Acchariya-abbhutavaººan±

162. ¾yasm± ud±y²ti tayo ther± ud±y² n±ma– l±¼ud±y², k±¼ud±y², mah±-ud±y²ti. Idha mah±-ud±y² adhippeto. Tassa kira ima½ sutta½ ±dito paµµh±ya y±va pariyos±n± suºantassa abbhantare pañcavaºº± p²ti uppajjitv± p±dapiµµhito s²samatthaka½ gacchati, s²samatthakato p±dapiµµhi½ ±gacchati, ubhato paµµh±ya majjha½ otarati, majjhato paµµh±ya ubhato gacchati. So nirantara½ p²tiy± phuµasar²ro balavasomanassena dasabalassa guºa½ kathento acchariya½ bhanteti-±dim±ha. Appicchat±ti nittaºhat±. Santuµµhit±ti cat³su paccayesu t²h±k±rehi santoso. Sallekhat±ti sabbakiles±na½ sallikhitabh±vo. Yatra hi n±m±ti yo n±ma. Na att±na½ p±tukarissat²ti attano guºe na ±vi karissati. Paµ±ka½ parihareyyunti “ko amhehi sadiso atth²”ti vadant± paµ±ka½ ukkhipitv± n±¼anda½ vicareyyu½.
Passa kho tva½, ud±yi, tath±gatassa appicchat±ti passa ud±yi y±dis² tath±gatassa appicchat±ti therassa vacana½ sampaµicchanto ±ha. Ki½ pana bhagav± neva att±na½ p±tukaroti, na attano guºa½ kathet²ti ce? Na, na katheti. Appicchat±d²hi kathetabba½, c²var±dihetu½ na katheti. Tenev±ha– “passa kho tva½, ud±yi, tath±gatassa appicchat±”ti-±di. Bujjhanakasatta½ pana ±gamma veneyyavasena katheti. Yath±ha–
“Na me ±cariyo atthi, sadiso me na vijjati;
sadevakasmi½ lokasmi½, natthi me paµipuggalo”ti. (Mah±va. 11).
Eva½ tath±gatassa guºad²pik± bah³ g±th±pi suttant±pi vitth±retabb±.
163. Abhikkhaºa½ bh±seyy±s²ti punappuna½ bh±seyy±si. Pubbaºhasamaye me kathitanti m± majjhanhik±d²su na kathayittha. Ajja v± me kathitanti m± paradivas±d²su na kathayitth±ti attho. Pavedes²ti kathesi. Imassa veyy±karaºass±ti nigg±thakatt± ida½ sutta½ “veyy±karaºan”ti vutta½. Adhivacananti n±ma½. Ida½ pana “iti hidan”ti paµµh±ya pada½ saªg²tik±rehi µhapita½. Sesa½ sabbattha utt±natthamev±ti.

Sumaªgalavil±siniy± d²ghanik±yaµµhakath±ya

Sampas±dan²yasuttavaººan± niµµhit±.