Aggańńapańńattikath±vaŗŗan±

36. Iti “bhagav± ettakena kath±maggena p±µih±riya½ na karot²”ti padassa anusandhi½ dassetv± id±ni “na aggańńa½ pańń±pet²”ti imassa anusandhi½ dassento aggańńańc±hanti desana½ ±rabhi. Tattha aggańńańc±hanti aha½, bhaggava, aggańńańca paj±n±mi lokuppatticariyava½sańca. Tańca paj±n±m²ti na kevala½ aggańńameva, tańca aggańńa½ paj±n±mi. Tato ca uttaritara½ s²lasam±dhito paµµh±ya y±va sabbańńutańń±ŗ± paj±n±mi. Tańca paj±na½ na par±mas±m²ti tańca paj±nantopi aha½ ida½ n±ma paj±n±m²ti taŗh±diµµhim±navasena na par±mas±mi. Natthi tath±gatassa par±m±soti d²peti. Paccattańńeva nibbuti vidit±ti attan±yeva attani kilesanibb±na½ vidita½. Yadabhij±na½ tath±gatoti ya½ kilesanibb±na½ j±nanto tath±gato. No anaya½ ±pajjat²ti aviditanibb±n± titthiy± viya anaya½ dukkha½ byasana½ n±pajjati.
37. Id±ni ya½ ta½ titthiy± aggańńa½ pańńapenti, ta½ dassento santi bhaggav±ti-±dim±ha. Tattha issarakutta½ brahmakuttanti issarakata½ brahmakata½, issaranimmita½ brahmanimmitanti attho. Brahm± eva hi ettha ±dhipaccabh±vena issaroti veditabbo. ¾cariyakanti ±cariyabh±va½ ±cariyav±da½. Tattha ±cariyav±do aggańńa½. Aggańńa½ pana ettha desitanti katv± so aggańńa½ tveva vutto. Katha½ vihitakanti kena vihita½ kinti vihita½. Sesa½ brahmaj±le vitth±ritanayeneva veditabba½.
41. Khi¹¹±padosikanti khi¹¹±padosikam³la½.
47. Asat±ti avijjam±nena, asa½vijjam±naµµhen±ti attho. Tucch±ti tucchena antos±ravirahitena. Mus±ti mus±v±dena. Abh³ten±ti bh³tatthavirahitena. Abbh±cikkhant²ti abhi-±cikkhanti. Vipar²toti vipar²tasańńo vipar²tacitto. Bhikkhavo c±ti na kevala½ samaŗo gotamoyeva, ye ca assa anusiµµhi½ karonti, te bhikkh³ ca vipar²t±. Atha ya½ sandh±ya vipar²toti vadanti, ta½ dassetu½ samaŗo gotamoti-±di vutta½. Subha½ vimokkhanti vaŗŗakasiŗa½. Asubhantvev±ti subhańca asubhańca sabba½ asubhanti eva½ paj±n±ti. Subhantveva tasmi½ samayeti subhanti eva ca tasmi½ samaye paj±n±ti, na asubha½. Bhikkhavo c±ti ye te eva½ vadanti, tesa½ bhikkhavo ca antev±sikasamaŗ± vipar²t±. Pahot²ti samattho paµibalo.
48. Dukkara½ khoti aya½ paribb±jako yadida½ “eva½pasanno aha½, bhante”ti-±dim±ha, ta½ s±µheyyena kohańńena ±ha. Eva½ kirassa ahosi– “samaŗo gotamo mayha½ ettaka½ dhammakatha½ kathesi, tamaha½ sutv±pi pabbajitu½ na sakkomi, may± etassa s±sana½ paµipannasadisena bhavitu½ vaµµat²”ti. Tato so s±µheyyena kohańńena evam±ha. Tenassa bhagav± mamma½ ghaµµento viya “dukkara½ kho eta½, bhaggava tay± ańńadiµµhiken±”ti-±dim±ha. Ta½ poµµhap±dasutte vuttatthameva. S±dhukamanurakkh±ti suµµhu anurakkha.
Iti bhagav± pas±damatt±nurakkhaŗe paribb±jaka½ niyojesi. Sopi eva½ mahanta½ suttanta½ sutv±pi n±sakkhi kilesakkhaya½ k±tu½. Desan± panassa ±yati½ v±san±ya paccayo ahosi. Sesa½ sabbattha utt±natthamev±ti.

SumaŖgalavil±siniy± d²ghanik±yaµµhakath±ya

P±thikasuttavaŗŗan± niµµhit±.