Pañhaby±karaºavaººan±

187. Ag±ramajjhe vasant± hi sot±pann±dayo y±vaj²va½ gihibyañjanena tiµµhanti. Kh²º±savo pana arahatta½ patv±va manussabh³to parinibb±ti v± pabbajati v±. C±tumah±r±jik±d²su k±m±vacaradevesu muhuttampi na tiµµhati. Kasm±? Vivekaµµh±nassa abh±v±. Bhummadevattabh±ve pana µhito arahatta½ patv±pi tiµµhati. Tassa vasena aya½ pañho ±gato. Bhinnadosatt± panassa bhikkhubh±vo veditabbo. At²rakanti at²ra½ apariccheda½ mahanta½. No ca kho an±gatanti an±gata½ pana addh±na½ ±rabbha eva½ na paññapeti, at²tameva maññe samaºo gotamo j±n±ti, na an±gata½. Tath± hissa at²te a¹¹hachaµµhasataj±tak±nussaraºa½ paññ±yati. An±gate eva½ bahu½ anussaraºa½ na paññ±yat²ti imamattha½ maññam±n± eva½ vadeyyu½. Tayida½ ki½ s³ti an±gate apaññ±pana½ ki½ nu kho? Katha½s³ti kena nu kho k±raºena aj±nantoyeva nu kho an±gata½ n±nussarati, ananussarituk±mat±ya n±nussarat²ti. Aññavihitakena ñ±ºadassanen±ti paccakkha½ viya katv± dassanasamatthat±ya dassanabh³tena ñ±ºena aññatthavihitakena ñ±ºena añña½ ±rabbha pavattena, aññavihitaka½ añña½ ±rabbha pavattam±na½ ñ±ºadassana½ saªg±hetabba½ paññ±petabba½ maññanti. Te hi carato ca tiµµhato ca suttassa ca j±garassa ca satata½ samita½ ñ±ºadassana½ paccupaµµhita½ maññanti, t±disañca ñ±ºa½ n±ma natthi. Tasm± yathariva b±l± abyatt±, eva½ maññant²ti veditabbo.
Sat±nus±r²ti pubbeniv±s±nussatisampayuttaka½. Y±vataka½ ±kaªkhat²ti yattaka½ ñ±tu½ icchati, tattaka½ j±niss±m²ti ñ±ºa½ pesesi. Athassa dubbalapattapuµe pakkhandan±r±co viya appaµihata½ aniv±rita½ ñ±ºa½ gacchati, tena y±vataka½ ±kaªkhati t±vataka½ anussarati. Bodhijanti bodhim³le j±ta½. ѱºa½ uppajjat²ti catumaggañ±ºa½ uppajjati. Ayamantim± j±t²ti tena ñ±ºena j±tim³lassa pah²natt± puna ayamantim± j±ti. Natthid±ni punabbhavoti aparampi ñ±ºa½ uppajjati. Anatthasa½hitanti na idhalokattha½ v± paralokattha½ v± nissita½. Na ta½ tath±gato by±karot²ti ta½ bh±ratayuddhas²t±haraºasadisa½ aniyy±nikakatha½ tath±gato na katheti. Bh³ta½ taccha½ anatthasa½hitanti r±jakath±ditiracch±nakatha½. K±laññ³ tath±gato hot²ti k±la½ j±n±ti. Sahetuka½ sak±raºa½ katv± yuttapattak±leyeva katheti.
188. Tasm± tath±gatoti vuccat²ti yath± yath± gaditabba½, tath± tatheva gadanato dak±rassa tak±ra½ katv± tath±gatoti vuccat²ti attho. Diµµhanti r³p±yatana½. Sutanti sadd±yatana½. Mutanti mutv± patv± gahetabbato gandh±yatana½ ras±yatana½ phoµµhabb±yatana½. Viññ±tanti sukhadukkh±didhamm±yatana½. Pattanti pariyesitv± v± apariyesitv± v± patta½. Pariyesitanti patta½ v± apatta½ v± pariyesita½. Anuvicarita½ manas±ti cittena anusañcarita½. “Tath±gatena abhisambuddhan”ti imin± eta½ dasseti, yañhi aparim±º±su lokadh±t³su imassa sadevakassa lokassa n²la½ p²takanti-±di r³p±rammaºa½ cakkhudv±re ±p±tham±gacchati, “aya½ satto imasmi½ khaºe ima½ n±ma r³p±rammaºa½ disv± sumano v± dummano v± majjhatto v± j±to”ti sabba½ ta½ tath±gatassa eva½ abhisambuddha½ Tath± ya½ aparim±º±su lokadh±t³su imassa sadevakassa lokassa bherisaddo mudiªgasaddoti-±di sadd±rammaºa½ sotadv±re ±p±tham±gacchati. M³lagandho tacagandhoti-±di gandh±rammaºa½ gh±nadv±re ±p±tham±gacchati. M³laraso khandharasoti-±di ras±rammaºa½ jivh±dv±re ±p±tham±gacchati. Kakkha¼a½ mudukanti-±di pathav²dh±tutejodh±tuv±yodh±tubheda½ phoµµhabb±rammaºa½ k±yadv±re ±p±tham±gacchati. “Aya½ satto imasmi½ khaºe ima½ n±ma phoµµhabb±rammaºa½ phusitv± sumano v± dummano v± majjhatto v± j±to”ti sabba½ ta½ tath±gatassa eva½ abhisambuddha½. Tath± ya½ aparim±º±su lokadh±t³su imassa sadevakassa lokassa sukhadukkh±dibheda½ dhamm±rammaºa½ manodv±rassa ±p±tham±gacchati, “aya½ satto imasmi½ khaºe ida½ n±ma dhamm±rammaºa½ vij±nitv± sumano v± dummano v± majjhatto v± j±to”ti sabba½ ta½ tath±gatassa eva½ abhisambuddha½.
Yañhi cunda, imesa½ satt±na½ diµµha½ suta½ muta½ viññ±ta½ tattha tath±gatena adiµµha½ v± asuta½ v± amuta½ v± aviññ±ta½ v± natthi. Imassa mah±janassa pariyesitv± pattampi atthi, pariyesitv± appattampi atthi. Apariyesitv± pattampi atthi, apariyesitv± appattampi atthi. Sabbampi ta½ tath±gatassa appatta½ n±ma natthi, ñ±ºena asacchikata½ n±ma. “Tasm± tath±gatoti vuccat²”ti. Ya½ yath± lokena gata½ tassa tatheva gatatt± “tath±gato”ti vuccati. P±¼iya½ pana abhisambuddhanti vutta½, ta½ gatasaddena ekattha½. Imin± nayena sabbav±resu “tath±gato”ti nigamanassa attho veditabbo, tassa yutti brahmaj±le tath±gatasaddavitth±re vutt±yeva.