Samm±sambuddhappaveditadhammavinay±divaººan±

168. Eva½ aniyy±nikas±sana½ dassetv± id±ni niyy±nikas±sana½ dassento idha pana, cunda, satth± ca hoti samm±sambuddhoti-±dim±ha. Tattha niyy±nikoti maggatth±ya phalatth±ya ca niyy±ti.
169. V²riya½ ±rabhat²ti attano sukhanipph±daka½ v²riya½ ±rabhati. Vuttañheta½ “sv±kkh±te, bhikkhave, dhammavinaye yo kus²to, so dukkha½ viharati. Yo ±raddhav²riyo, so sukha½ viharat²”ti (a. ni. 1.319).
170. Iti bhagav± niyy±nikas±sane samm±paµipannassa kulaputtassa pasa½sa½ dassetv± puna desana½ va¹¹hento idha, cunda, satth± ca loke udap±d²ti-±dim±ha. Tattha aviññ±pitatth±ti abodhitatth±. Sabbasaªg±hapadakatanti sabbasaªgahapadehi kata½, sabbasaªg±hika½ kata½ na hot²ti attho. “Sabbasaªg±hapadagatan”tipi p±µho, na sabbasaªg±hapadesu gata½, na ekasaªgahaj±tanti attho. Sapp±µih²rakatanti niyy±nika½. Y±va devamanusseh²ti devalokato y±va manussalok± suppak±sita½. Anutappo hot²ti anut±pakaro hoti. Satth± ca no loketi ida½ tesa½ anut±pak±radassanattha½ vutta½. N±nutappo hot²ti satth±ra½ ±gamma s±vakehi ya½ pattabba½, tassa pattatt± anut±pakaro na hoti.
172. Theroti thiro therak±rakehi dhammehi samann±gato. “Rattaññ³”ti-±d²ni vuttatth±neva. Etehi ce p²ti etehi heµµh± vuttehi.
173. Pattayogakkhem±ti cat³hi yogehi khematt± arahatta½ idha yogakkhema½ n±ma, ta½ patt±ti attho. Ala½ samakkh±tu½ saddhammass±ti sammukh± gahitatt± assa saddhamma½ samm± ±cikkhitu½ samatth±.
174. Brahmac±rinoti brahmacariyav±sa½ vasam±n± ariyas±vak±. K±mabhoginoti gihisot±pann±. “Iddhañcev±”ti-±d²ni mah±parinibb±ne vitth±rit±neva. L±bhaggayasaggapattanti l±bhaggañceva yasaggañca patta½.
175. Santi kho pana me, cunda, etarahi ther± bhikkh³ s±vak±ti s±riputtamoggall±n±dayo ther±. Bhikkhuniyoti khem±ther²-uppalavaººather²-±dayo. Up±sak± s±vak± gih² od±tavatthavasan± brahmac±rinoti cittagahapatihatthaka-±¼avak±dayo. K±mabhoginoti c³¼a-an±thapiº¹ikamah±-an±thapiº¹ik±dayo. Brahmac±riniyoti nandam±t±dayo. K±mabhoginiyoti khujjuttar±dayo.
176. Sabb±k±rasampannanti sabbak±raºasampanna½. Idameva tanti idameva brahmacariya½, imameva dhamma½ samm± hetun± nayena vadam±no vadeyya. Udak±ssudanti udako suda½. Passa½ na passat²ti passanto na passati. So kira ima½ pañha½ mah±jana½ pucchi. Tehi “na j±n±ma, ±cariya, kathehi no”ti vutto so ±ha– “gambh²ro aya½ pañho ±h±rasapp±ye sati thoka½ cintetv± sakk± kathetun”ti. Tato tehi catt±ro m±se mah±sakk±re kate ta½ pañha½ kathento kiñca passa½ na passat²ti-±dim±ha. Tattha s±dhunisitass±ti suµµhunisitassa tikhiºassa, sunisitakhurassa kira tala½ paññ±yati, dh±r± na paññ±yat²ti ayamettha attho.