S±sana-antarahitavaººan±

T²ºi parinibb±n±ni n±ma kilesaparinibb±na½ khandhaparinibb±na½ dh±tuparinibb±nanti. Tattha kilesaparinibb±na½ bodhipallaªke ahosi. Khandhaparinibb±na½ kusin±r±ya½. Dh±tuparinibb±na½ an±gate bhavissati. S±sanassa kira osakkanak±le imasmi½ tambapaººid²pe dh±tuyo sannipatitv± mah±cetiya½ gamissanti. Mah±cetiyato n±gad²pe r±j±yatanacetiya½. Tato mah±bodhipallaªka½ gamissanti. N±gabhavanatopi devalokatopi brahmalokatopi dh±tuyo mah±bodhipallaªkameva gamissanti. S±sapamatt±pi dh±tuyo na antar± nassissanti. Sabbadh±tuyo mah±bodhipallaªke r±sibh³t± suvaººakkhandho viya ekagghan± hutv± chabbaººarasmiyo vissajjessanti.
T± dasasahassilokadh±tu½ pharissanti, tato dasasahassacakkav±¼adevat± sannipatitv± “ajja satth± parinibb±ti, ajja s±sana½ osakkati, pacchimadassana½ d±ni ida½ amh±kan”ti dasabalassa parinibbutadivasato mahantatara½ k±ruñña½ karissanti. Ýhapetv± an±g±mikh²º±save avases± sakabh±vena sandh±retu½ na sakkhissanti. Dh±t³su tejodh±tu uµµhahitv± y±va brahmalok± uggacchissati. S±sapamatt±yapi dh±tuy± sati ekaj±l± bhavissati. Dh±t³su pariy±d±na½ gat±su upacchijjissati. Eva½ mahanta½ ±nubh±va½ dassetv± dh±t³su antarahit±su s±sana½ antarahita½ n±ma hoti.
Y±va na eva½ antaradh±yati, t±va acarima½ n±ma hoti. Eva½ apubba½ acarima½ uppajjeyyu½, neta½ µh±na½ vijjati. Kasm± pana apubba½ acarima½ nuppajjant²ti? Anacchariyatt±. Buddh± hi acchariyamanuss±. Yath±ha– “ekapuggalo, bhikkhave, loke uppajjam±no uppajjati acchariyamanusso. Katamo ekapuggalo? Tath±gato araha½ samm±sambuddho”ti (a. ni. 1.172). Yadi ca dve v± catt±ro v± aµµha v± so¼asa v± ekato uppajjeyyu½, anacchariy± bhaveyyu½. Ekasmiñhi vih±re dvinna½ cetiy±nampi l±bhasakk±ro u¼±ro na hoti. Bhikkh³pi bahut±ya na acchariy± j±t±, eva½ buddh±pi bhaveyyu½, tasm± nuppajjanti. Desan±ya ca vises±bh±vato. Yañhi satipaµµh±n±dibheda½ dhamma½ eko deseti. Aññena uppajjitv±pi sova desetabbo siy±, tato anacchariyo siy±. Ekasmi½ pana dhamma½ desente desan±pi acchariy± hoti, viv±dabh±vato ca. Bah³su hi buddhesu uppannesu bah³na½ ±cariy±na½ antev±sik± viya amh±ka½ buddho p±s±diko, amh±ka½ buddho madhurassaro l±bh² puññav±ti vivadeyyu½. Tasm±pi eva½ nuppajjanti. Api ceta½ k±raºa½ milindaraññ±pi puµµhena n±gasenattherena vitth±ritameva. Vuttañhi tattha–
Bhante, n±gasena, bh±sitampi heta½ bhagavat± “aµµh±nameta½, bhikkhave, anavak±so, ya½ ekiss± lokadh±tuy± dve arahanto samm±sambuddh± apubba½ acarima½ uppajjeyyu½, neta½ µh±na½ vijjat²”ti. Desayant± ca, bhante n±gasena, sabbepi tath±gat± sattati½sa bodhipakkhiye dhamme desenti, kathayam±n± ca catt±ri ariyasacc±ni kathenti, sikkh±pent± ca t²su sikkh±su sikkh±penti, anus±sam±n± ca appam±dappaµipattiya½ anus±santi. Yadi, bhante n±gasena, sabbesampi tath±gat±na½ ek± desan± ek± kath± ekasikkh± ek±nus±san², kena k±raºena dve tath±gat± ekakkhaºe nuppajjanti. Ekenapi t±va buddhupp±dena aya½ loko obh±saj±to, yadi dutiyo buddho bhaveyya, dvinna½ pabh±ya aya½ loko bhiyyosomatt±ya obh±saj±to bhaveyya, ovadam±n± ca dve tath±gat± sukha½ ovadeyyu½, anus±sam±n± ca sukha½ anus±seyyu½, tattha me k±raºa½ desehi, yath±ha½ nissa½sayo bhaveyyan”ti.
Aya½, mah±r±ja, dasasahass² lokadh±tu ekabuddhadh±raº², ekasseva tath±gatassa guºa½ dh±reti, yadi dutiyo buddho uppajjeyya, n±ya½ dasasahass² lokadh±tu dh±reyya, caleyya, kampeyya, nameyya, oºameyya, vinameyya, vikireyya, vidhameyya, viddha½seyya, na µh±namupagaccheyya.
