Asamm±sambuddhappaveditadhammavinayavaººan±

166. Evañheta½, cunda, hot²ti bhagav± ±nandattherena ±rocitepi yasm± na ±nandatthero imiss± kath±ya s±miko, cundatthero pana s±miko. Sova tass± ±dimajjhapariyos±na½ j±n±ti. Tasm± bhagav± tena saddhi½ kathento “evañheta½, cunda, hot²”ti-±dim±ha Tassattho– cunda evañheta½ hoti durakkh±t±disabh±ve dhammavinaye s±vak± dvedhikaj±t± bhaº¹an±d²ni katv± mukhasatt²hi vitudant± viharanti.
Id±ni yasm± aniyy±nikas±saneneva niyy±nikas±sana½ p±kaµa½ hoti, tasm± ±dito aniyy±nikas±sanameva dassento idha cunda satth± ca hoti asamm±sambuddhoti-±dim±ha. Tattha vokkamma ca tamh± dhamm± vattat²ti na nirantara½ p³reti, okkamitv± okkamitv± antarantara½ katv± vattat²ti attho. Tassa te, ±vuso, l±bh±ti tassa tuyha½ ete dhamm±nudhammappaµipatti-±dayo l±bh±. Suladdhanti manussattampi te suladdha½. Tath± paµipajjat³ti eva½ paµipajjatu. Yath± te satth±r± dhammo desitoti yena te ±k±rena satth±r± dhammo kathito. Yo ca sam±dapet²ti yo ca ±cariyo sam±dapeti. Yañca sam±dapet²ti ya½ antev±si½ sam±dapeti. Yo ca sam±dapitoti yo ca eva½ sam±dapito antev±siko. Yath± ±cariyena sam±dapita½, tathatth±ya paµipajjati. Sabbe teti tayopi te. Ettha hi ±cariyo sam±dapitatt± apuñña½ pasavati, sam±dinnantev±siko sam±dinnatt±, paµipannako paµipannatt±. Tena vutta½– “sabbe te bahu½ apuñña½ pasavant²”ti. Etenup±yena sabbav±resu attho veditabbo.
167. Apicettha ñ±yappaµipannoti k±raºappaµipanno. ѱyam±r±dhessat²ti k±raºa½ nipph±dessati. V²riya½ ±rabhat²ti attano dukkhanibbattaka½ v²riya½ karoti. Vuttañheta½ “durakkh±te, bhikkhave, dhammavinaye yo ±raddhav²riyo, so dukkha½ viharati. Yo kus²to, so sukha½ viharat²”ti (a. ni. 1.318).