Anuyogad±nappak±ravaººan±

161. Ekiss± lokadh±tuy±ti dasasahassilokadh±tuy±. T²ºi hi khett±ni– j±tikhetta½ ±º±khetta½ visayakhetta½. Tattha j±tikhetta½ n±ma dasasahass² lokadh±tu. S± hi tath±gatassa m±tukucchi½ okkamanak±le nikkhamanak±le sambodhik±le dhammacakkappavattane ±yusaªkh±rossajjane parinibb±ne ca kampati. Koµisatasahassacakkav±¼a½ pana ±º±khetta½ n±ma. ¾µ±n±µiyamoraparittadhajaggaparittaratanaparitt±d²nañhi ettha ±º± vattati. Visayakhettassa pana parim±ºa½ natthi, buddh±nañhi “y±vataka½ ñ±ºa½, t±vataka½ ñeyya½, y±vataka½ ñeyya½ t±vataka½ ñ±ºa½, ñ±ºapariyantika½ ñeyya½, ñeyyapariyantika½ ñ±ºan”ti (mah±ni. 55) vacanato avisayo n±ma natthi.
Imesu pana t²su khettesu µhapetv± ima½ cakkav±¼a½ aññasmi½ cakkav±¼e buddh± uppajjant²ti sutta½ natthi, nuppañjant²ti pana atthi. T²ºi piµak±ni vinayapiµaka½, suttantapiµaka½ abhidhammapiµaka½. Tisso saªg²tiyo mah±kassapattherassa saªg²ti, yasattherassa saªg²ti, moggaliputtatissattherassa saªg²t²ti. Im± tisso saªg²tiyo ±ru¼he tepiµake buddhavacane “ima½ cakkav±¼a½ muñcitv± aññattha buddh± uppajjant²”ti sutta½ natthi, nuppajjant²ti pana atthi.
Apubba½ acarimanti apure apacch± ekato nuppajjanti, pure v± pacch± v± uppajjant²ti vutta½ hoti. Tattha bodhipallaªke “bodhi½ apatv± na uµµhahiss±m²”ti nisinnak±lato paµµh±ya y±va m±tukucchismi½ paµisandhiggahaºa½, t±va pubbeti na veditabba½. Bodhisattassa hi paµisandhiggahaºe dasasahassacakkav±¼akampaneneva khettapariggaho kato. Aññassa buddhassa uppattipi niv±rit± hoti. Parinibb±nato paµµh±ya ca y±va s±sapamatt±pi dh±tuyo tiµµhanti, t±va pacch±ti na veditabba½. Dh±t³su hi µhit±su buddh±pi µhit±va honti. Tasm± etthantare aññassa buddhassa uppatti niv±rit±va hoti. Dh±tuparinibb±ne pana j±te aññassa buddhassa uppatti na niv±rit±.