratthaka½ v±yamati. Sace me satth± ima½ µh±nam±gaccheyya, imassa paribb±jakassa y±va bhavagg± ussita½ m±naddhaja½ µh±nasova op±teyy±”ti.
54. Bhagav±pi tesa½ ta½ kath±sall±pa½ assosiyeva. Tena vutta½ “assosi kho ima½ kath±sall±pan”ti.
Sum±gadh±y±ti sum±gadh± n±ma pokkharaº², yass± t²re nisinno aññataro puriso paduman±¼antarehi asurabhavana½ pavisanta½ asurasena½ addasa. Moraniv±poti niv±po vuccati bhatta½, yattha mor±na½ abhayena saddhi½ niv±po dinno, ta½ µh±nanti attho. Abbhok±seti aªgaºaµµh±ne. Ass±sapatt±ti tuµµhipatt± somanassapatt±. Ajjh±sayanti uttamanissayabh³ta½. ¾dibrahmacariyanti pur±ºabrahmacariyasaªkh±ta½ ariyamagga½. Ida½ vutta½ hoti– “ko n±ma so, bhante, dhammo yena bhagavat± s±vak± vin²t± ajjh±say±dibrahmacariyabh³ta½ ariyamagga½ p³retv± arahatt±dhigamavasena ass±sapatt± paµij±nant²”ti.