Yath±, mah±r±ja, n±v± ekapurisasandh±raº² bhaveyya, ekapurise abhir³¼he s± n±v± samup±dik± bhaveyya, atha dutiyo puriso ±gaccheyya t±diso ±yun± vaººena vayena pam±ºena kisath³lena sabbaªgapaccaªgena, so ta½ n±va½ abhir³heyya, api nu s±, mah±r±ja, n±v± dvinnampi dh±reyy±ti? Na hi, bhante, caleyya, kampeyya, nameyya, oºameyya, vinameyya, vikireyya, vidhameyya, viddha½seyya, na µh±namupagaccheyya os²deyya udaketi. Evameva kho, mah±r±ja, aya½ dasasahass² lokadh±tu ekabuddhadh±raº², ekasseva tath±gatassa guºa½ dh±reti, yadi dutiyo buddho uppajjeyya, n±ya½ dasasahass² lokadh±tu dh±reyya…pe… na µh±namupagaccheyya.
Yath± v± pana, mah±r±ja, puriso y±vadattha½ bhojana½ bhuñjeyya ch±denta½ y±va kaºµhamabhip³rayitv±, so dh±to p²ºito paripuººo nirantaro tand²kato anoºamitadaº¹aj±to punadeva t±vataka½ bhojana½ bhuñjeyya, api nu kho so, mah±r±ja, puriso sukhito bhaveyy±ti? Na hi, bhante saki½ bhuttova mareyy±ti; evameva kho, mah±r±ja, aya½ dasasahass² lokadh±tu ekabuddhadh±raº² …pe… na µh±namupagaccheyy±ti.
Ki½ nu kho, bhante n±gasena, atidhammabh±rena pathav² calat²ti? Idha, mah±r±ja, dve sakaµ± ratanap³rit± bhaveyyu½ y±va mukhasam±, ekasm± sakaµato ratana½ gahetv± ekasmi½ sakaµe ±kireyyu½, api nu kho ta½, mah±r±ja, sakaµa½ dvinnampi sakaµ±na½ ratana½ dh±reyy±ti? Na hi, bhante, n±bhipi tassa phaleyya, ar±pi tassa bhijjeyyu½, nemipi tassa opateyya, akkhopi tassa bhijjeyy±ti. Ki½ nu kho, mah±r±ja, atiratanabh±rena sakaµa½ bhijjat²ti? ¾ma, bhante,ti. Evameva kho, mah±r±ja, atidhammabh±rena pathav² calati.
Apica, mah±r±ja, ima½ k±raºa½ buddhabalaparid²pan±ya os±rita½ aññampi tattha atir³pa½ k±raºa½ suºohi, yena k±raºena dve samm±sambuddh± ekakkhaºe nuppajjanti. Yadi, mah±r±ja, dve samm±sambuddh± ekakkhaºe uppajjeyyu½, tesa½ paris±ya viv±do uppajjeyya “tumh±ka½ buddho amh±ka½ buddho”ti, ubhato pakkhaj±t± bhaveyyu½. Yath±, mah±r±ja, dvinna½ balav±macc±na½ paris±ya viv±do uppajjeyya “tumh±ka½ amacco amh±ka½ amacco”ti, ubhato pakkhaj±t± honti; evameva kho, mah±r±ja, yadi dve samm±sambuddh± ekakkhaºe uppajjeyyu½, tesa½ paris±ya viv±do uppajjeyya “tumh±ka½ buddho, amh±ka½ buddho”ti, ubhato pakkhaj±t± bhaveyyu½, ida½ t±va, mah±r±ja, eka½ k±raºa½, yena k±raºena dve samm±sambuddh± ekakkhaºe nuppajjanti.
Aparampi, mah±r±ja, uttari½ k±raºa½ suºohi, yena k±raºena dve samm±sambuddh± ekakkhaºe nuppajjanti. Yadi, mah±r±ja, dve samm±sambuddh± ekakkhaºe uppajjeyyu½, “aggo buddho”ti ya½ vacana½, ta½ micch± bhaveyya, “jeµµho buddho”ti, seµµho buddhoti, visiµµho buddhoti, uttamo buddhoti, pavaro buddhoti, asamo buddhoti asamasamo buddhoti, appaµimo buddhoti, appaµibh±go buddhoti, appaµipuggalo buddhoti ya½ vacana½, ta½ micch± bhaveyya. Imampi kho tva½, mah±r±ja, k±raºa½ atthato sampaµiccha, yena k±raºena dve samm±sambuddh± ekakkhaºe nuppajjanti.
Apica kho, mah±r±ja, buddh±na½ bhagavant±na½ sabh±vapakati es±, ya½ ekoyeva buddho loke uppajjati. Kasm± k±raº±? Mahantat±ya sabbaññubuddhaguº±na½, ya½ aññampi, mah±r±ja, mahanta½ hoti, ta½ eka½yeva hoti. Pathav², mah±r±ja, mahant², s± ek±yeva. S±garo mahanto, so ekoyeva. Sineru girir±j± mahanto, so ekoyeva. ¾k±so mahanto, so ekoyeva. Sakko mahanto, so ekoyeva. M±ro mahanto so ekoyeva. Mah±brahm± mahanto, so ekoyeva. Tath±gato araha½ samm±sambuddho mahanto, so ekoyeva lokasmi½. Yattha te uppajjanti, tattha aññesa½ ok±so na hoti. Tasm±, mah±r±ja, tath±gato araha½ samm±sambuddho ekoyeva loke uppajjat²ti. Sukathito, bhante n±gasena, pañho opammehi k±raºeh²ti (mi. pa. 5.1.1).
Dhammassa c±nudhammanti navavidhassa lokuttaradhammassa anudhamma½ pubbabh±gappaµipada½. Sahadhammikoti sak±raºo. V±d±nuv±doti v±doyeva.