Anus±sanavidh±divaººan±

154. Paccatta½ yoniso manasik±r±ti attano up±yamanasik±rena. Yath±nusiµµha½ tath± paµipajjam±noti yath± may± anusiµµha½ anus±san² dinn±, tath± paµipajjam±no. Tiººa½ sa½yojan±na½ parikkhay±ti-±di vuttatthameva. Sesamidh±pi purimanayeneva yojetabba½.
155. Parapuggalavimuttiñ±ºeti sot±pann±d²na½ parapuggal±na½ tena tena maggena kilesavimuttiñ±ºe. Sesamidh±pi purimanayeneva yojetabba½.
156. Amutr±si½ eva½n±moti eko pubbeniv±sa½ anussaranto n±magotta½ pariy±diyam±no gacchati. Eko suddhakhandheyeva anussarati, eko hi sakkoti, eko na sakkoti. Tattha yo sakkoti, tassa vasena aggahetv± asakkontassa vasena gahita½. Asakkonto pana ki½ karoti? Suddhakhandheyeva anussaranto gantv± anekaj±tisatasahassamatthake µhatv± n±magotta½ pariy±diyam±no otarati. Ta½ dassento eva½n±moti-±dim±ha So evam±h±ti so diµµhigatiko evam±ha. Tattha kiñc±pi sassatoti vatv± “te ca satt± sa½sarant²”ti vadantassa vacana½ pubb±paraviruddha½ hoti. Diµµhigatikatt± panesa eta½ na sallakkhesi. Diµµhigatikassa hi µh±na½ v± niyamo v± natthi. Ima½ gahetv± ima½ vissajjeti, ima½ vissajjetv± ima½ gaºh±t²ti brahmaj±le vitth±ritameveta½. Aya½ tatiyo sassatav±doti thero l±bhisseva vasena tayo sassatav±de ±ha. Bhagavat± pana takk²v±dampi gahetv± brahmaj±le catt±ro vutt±. Etesa½ pana tiººa½ v±d±na½ vitth±rakath± brahmaj±le (d². ni. aµµha. 1.30) vuttanayeneva veditabb±. Sesamidh±pi purimanayeneva vitth±retabba½.
157. Gaºan±ya v±ti piº¹agaºan±ya. Saªkh±nen±ti acchiddakavasena manogaºan±ya. Ubhayath±pi piº¹agaºanameva dasseti. Ida½ vutta½ hoti, vass±na½ satavasena sahassavasena satasahassavasena koµivasena piº¹a½ katv±pi ettak±ni vassasat±n²ti v± ettak± vassakoµiyoti v± eva½ saªkh±tu½ na sakk±. Tumhe pana attano dasanna½ p±ram²na½ p³ritatt± sabbaññutaññ±ºassa suppaµividdhatt± yasm± vo an±varaºañ±ºa½ s³ra½ vahati. Tasm± desan±ñ±ºakusalata½ purakkhatv± vassagaºan±yapi pariyantika½ katv± kappagaºan±yapi paricchinditv± ettakanti dasseth±ti d²peti. P±¼iyattho panettha vuttanayoyeva. Sesamidh±pi purimanayeneva yojetabba½.
158. Etad±nuttariya½, bhante, satt±na½ cut³pap±tañ±ºeti bhante y±pi aya½ satt±na½ cutipaµisandhivasena ñ±ºadesan±, s±pi tumh±ka½yeva anuttar±. At²tabuddh±pi evameva desesu½. An±gat±pi evameva desessanti. Tumhe tesa½ at²t±n±gatabuddh±na½ ñ±ºena sa½sanditv±va desayittha. “Imin±pi k±raºena eva½pasanno aha½ bhante bhagavat²”ti d²peti. P±¼iyattho panettha vitth±ritoyeva.
159. S±sav± sa-upadhik±ti sados± sa-up±rambh±. No ariy±ti vuccat²ti ariyiddh²ti na vuccati. An±sav± anupadhik±ti niddos± anup±rambh±. Ariy±ti vuccat²ti ariyiddh²ti vuccati. Appaµik³lasaññ² tattha viharat²ti katha½ appaµik³lasaññ² tattha viharat²ti? Paµik³le satte metta½ pharati, saªkh±re dh±tusañña½ upasa½harati. Yath±ha “katha½ paµik³le appaµik³lasaññ² viharati (paµi. ma. 3.97)? Aniµµhasmi½ vatthusmi½ mett±ya v± pharati, dh±tuto v± upasa½harat²”ti. Paµik³lasaññ² tattha viharat²ti appaµik³le satte asubhasañña½ pharati, saªkh±re aniccasañña½ upasa½harati. Yath±ha “katha½ appaµik³le paµik³lasaññ² viharati? Iµµhasmi½ vatthusmi½ asubh±ya v± pharati, aniccato v± upasa½harat²”ti. Eva½ sesapadesupi attho veditabbo.
Upekkhako tattha viharat²ti iµµhe arajjanto aniµµhe adussanto yath± aññe asamapekkhanena moha½ upp±denti, eva½ anupp±dento chasu ±rammaºesu cha¼aªgupekkh±ya upekkhako viharati. Etad±nuttariya½, bhante, iddhividh±s³ti, bhante, y± aya½ dv²su iddh²su eva½desan±, etad±nuttariya½. Ta½ bhagav±ti ta½ desana½ bhagav± asesa½ sakala½ abhij±n±ti. Ta½ bhagavatoti ta½ desana½ bhagavato asesa½ abhij±nato. Uttari abhiññeyya½ natth²ti uttari abhij±nitabba½ natthi. Aya½ n±ma ito añño dhammo v± puggalo v± ya½ bhagav± na j±n±ti ida½ natthi. Yadabhij±na½ añño samaºo v± br±hmaºo v±ti ya½ tumhehi anabhiññ±ta½ añño samaºo v± br±hmaºo v± abhij±nanto bhagavat± bhiyyobhiññataro assa, adhikatarapañño bhaveyya. Yadida½ iddhividh±s³ti ettha yadidanti nip±tamatta½. Iddhividh±su bhagavat± uttaritaro natthi. At²tabuddh±pi hi im± dve iddhiyo desesu½, an±gat±pi im±va desessanti. Tumhepi tesa½ ñ±ºena sa½sanditv± im±va desayittha. Iti bhagav± iddhividh±su anuttaroti dassento “imin±pi k±raºena eva½pasanno aha½, bhante, bhagavat²”ti d²peti. Ett±vat± ye dhammasen±pati div±µµh±ne nis²ditv± so¼asa aparampariyadhamme sammasi, teva dassit± honti.