6. P±s±dikasuttavaººan±

Nigaºµhan±µaputtak±laªkiriyavaººan±

164. Eva½ me sutanti p±s±dikasutta½. Tatr±yamanutt±napadavaººan±– vedhaññ± n±ma saky±ti dhanumhi katasikkh± vedhaññan±mak± eke saky±. Tesa½ ambavane p±s±deti tesa½ ambavane sippa½ uggaºhatth±ya kato d²ghap±s±do atthi, tattha viharati. Adhun± k±laªkatoti sampati k±laªkato. Dvedhikaj±t±ti dvejjhaj±t±, dvebh±g± j±t±. Bhaº¹an±d²su bhaº¹ana½ pubbabh±gakalaho, ta½ daº¹±d±n±divasena paººattiv²tikkamavasena ca va¹¹hita½ kalaho. “Na tva½ ima½ dhammavinaya½ ±j±n±s²”ti-±din± nayena viruddhavacana½ viv±do. Vitudant±ti vijjhant±. Sahita½ meti mama vacana½ atthasañhita½. Adhiciººa½ te vipar±vattanti ya½ tava adhiciººa½ cirak±l±sevanavasena paguºa½, ta½ mama v±da½ ±gamma nivatta½. ¾ropito te v±doti tuyha½ upari may± doso ±ropito. Cara v±dappamokkh±y±ti bhattapuµa½ ±d±ya ta½ ta½ upasaªkamitv± v±dappamokkhatth±ya uttari pariyesam±no vicara. Nibbeµhehi v±ti atha v± may± ±ropitadosato att±na½ mocehi. Sace pahos²ti sace sakkosi. Vadhoyev±ti maraºameva. N±µaputtiyes³ti n±µaputtassa antev±sikesu. Nibbinnar³p±ti ukkaºµhitasabh±v± abhiv±dan±d²nipi na karonti. Virattar³p±ti vigatapem±. Paµiv±nar³p±ti tesa½ sakkaccakiriyato nivattanasabh±v±. Yath± tanti yath± durakkh±t±disabh±ve dhammavinaye nibbinnavirattappaµiv±nar³pehi bhavitabba½, tatheva j±t±ti attho. Durakkh±teti dukkathite. Duppavediteti duviññ±pite. Anupasamasa½vattaniketi r±g±d²na½ upasama½ k±tu½ asamatthe. Bhinnath³peti bhindappatiµµhe. Ettha hi n±µaputtova nesa½ patiµµhaµµhena th³po. So pana bhinno mato. Tena vutta½ “bhinnath³pe”ti. Appaµisaraºeti tasseva abh±vena paµisaraºavirahite.
Nanu c±ya½ n±µaputto n±¼andav±siko, so kasm± p±v±ya½ k±laªkatoti? So kira up±lin± gahapatin± paµividdhasaccena dasahi g±th±hi bh±site buddhaguºe sutv± uºha½ lohita½ cha¹¹esi. Atha na½ aph±suka½ gahetv± p±va½ agama½su. So tattha k±lamak±si. K±la½ kurum±no ca cintesi– “mama laddhi aniyy±nik± s±ravirahit±, maya½ t±va naµµh±, avasesajanopi m± ap±yap³rako ahosi, sace pan±ha½ ‘mama s±sana½ aniyy±nikan’ti vakkh±mi, na saddahissanti, ya½n³n±ha½ dvepi jane na ekan²h±rena uggaºh±peyya½, te mamaccayena aññamañña½ vivadissanti, satth± ta½ viv±da½ paµicca eka½ dhammakatha½ kathessati, tato te s±sanassa mahantabh±va½ j±nissant²”ti.
Atha na½ eko antev±siko upasaªkamitv± ±ha– “bhante tumhe dubbal±, mayhampi imasmi½ dhamme s±ra½ ±cikkhatha, ±cariyappam±ºan”ti. “¾vuso, tva½ mamaccayena sassatanti gaºheyy±s²”ti. Aparopi upasaªkami, ta½ uccheda½ gaºh±pesi. Eva½ dvepi jane ekaladdhike akatv± bah³ n±n±n²h±rena uggaºh±petv± k±lamak±si. Te tassa sar²rakicca½ katv± sannipatitv± aññamañña½ pucchi½su– “kass±vuso, ±cariyo s±ra½ ±cikkh²”ti? Eko uµµhahitv± mayhanti ±ha. Ki½ ±cikkh²ti? Sassatanti. Aparo ta½ paµib±hitv± “mayha½ s±ra½ ±cikkh²”ti ±ha. Eva½ sabbe “mayha½ s±ra½ ±cikkhi, aha½ jeµµhako”ti aññamañña½ viv±da½ va¹¹hetv± akkose ceva paribh±se ca hatthap±dappah±r±d²ni ca pavattetv± ekamaggena dve agacchant± n±n±dis±su pakkami½su.
165. Atha kho cundo samaºuddesoti aya½ thero dhammasen±patissa kaniµµhabh±tiko. Ta½ bhikkh³ anupasampannak±le “cundo samaºuddeso”ti samud±caritv± therak±lepi tatheva samud±cari½su. Tena vutta½– “cundo samaºuddeso”ti.
“P±v±ya½ vassa½vuµµho yena s±mag±mo, yen±yasm± ±nando tenupasaªkam²”ti kasm± upasaªkami? N±µaputte kira k±laªkate jambud²pe manuss± tattha tattha katha½ pavattayi½su “nigaºµho n±µaputto eko satth±ti paññ±yittha, tassa k±laªkiriy±ya s±vak±na½ evar³po viv±do j±to. Samaºo pana gotamo jambud²pe cando viya s³riyo viya ca p±kaµo, s±vak±pissa p±kaµ±yeva. K²diso nu kho samaºe gotame parinibbute s±vak±na½ viv±do bhavissat²”ti Thero ta½ katha½ sutv± cintesi– “ima½ katha½ gahetv± dasabalassa ±rocess±mi, satth± eta½ aµµhuppatti½ katv± eka½ desana½ kathessat²”ti. So nikkhamitv± yena s±mag±mo, yen±yasm± ±nando tenupasaªkami.
S±mag±moti s±m±k±na½ ussannatt± tassa g±massa n±ma½. Yen±yasm± ±nandoti ujumeva bhagavato santika½ agantv± yenassa upajjh±yo ±yasm± ±nando tenupasaªkami.
Buddhak±le kira s±riputtatthero ca ±nandatthero ca aññamañña½ mam±yi½su. S±riputtatthero “may± k±tabba½ satthu upaµµh±na½ karot²”ti ±nandatthera½ mam±yi. ¾nandatthero “bhagavato s±vak±na½ aggo”ti s±riputtatthera½ mam±yi. Kulad±rake ca pabb±jetv± s±riputtattherassa santike upajjha½ gaºh±pesi. S±riputtattheropi tatheva ak±si. Eva½ ekamekena attano pattac²vara½ datv± pabb±jetv± upajjha½ gaºh±pit±ni pañca pañca bhikkhusat±ni ahesu½. ¾yasm± ±nando paº²t±ni c²var±d²nipi labhitv± therassa ad±si.