Aby±kataµµh±navaººan±

189. Eva½ attano asamata½ anuttarata½ sabbaññuta½ dhammar±jabh±va½ kathetv± id±ni “puthusamaºabr±hmaº±na½ laddh²su may± aññ±ta½ adiµµha½ n±ma natthi, sabba½ mama ñ±ºassa antoyeva parivattat²”ti s²han±da½ nadanto µh±na½ kho paneta½, cunda, vijjat²ti-±dim±ha. Tattha tath±gatoti satto. Na heta½, ±vuso, atthasa½hitanti idhalokaparaloka-atthasa½hita½ na hoti. Na ca dhammasa½hitanti navalokuttaradhammanissita½ na hoti. Na ±dibrahmacariyakanti sikkhattayasaªgahitassa sakalas±sanabrahmacariyassa ±dibh³ta½ na hoti.
190. Ida½ dukkhanti khoti-±d²su taºha½ µhapetv± avases± tebhummak± dhamm± ida½ dukkhanti by±kata½. Tasseva dukkhassa pabh±vik± janik± taºh± dukkhasamudayoti by±kata½. Ubhinna½ appavatti dukkhanirodhoti by±kata½. Dukkhaparij±nano samudayapajahano nirodhasacchikaraºo ariyamaggo dukkhanirodhag±min² paµipad±ti by±kata½. “Etañhi, ±vuso, atthasa½hitan”ti-±d²su eta½ idhalokaparaloka-atthanissita½ navalokuttaradhammanissita½ sakalas±sanabrahmacariyassa ±di padh±na½ pubbaªgamanti ayamattho.